This quote by Trista Mateer is one of my favorite quotes of all time. Because every time I read this quote, I cannot help but wonder what was going on in the minds of those great poets when they wrote the poems we read today, or rather who was going on in the minds of those poets?The center of almost every poem is the poet missing their lover or their mother or their home or they are extremely happy or extremely sad and there’s no other way to express that feeling but poetry. ‘There’s no other way to express that feeling but poetry.’ Everything makes so much more sense when it’s in the form of poetry.
Truth be told, I haven’t always been this big of a poetry fan. For the longest time poems for me were just lessons in my English textbook. The emphasis was more on finding the figure of speech and not on connecting with the poet. Every line had a hidden meaning, the red dress was a symbol of pain or sometimes pleasure, the blue eyes symbolized the oceans of tears she held in her eyes, the daffodils symbolized happiness. We were always told to read between the lines. But what if, just what if, the red dress is just a red dress symbolizing nothing but how much does our girl in the poem like the color red or maybe not even that. What if blue eyes are just the color of her eyes and the poem mentions daffodils because it’s the only flower that grows around her house? Don’t get me wrong, I’m not saying that poems are just plain sentences that symbolize nothing. I’m sure that many poems like ‘the road not taken’ actually do have a deeper meaning. All I’m trying to say is that we don’t always have to search for deeper meaning. The point of poetry is for you to enjoy it, it’s for you to connect to it.
Shakespeare rightly said that the only thing that will outlive everything is poetry. The feelings you feel now of pain or heartbreak or misery or happiness or love, you think those feelings are unique to you, you think that no one in the world could understand what you’re feeling and then one day you come across a poem that speaks to you in a way you didn’t think was possible. It seems like that poem is something from your own head. And that part of you is a bit more defined, a bit sharper, and a bit easier to understand and explain to others. And in a while, you realize that this poet felt exactly what you’re feeling just some hundred and fifty years ago. Told you that everything makes so much more sense when it’s in the form of poetry.
What’s more interesting is we all read the same poetry and miss different people, different places, different homes. How that poem is written for none of us but somehow for every one of us. Don’t you think that’s the entire point of poetry? You don’t have to understand the poetry to enjoy it. You don’t have to read every work of your favorite poet to say you’re a fan. You don’t have to go look for the deeper meaning, sometimes there isn’t any and sometimes the deeper meaning is how the poem resonates with you. Sometimes the point of poetry is poetry.
How would you react to a wild cheetah in your backyard or an elephant in your garden?
The rapidly growing human population and urbanisation has led to Human wildlife conflict (HWC) to its pinnacle. Human wildlife conflict (HWC) arises when animals cause a direct and reiterate threat to the safety or the livelihood of the people, leading to the persecution of that species.
These conflicts have posed a question that can human and wildlife coexist together?
However, this is not a new storyline – the human and wildlife have coexisted for millennia but the situation is more frequent and aggressive than before. Becoming a global concern for conservation and development to go hands in hand. The need for development requires a lot of natural resources that put the lives and existence of many wildlife species into danger.
HWC mostly affects large or carnivores from whom the humans feel threatened. Elephants, bears, big cats, primates, sharks, seals and many more. HWC also severely impacts the livelihoods, lives and security of the people from whom we ask to conserve the wildlife. There are many immense challenges around the HWC because the causes of these are very complex and poorly perceived. A single HWC has many socio-cultural, political and economical factors that need to be considered. From research and studies for a long time it has been clear that every HWC problem is different from the next and cannot be solved by the same methods used beforehand. Thus understanding the root cause of the conflict is much needed to mitigate the effect of such incidents. Efforts to address the situations without fully understanding the deep rooted causes and effects often leads to temporary solutions or worse exacerbate the situation in hand.
HWC are substantially “human-human” conflicts as the heart of the conflict is between the different stakeholders. Sometimes there are several groups assessing different interests and needs.
Even in some cases the success in species recovery has led to another HWC. For example where carnivores have recovered and expanded a huge population they pose a threat to villagers nearby and their livestocks.
The reports by UNEP says that it is impossible to completely eradicate the HWCs but a systematic approach can be devised to minimise the effects of these conflicts. The policymakers have to devise policies that can reduce the conflicts and create an ecosystem of coexistence between people and animals. Such steps needed careful studies on prevention, mitigation, response and rehabiltalation with the apt support of the local communities and tribes.
IJR invites authors around the world to contribute their scholarly research papers in International Journal of Research (IJR) with ISSN 2348-6848. IJR is open access peer reviewed and indexed journal with high impact factor.
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13th, july, 2020, the day CBSE declared the result of class 12th board examination, which were held haphazardly, only due to the ongoing series of a pandemic called the NovelCoronavirus. Students gave their sweat and hearts to perform gloriously in the examinations, some passed away with flying colors, but unfortunately some were unable to stand up to their own and the family’s expectations.
The total passing percentage of students has been recorded an incredible increase of 5.38% compared to 2019, and it touched the parameter of 88.78%. Where girls outshine the boys.
But, it was not the end of the session, as CBSE decided not to announce the merit list, which is a great step indeed. People were still worried and dumbstruck listening about a girl getting 100% pass percentage.
Consequently, every body have their opinion about the results declared. While some applaud the efforts made by students,as well as CBSE for declaring such positive results, some other group of people reckon that, it is an unfair decision or way to promote the students, i.e. without taking any examination.
The positives –
Amid the pandemic, when everyone panicked about the completion of the remaining examinations. The Central Board of Secondary Education, decided not to mention the names of the meritorious students, in order to lower the burden of competition among students, and more importantly the parents.
Also, it has miraculously swept away the mental pressure that earlier alarmed as a bell in the students’ ears. Along with lowered burden of competition, the news have not been exposed by the media like a wild fire, consequently avoiding all the stuff that was heard from the neighbors, relatives, family members, friends, and the teachers. Let’s take in other way, the pandemic proved to them, a saviour, aMessiah, the escape from all the problems that could have possibly bumped into them, then.
The negatives –
While there were many things that made everyone very happy and light headed. The other flip of the coin has to reveal something else;since teachers were the unable to gather at the centers to check out the copies,due to the norms set up by the government, the sheets were directly sent to them at their respective homes to fulfill the same,without any eye keeping a check on them, leniency was at its best. Therefore making it easy for the students to score more than what they really deserved.
It is clear that, the earlier batches who gave their sweat and heart to achieve the highest score, but, instead, the present batch was passed without any pressure among them,doing injustice to the previous ones. Ease in the checking criteria, will definitely result in an increase in cut off in many of the top universities of the country,making it difficult for them to nail the admission criteria in the top universities of the country.
Despite there being so much hubbub about the examinations and the consequences of those, the pandemic has proven the humans that, conducting the exams, along with classes, and many other things online is a new way to live our lives.
“What are you staring at?” groaned a twenty year old job aspirant, when fifty three year bald headed man unapologetically stared at her breast.
People, try and oftentimes associates the word “empowerment“ with women actively participating in every single field that a man is capable to pitch in. Be it handling the economy of a country, or handling the economy of his own house. But, the question remains unanswered, as when activists and feminists go up and strike to ask whether it is the only way to describe women empowerment, or it is beyond the coverage of human brain?
What is missing in the whole argument is the word “equality”. Even the longest Constitution of the world claims that –
No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or conditions.
When the Constitution itself provides us with the idea of equality among all, then on what grounds do we differentiate the two? But, certainly, we can. For us,our society equality has now a new definition, giving “especialised equality“ to female. Deepa Karmakar, Sunny Leone, Nirmala Sitharaman, Chanda Kochhar, or any commoner, never have thought that they could be the moonlight of their respective fields, but at what cost? When they are looked upon as a “woman” working in the community where men are supposed to be the ace of cards . Be it in terms of salary the are paid, or handling the chorus of the work place, or capability to act against a man, if she is a human being with XX chromosomes, she is objectified, “Oh! A woman has joined us. “Or “Wow! Woman sprinter has won a medal. ” Or what happens the most is looked upon as an object to be “healthily flirted with“.
But, but, but, nevertheless, it is not the fault that lies with the man. God’s plan has been so, therefore, its an obvious nature for a human being with XY chromosome to get attracted towards the one who has biological been given “thatone”, when in mother’s womb. Women stands guilty, here, for embarrassinglyenjoying, her own objectification, and not complaining at the same time. Rabindranath Tagore has very beautifully quoted –
You are a woman, by serving you must worship, and by serving you must rule.
Which is true at some point. If a woman can worship by bestowing her services to the world, how come, she can’t rule by providing the same services to herself? The same care, the same affection, the same love, the same respect. At the end of the day, it is us, or the women community, who have to rise up for themselves, if they want “empowerment“ to be a real phenomenon, unlike the ones, who, at one flip of the coin support feminism and the idea of feminism, but at the other flip of the coin, grabs every chance to showcase that they are women, and women only seek help, and feel weak at the knees.
The idea how much you love yourself the most, is finally the path to shackle the boundaries of criticism, and at the same time empowering every individual women in a real sense. Empowerment will definitely fall on the feets of those who will understand main reason behind approaching towards it, and therefore achieving the “real womenempowerment“.
Researchers have said that with small changes to its code the Joker malware to get past the Play store’s security and vetting barriers.
Late last year we saw the Joker malware surface and spread like wildfire. The latest report from Check Point’s researchers has discovered a new variant of the Joker Dropper and Premium Dialer spyware in the Google Play Store. These were found hiding inside of seemingly legitimate applications. This new updated Joker malware can download additional malware to the device, which in turn subscribes the victim to a number of premium services without their consent.
Meantime, Google has removed 11 apps from the Play Store infected with the notorious Joker malware. The applications include include com.imagecompress.android, com.relax.relaxation.androidsms, com.cheery.message.sendsms (two different instances), com.peason.lovinglovemessage, com.contact.withme.texts, com.hmvoice.friendsms, com.file.recovefiles, com.LPlocker.lockapps, com.remindme.alram and com.training.memorygame.
Joker malware: Everything you need to know
The researchers have said that with small changes to its code the Joker malware to get past the Play store’s security and vetting barriers. This time along the Joker malware has adopted an old technique from the conventional PC threat landscape to avoid detection by Google. The newly modified Joker virus uses two main components to subscribe, app users to premium services. These components are: Notification Listener service and dynamic dex file loaded from the C&C server.
To minimize the Joker’s code, the developer hid the code by dynamically loading it onto a dex file, while at the same time, ensuring that it is able to completely load when triggered. The code inside of the dex file is encoded as Base64 encoded strings, that start decoding and loading as soon as the victim opens the affected apps.
The original Joker malware communicated with the C&C, and then downloaded the dynamic dex file, which was loaded as casses.dex. However, the new modified version of the code is embedded in a different zone, with the classes.dex file loading a new payload. The malware is triggered by creating a new object that communicates with the C&C.
Self consciousness, up to a point, is necessary to self development;for without an awareness of the dignity of one’s own role or function, one cannot give one’s best to the world.
The above, are the lines from one of the most underrated dramas of Rabindranath Tagore, in the world of literature – Chandalika. A drama with a lots of love, compassion, over compassion, feeling of inferiority, new birth, and culmination of great teachings of Buddha. This drama has a vast history and has been portrayed over centuries as a musical drama, music to give more life to it, and make the audience understand the intensity of the emotions that the protagonists carry in themselves, during the play.
A religion that insults is a false religion. Everyone united to make me conform to a creed that blinds and gags. But since that day something forbids me to conform any longer. I’m afraid of nothing now.
The story that is revealed in the plot is all about discovering new dimensions of life, as well as, discovering one’s inner self. Readers also come across new experiences of life through the characters themselves, in each and every scene that is being played on. Set in an old city of Shravasti, in the then Uttar Pradesh, the story has to offers many aspects of human approaches, such as, over obsession for something can be as disastrous as gulping poison. Another aspect of the play is discovered through the act of quenching thirsty Buddhist monk, that proves to be a kind of “rebirth” for a girl who is meant to be untouchable. The presence of the mother is a cue of saying that, one should not step out of the boundaries that are set by the religion and society for any person living on this earth. Rebellion against the wall of system and society, is another thing that is portrayed by the drama. The presence of a Buddhist monk in the play, rejuvenates it, bringing whole of a new sense to the play, teachings of Buddha, determinationtowards life and bringing up the best of aperson, is that converts it into a multi dimensional and psychological drama of intense spiritual conflict. Finally, turning into a sort of redemption, along with self realisation, the drama yet has a tale to tell, that –
Love does not claim possession, but it gives freedom.
Introducing the characters –
Chandalika, as the name suggests, is about a chandal girl belonging to the lowest untouchable caste, who gives water to a beautiful monk and falls for him. Unable to restrain herself, she made her mother chant the spells and bound him to be presented at their house at night. Filled with lust and sensitivity, the character of Prakriti portrays the nature’s qualities, she is aggressive, ready to make sacrifices, adorably tolerant, love excessively, mostly alike our mother nature. The story is not of a wicked girl roused to lust by the physical beauty of the monk, but of a very sensitive girl, condemned by her birth to a despised caste, suddenly awakened to a consciousness of her full rights as a woman.
Anand, the famous disciple of Buddha, is a monk in a real sense, pure, loved all the creatures of the world, spread the enlightenment, and victim of the lust of a girl, who unknowingly, is put to remorse and shame.
Symbolizing the social evils prevailing in the society, in the contemporary time, Prakriti’s mother, is yet another character of the play, who, unfortunately had to pay heavy price of her daughter’s love, by giving sacrificing every nerve and cell of her body. She is, as protective, as every other mother ever lived on this earth. At the same time, preventing her to not to claim such a pure soul, Anand, as her’s.
The plot –
For wisdom is not happiness, and renunciation is not fulfilment.
Forgotten that I was a human being, these words always pinched Prakriti’s ears for many years, when one day in vaisakh, she, sitting under the blistering sun was introduced to a person in town, whom she could only think to be standing some fifty feets apart from “a girl, as she. ” It is, Anand, the monk, pure as heaven, beautiful,englitened, who has renounced the earthly leisures, approaches her to quench his thirst. But, being a Chandal, Prakriti was bound not to offer him water from a lake as unpure as herself, on which he laments, and speaks to her, if the black clouds of sravana are dubbed chandal, what of it? It doesn’t change their nature, or destroy the virtue of their water. Don’t humiliate yourself;self humiliation is a sin, worse than self murder. It is when comes twist in the tale, she is revealed to a new birth of herself and is determined to bring him back to her, and discover a cherish her new birth with herself.
Hearing this from Prakriti’s own mouth, her mother is shaken up and thinks that somebody has chant some spell over her. She is awestruck by the idea of her talking of the humanism, caste, and want for the monk. Not ready to listen to her mother, Prakriti wants the monk back, by hook or by crook, that could be achieved when the mother chants her spell over him, and call him off straight to her place. The mother rebels and protests against this idea of her, saying, we only churn up the mud, his power is much more greater than hers, and by chanting spell over him, she can commit a great sin.
The utmost desire to have the monk right next to her is unshakable, and being the only loveable daughter of her, the mother is bound to chant the magic spells. She makes her prepare all the stuff that is required to fulfill the strength of the words, and giving her a magic mirror, tells her to be attentive of the paththat Anand will choose to come over here. Magically, her spells worked out, but in a different manner, though Anand came all the way to her house, without any second thought, but his radiance withered, the shining, the purity, the heavenly glow, all gone, faded, destroyed to pieces. Also, her mother was exhausted till now, she was lying on the floor, counting last of her breath,as overpowering such a majestic personality was a difficult task to do.
It was the time when Prakriti again realised, was awakened to life, that she has committed a sin, redeemed for the second time, purged of the pride and egoism that had made her forget that love does not claim possession, but gives freedom. Also, the holy monk is taken back into his earlier state by the powers of The Buddha.
The drama is a delight to the readers, a tragedy with a lot of teachings and morals to tell. Self redemption, obsession, realization, rebirth, it is a bunch of great dialogues, that takes the reader into in itself.
The Ministry of Electronics and Information Technology (MeitY) along with Atal Innovation Mission – Niti Aayog has just launched the Digital India AatmaNirbhar Bharat Innovate Challenge. This initiative gives an opportunity to techies around India and the start-up community to create world class ‘Made in India’ apps. All details of the challenge are available at “innovate.mygov.in”. The last date of submission is July 18, 2020. The prize money for top apps is between Rs 20 lakh and Rs 2 lakh depending on the category. While the contest is open for eight broad categories of apps, here are 14 specific categories and problem statements that the government wants techies to focus on and create solutions.
E-commerce app to help people try out products virtually
A mobile application harnessing the most accurate facial and / or body mapping technology to allow for a true-to-life virtual try out of products like spectacles, clothes, etc.
Real-time speech-to-speech translation app
Mobile application for real-time speech-to-speech translation and camera translation of multiple languages.
Business-to-business lead generation app
An automated web-based application that handles business-to-business lead generation and cold emailing and is completely manageable from a mobile device itself.
Image scanning app
Application to use mobile devices as image scanners with features like on the fly image correction, image editing, text recognition, etc.
Cross-platform file transfer app
Application to provide cloud storage integration, cross-platform file transfer via FTP or LAN, and a root browser on mobile devices.
A robust indigenous anti-virus software for mobile devices.
Junk file cleaner app
Application to optimise mobile device’s performance by cleaning junk/cache files, optimizing device memory and optimizing battery usage.
Live streaming app
A mobile based live streaming platform for hosting webinars, lectures, etc.
Video calling app
A mobile based messaging and video calling application
Microblogging app like Twitter
A mobile based microblogging application.
Street maps app
A mobile application offering satellite imagery and street maps, as well as functions such as a route planner for traveling by foot, car, or with public transportation.
A mobile based news application that uses cutting-edge technology to recommend the most relevant and interesting news individually to each use.
Social hub for gamers app
A mobile based online gaming platform which also functions as a social hub for gamers.
A mobile based photo-editing application with all standard image editing features.
Imagine waking up one day, without any natural non-renewable resources left on this earth, how will it feel? Certainly, in a sense, we will be half dead.
Without any resources,without any foundation to support livelihood on this earth, survival of the humans is equal to null. The reason for which its important today to utilize the natural resources in such a manner that it becomes a boon for the generations to come. Provision of renewable resources by the nature itself, is a remedy for the same.
In case of a country, like, India, its a icing on the cake, surrounded by water on all the three sides, bestowed with a range of seasons in the country, the location on the world map is quite advantageous for India. The presence of oceanic water and large number of rivers in the country, is a significant edge in providing with hydroelectric power to the country;along with blowing winds, at the time of autumn and winter, that is a great opportunity to grasp the use of wind energy, in performing various tasks;also, the hot summer season, when sun is at the peak, is probably best suitable in providing the solar energy to the country, that directly comes from the nature, without harming any livelihood.
Renewable sources of energy –
Water resources –
Water, one of the basic necessities of any humans’ life, is considered as a renewable material when carefully controlled usage and treatment is followed. If it not, it would become a non-renewable resource at the location. Hydroelectricity, is generated from the fast flowing water, which becomes a renewable source. In India, projects like, Bhakra Nagal, Damodar Valley corporation, the Kopili Hydel project, are currently in working, but a lot more can be produced using Tidal waves, which is currently in not a much use, as it could be.
India being a tropical country, has enormous possibilities of tapping solar energy. Photovoltaic technology converts sunlight directly into electricity. Today, the solar energy is used mostly by the people living in remote and rural areas, which contributes to environmental conservation and adequate supply of manure in agriculture. The largest solar power plant of India is located at Madhapur, near Bhuj, here solar energy is used to sterlise milk cans.
India stands as a “wind super power“ in the world. In most of the states in the country, such as, Tamil Nadu, Andhra Pradesh, Karnataka, Gujarat, Kerala, Rajasthan, and even Lakshadweep, have the largest wind farm cluster which are well known for effective use of wind energy in the country.
The above stated are the major sources of renewable energy, apart from these, Biogas, and Geothermal energy, are major renewable sources that are helpful in generating mass energy, as well as electricity. Being a progressive country, India is heading towards the development of these resources that can help control the exploitation of other natural non-renewable resources.
Where are we lagging?
Despite having the largest availability of natural renewable sources of energy, India is producing less than what its capacity enables it to. Every state of the country has some or the other resource accumulated within it. But, due to –
Lack of technology
Lack of human approach to the resources
Lack of precise knowledge of resources
Lack of interest of financial institutions to fund projects
Safe guard duty on imported solar panels
Ambiguity over goods and services tax on solar equipment
Low investor sentiment due to delay by discoms to clean energy developers
It has become difficult to use them, also, the presence of other natural resources that are in use, currently, people are not inclined towards using these renewable energy resources.
Plans and programs –
India’s installed capacity touched around 86GW by November end. This includes solar, wind, small hydro, biomass, waste to energy and others. Around 30GW renewable capacity including 18GW solar and 10GW wind energy is under implementation. Besides, around 40GW including 36GW solar and 3.4GW wind energy, is being tendered.
Schemes such as, PM-KUSUM, SPDA, PRAAPTI, have helped the private sectors to pull up their socks and work in the director that would make the country self reliant, or Atam nirbhar. The future certainly depends on these energy resources, bringing a new stream of development into the country.
Prevention from depletion of natural resources from the earth is a step ahead, by installing the new type of techniques for the development of human race.
Kamala Das as a poet presents us with a powerful and, yet emotional poem, that plays with the emotional as well as cultural instincts of the reader. It is not merely a work with hundreds of lines, but is connected closely to the poet’s heart, dedicated to her grandmother and a promise that could never be fulfilled. Blood is a poem that promises the readers to think about the promises they make, and their failure to get them fulfilled. Also, reminds them to keep carrying the good qualities and cultural heritage, all along their generations, causing a failure of which can lead to a vas gap between the traditional customs and present generation.
Remembering all the fun and floric days of childhood, spent with her brother, back in the their grandmother’s home. She happily rediscovers – at the beginning of the poem – , that she would play in sand, draw birds and animals. But at the same time, she is envisaged with the ugly memory of her worried grandmother, about her falling home. She told her (the poet), the house is as old as, three hundred years, and now falling to littlebits. The grandmother is helpless that she could not do, but repent, since all the things of the house are now cracking, whether Lord Shiva’s temple, or the doors with holes. She cries and worries so much for the house, that even her eyes have got reddend;seeing which, the little Kamala Das promises to repair it some day when she grow old, and very very rich. Hearing this innocent promise, made out of curiosity, her grandmother touches her cheeks and smile.
Further, the laureate speaks up about her grandmother, who was really a simple lady, with least desires in the world. “Fed on God for years”,her only espouse was God, for she had became a widow the next year of her marriage. Her grandmother was a princess, rode on elephant, always went to temple, she had a lot of jewel, and every kind of quality oil, perfume and sandal.
The poet is proud to be born in such a lineage, that “had the oldest blood”, the blood, in terms of heritage and traditional values. Unlike others, who either are new-richmen, or are always poor, having the hunch, “muddyas aditch”. But, alas! one very poor day, she lay died in her eighty sixth year. The poet remembers her as –
A woman wearied by compromise Her legs quilted with arthritis And with only a hard cough For comfort
She looked deep into her eyes, and prayed for her, that she always grieved for the house. Also, by now the poet herself has learnt how difficult it is to fulfill a promise, compared to making one. And once again, she saw “the housewas crouching”, this time because nobody will be there to care of it, the way she used to have.
Here, the use if personification, beautifies the poem, and shovea more liveliness in the whole picture of the house, ruing, regretting, and repenting at the same time. When her grandmother was burnt into ashes, she looked at the house and thought, the house which was once loved a lot by her grandmother, its windows will be shut forever, like the closing of the eyes;pillars will groan;and the rooms sigh. And she set forward towards town, leaving the house, and all the good memories of her childhood.
Assuming the rats running around ever corner of the house, darkened halls, white ants covering the doors, one night, she fret, as the poet moved from one town to another. Since, it was nearest to her heart and grandmother, she felt as if the house is creaking and falling to sherds, also, she now regrets and seek forgiveness from the house, as was not able to fulfill the promise made to her grandmother. She quotes-
I have let you down Old house,I seek forgiveness O mother's mother's mother I have plucked your soul Like a pip from a fruit And have flung it into your pyre
She had disappointed her grandmother and has destroyed her dreams. And therefore is asking her to either call her callous, or selfish, but do not blame her traditions and moral values given to her by her ancestors. Finally she assures her dead grandmother, even if she has not kept her promise, but she has not forgotten the good ethics, and morals taught to her by the grandmother.