Abstract: Ideological and political education is an important part of cultivating innovative talents with firm Ideology Political ideologies for national emerging industries under the background of new engineering. In the previous course teaching of “Digital Image Processing”, the main focus was on explaining the knowledge points of the course without considering the exploration and integration of relevant ideological and political elements contained. According to the above issues, guided by the teaching goal of “trinity” of value shaping, ability cultivation, and knowledge teaching, a preliminary exploration is conducted on the ideological and political aspects of the Digital Image Processing. The paper takes the digital image processing course as an example to elaborate on the ideological and political teaching methods for professional courses. By exploring the ideological and political elements, reconstructing teaching designand changing teaching strategies, the ideological and political education of the course is integrated into the entire process of professional teaching, in order to achieve the education goal of “moistening things silently”. Practice has shown that students’ enthusiasm for learning this course has been significantly increased, and their satisfaction with the ideological and political content of the course is high, achieving the expected teachingeffects.
Keywords: Curriculum Ideological and Political Education, Digital Image Processing, Establishing Virtue and Cultivating Talents.
1. Introduction
In December 2016,General Secretary xi jin-ping had an important speech at the National Conference on Ideological and Political Work in Higher Education Institutions, which clearly stated that “ideological and political work should be integrated into the entire process of education and teaching, achieving full and all-round education”, as well as “all types of courses should go hand in hand with ideological and political theory courses, forming a synergistic effect” [1]. Since February 2017, the Ministry of Education actively promoted the construction of new engineering, and had formed the “Fudan Consensus” and “Tianda Action”. The construction of new engineering compared with traditional engineering emphasized more on the practicality, intersectionality and comprehensiveness of disciplines in emerging industries, such as artificial intelligence, intelligent manufacturing, robots, cloud computing, etc [2]. In contrast to the distinctive characteristics of the new engineering major, digital image processing technology is not only an applied technology course in the field of artificial intelligence, but also fully possesses the characteristics of the new engineering major, which is bound to serve China’s emerging industries[3]. In May 2020, the Ministry of Education issued the “Guidelines for the Ideological and Political Construction of Curriculum in Higher Education Institutions”, which pointed out that “engineering courses should focus on strengthening students’ engineering ethics education, cultivating students’ spirit of striving for excellence as a great craftsman, and stimulating students’ patriotism and mission responsibility for serving the country through science and technology” [4].
Integrating ideological and political education into all aspects of curriculum teaching and reform, to achieve the goal of cultivating morality and nurturing people by moistening things silently. Focusing on the curriculum goal of combining knowledge transmission and value guidance, we will construct a comprehensive curriculum education pattern [5], strengthen explicit ideological political education and refine implicit ideological political education. Contemporary youth should establish the lofty ideals and beliefs of communism, possess the ability to distinguish right from wrong, and develop a correct worldview, outlook on life and values. At present, some engineering students do not devote much attention to the importance of the study of ideological and political courses, and their learning enthusiasm is not very high. Therefore, engineering university education must build a comprehensive ideological and political education system, especially to fully leverage the ideological and political education role of various professional courses. While teaching professional knowledge, it is necessary to combine theory with application and integrate professional and ideological education to achieve the effect of moistening things silently in education.
The rapid development of artificial intelligence and other technologies have driven a new round of technological revolution and industrial transformation. In this context, the construction of new engineering courses has put forward new requirements for the core literacy and creative ability of innovative talents as an important development strategy for higher education in the new era. New engineering talents will must be the backbone of the future engineering technology field. Therefore, the question of which type talent to cultivate for the new engineering discipline has become the primary issue in higher education. Virtue is the foundation of being a person, and ideological and political education is the key link to implementing the fundamental task of cultivating morality and cultivating people in universities. With the arrival of the Personal media era, people can freely publish and spread their own opinions. The information is messy or mixed with all kinds of extreme and wrong information, which also brings higher difficulties and new challenges to the ideological and political education in universities. Therefore, integrating ideological and political elements into science and engineering courses can make ideological and political education more grounded and closely related to students’ future career in the field of technology, more stimulating the interest of young students. Under the background of the construction of the new engineering discipline, the construction of a complete ideological and political curriculum system is an important measure to accelerate the cultivation of composite talents who love the party and patriotism and have solid basic knowledge with strong innovation ability,and they are willing to practice.
II. Problems of Ideological and Political Education in Digital Image Processing Course
In university engineering education, students spend most of their time studying engineering courses. Engineering courses have the characteristics of professionalism, practicality, innovation, and scientificity. Currently most of them focus on theoretical technology and lack the cultivation of scientific spirit and ethics [6]. There are several main problems in the ideological and political education of digital image processing courses.
1) Neglecting the important role of using professional courses to educate students on values, the awareness of using professional courses for ideological and political education is not strong and the ability to cultivate morality is insufficient.
2) The ideological and political education in the curriculum is not deep enough. There is a characteristic of emphasizing the impartation of knowledge and skills in teaching, ideological and political education is superficial and difficult to implement; teachers tend to focus on professional knowledge teaching in specific education and teaching for tight academic schedules and heavy teaching tasks, However, education in terms of emotions, attitudes, and values often becomes mere formality, lacking a distinctive and dynamically adjusting auxiliary ideological and political curriculum system that integrates professional ethics, humanistic literacy, craftsmanship spirit, and model worker spirit education throughout the entire process of cultivation.
3) The construction of the content system for ideological and political education in the curriculum is incomplete. Currently ideological and political education in courses has become the main theme of teaching reform in universities, but the construction plan and standards of ideological and political education of digital image processing courses are still in the exploratory stage. Teachers can consciously integrate ideological and political elements into course teaching, but there is no relatively mature curriculum system that combining ideological and political education with professional courses.
Therefore, integrating ideological and political elements into science and engineering courses can make ideological and political education more vivid, grounded, and closely related to students’ future career in the field of technology, thus more appealing to young students. Under the background of the construction of the new engineering, a complete ideological and political curriculum system is an important measure to accelerate the cultivation of composite talents who love the party and patriotism, have solid basic knowledge and strong innovation ability, and are willing to practice.
III. Strategies for Integrating Ideological and Political Education into Professional Course Teaching
Professional course teachers are important forces in carrying out ideological and political education for students in universities. Introducing ideological and political education into professional course teaching is currently the primary goal of professional course teaching reform, and is also an important supplement to ideological and political education in universities, to enable students to master knowledge to the maximum extent in the classroom, stimulating their interest in learning, providing ideological and political education to students silently, and cultivating innovative new engineering talents for society.
3.1 Professional teachers have a correct understanding of curriculum ideology and politics
The main body of ideological and political education in curriculum is not only teachers, but also managers and student workers. It should focus on curriculum education, professional education, and subject education. To deeply analyze the ideological and political elements that can be explored in the course knowledge points, establish teaching objectives for emotional attitudes and values, and cultivate students’ sense of professional identity and recognition of excellent chinese traditional culture. Integrating ideological and political education into professional course teaching can promote professional course teachers to devote importance to the role of words and deeds. Integrating ideological and political elements with professional knowledge and skills in teaching design can subtly influence the cultivation of students’ professional literacy and ideological and moral cultivation. Teachers integrate the ideological and political elements into professional courses silently, making students think and feel about what they have learned.
3.2 Enhancing the ability of ideological and political for professional teachers
Curriculum ideological and political education belongs to implicit ideological and political education, so educational activities should be carried out for students at appropriate educational contexts to achieve the goal of influence people [7]. Curriculum ideological and political education is not simply adding some craftsmanship spirit, chinese excellent traditional culture and advanced deeds to the curriculum, but it requires overall design at the beginning, organically integrating ideological and political elements into professional talent training goals, such as traditional art, Chinese wisdom, revolutionary traditions, etc [8], Teachers should grasp the core elements of ideological and political construction in the curriculum, and further strengthen their conscious awareness of cultivating morality and cultivating people [9].
IV. Analysis of Ideological and Political Elements in Curriculum
4.1 Establishing the objectives of ideological and political education in the course of digital image processing
According to the problems reflected in the analysis of academic situation, teachers should combine the knowledge architecture of digital image processing and teaching practice to determine the educational goals of implementing ideological and political education in the course. It is expected that through the knowledge learning and ability cultivation of this course, students’ quality can be improved in the following aspects.
1) Enhance the sense of mission and responsibility, maintain a positive attitude towards life
In recent years, information technology represented by artificial intelligence and Big data has developed rapidly, and many applications closely related to image processing have changed the production and life style of society. The realization of the Chinese Dream of the great rejuvenation of the Chinese nation cannot be achieved without the joint efforts of the entire nation. The great struggle to achieve the great dream should strengthen students’ sense of patriotism and national pride, stimulate their motivation to work hard and make them full of confidence in the development of the country, society, and individuals.
2) Advocate the spirit of science, cultivate scientific thinking and attitude
The spirit of science is the most precious spiritual wealth in human civilization, originating from the spirit of seeking knowledge. With the continuous development of scientific practice, its connotation is constantly enriched. Understand the characteristics of interdisciplinary integration, inspire innovative ideas and awareness, and cultivate a scientific attitude to integrating theory with practice, scientific rigor, and seeking truth from facts. The development of digital image processing technology cannot be separated from continuous technological innovation and practical exploration. Many image processing methods embody universal scientific thinking , learning image processing knowledge and its applications is also a process of cultivating scientific thinking methods.
3) Strengthen awareness of rules, cultivate the sense of collaboration and craftsmanship
The study of image processing emphasizes the implementation of various processing algorithms through programming, and correct results can be obtained by strictly following the algorithm principles and programming standards. Comparing with it, following the rules is the premise of maintaining a good social order. We should abide by public policy doctrine and treat people honestly and friendly. Through teaching practice activities in groups, the teamwork ability of student is honed, and continuous improvement of image processing algorithms and processing effects are achieved in a good atmosphere of learning and catching up, cultivating the spirit of craftsmanship.
4.2 Integrate ideological and political elements into course knowledge points
Combined with the specific knowledge of digital image processing, to carry on the teaching design to the digital image processing and excavate the ideological and political elements, through diversified teaching activities to strengthen the value identification of Chinese traditional excellent culture and to cultivate the feelings of home and country, road confidence, theory confidence, system confidence and culture confidence. The ideological and political elements which can be incorporated into the chapters of the digital image processing course designed by the teachers in Table 1.
Table 1: Combination of knowledge points in digital image processing and ideological and political elements
Knowledge points
Teaching content
Ideological and political “integration elements”
Introduction
The development history of digital image processing, as well as some new scientific research achievements and successful cases,
Enhance students’ national pride and confidence, shape their correct outlook on life, and contribute to the great rejuvenation of the Chinese nation.
Basic knowledge of digital image processing
For color model analysis, Chinese knotting images and ceramic images can be used
Promote traditional culture and strengthen the belief of cultural self-confidence and civilization self-confidence.
Image transformation
Parallel transformation in image Geometric transformation, analyze the application of translation parallel transformation in textile industry and hairdressing industry
Students’ social responsibility.
Image enhancement
Sharpening and smoothing, Different smoothing and sharpening methods;frequency domain image processing
Specific analysis of specific problems through philosophical thinking; The patriotism of students and the spirit of a great craftsman.
Image restoration
Introduction applications of image restoration technology such as Chang’e’s exploration of the moon, has expanded to include the application of students’ patriotism and mission,
A sense of home and mission, social responsibility and craftsmanship
Image compression coding
Introducing digital watermarking technology, effectively ensure intellectual property rights and educate legal cconcepts in datatransmission
Legal concept
Image segmentation
Engineering application cases ,the design of recycling garbage classifiers
Effectively recycling and utilization of energy, hands-on ability and scientific and technological innovation awareness, and cultivate a sense of social responsibility and mission.
Image describes
The pixel connectivity, and the eight connection, four connection and m-connection of pixels a
Philosophical thinking of oncontradiction theory.
V. Analysis and Reflection on the Teaching Effect of Ideological and Political Education
The integration of ideological and political elements into digital image processing, as well as the addition of course case has improved students’ participation in the curriculum. In the past three years, the integration of ideological and political cases into professional knowledge and theory has enlivened the class, has significantly increased students’ enthusiasm for answering questions. Students majoring in electronic information engineering have not only gained knowledge and improved their abilities, but also developed a scientific and technological confidence, social responsibility, and a pragmatic and innovative attitude. More students are very enthusiastic about the research work of image processing technology. They have participated in the National Engineering Training Competition, Smart Car, Internet plus, Electronic Design Competition, Undergraduate Innovation Competition, Blue Bridge Cup Competition and other events, have won 11 national awards, 49 provincial awards and issued 18 papers; The satisfaction rate of the comprehensive evaluation of the teaching teachers reached 100%.
During the process of ideological and political construction, the course team teachers reorganized the teaching syllabus and explored the ideological and political elements of knowledge points, which not only improved their professional theoretical level, but also greatly improved their personal ideological and political cultivation and philosophical literacy. As an important guide on the path of students’ growth, teachers should continuously improve their professional standards and also improve their ideological and political qualities, setting a good example for students. Therefore, teachers should consciously strengthen the guidance of ideological and political work on their subjects and majors, should understand society, national conditions, international politics, the development trends of world science and technology, should strengthen their own ideological and moral level and integrate professional knowledge and ideological and political elements through continuous learning and thinking, carry out ideological and political education in teachingand actively participate in the construction of teaching demonstration courses, cultivating innovative talents with strong ideological and political skills, solid professional skills and a combination of morality and talent for new engineering.
VI. Conclusion
Curriculum ideological and political education is an important component of higher education in universities. Guided by the teaching philosophy of “value shaping, ability cultivation, and knowledge impartation”, combining with the characteristics of digital image processing professional, ideological and political education in courses is cleverly integrated. The analysis mainly focuses on the strategies of integrating ideological and political education into professional courses, the integration of ideological and political elements in course knowledge, and the teaching effectiveness of ideological and political education in courses. The construction of the ideological and political system in the curriculum is still in the initial exploration stage, and how to deeply integrate ideological and political elements into professional curriculum teaching still needs to be further deepened, continuously improved, and continuously promoted, so as to achieve a silent educational effect and the fundamental task of moral education.
Acknowledgements
This work were supported in part by a grant from Hubei Provincial Teaching and Research Project: Research and Practice on the Reform of Signal Processing Series Courses for National First Class Undergraduate Majors in the Context of New Engineering (NO.2021277) and the Ministry of Education’s Industry University Collaborative Education Project: Exploration and Practice of Cultivating Innovation and Entrepreneurship Ability of Electronic Information Engineering Talents under the Background of New Engineering (NO.202101287003);
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This research article aims to explore the cultural aspects present in queer Indian writing in English. It delves into the unique intersection of queer identities and Indian culture, examining the ways in which authors incorporate cultural elements into their narratives. The article examines various aspects of Indian culture and their reflection, literary techniques, and social implications of queer Indian writing, highlighting the importance of representation and cultural context in shaping these narratives. The findings of this research contribute to a deeper understanding of the cultural nuances and diverse experiences within the queer Indian community.
Keywords: Queer Indian writing, English literature, cultural aspects, representation, Indian Mythology
The Historical Context: Historically, Indian society has had a more fluid understanding of gender and sexuality, with examples of queer representation found in ancient texts and art. However, with the advent of British colonial rule in the 18th and 19th centuries, Victorian-era morality and conservative attitudes towards sexuality were imposed on Indian society, leading to the criminalization and stigmatization of same-sex relationships.
During the colonial period, British laws like Section 377 of the Indian Penal Code (IPC) were introduced in the mid-19th century, criminalizing “unnatural offenses,” including same-sex relationships. This law remained in effect for over a century and had a significant impact on queer individuals, pushing them into the shadows and inhibiting the portrayal of queer identities in literature.
It was not until the mid to late 20th century, during the post-independence period, that Indian writers began to address queer themes in their works. In the early years, these representations were often coded and subtle due to societal taboos and censorship. Writers like Ruth Vanita and Devdutt Pattanaik were among the pioneers who started exploring queer themes and Indian mythology, shedding light on the presence of queerness in ancient Indian culture.
The 21st century marked a significant shift in queer representation in Indian writing in English literature and Indian society. The LGBTQ+ rights movement gained momentum, and activists began challenging the discriminatory Section 377. This led to a more open and confident expression of queer identities in literature. Authors like Arundhati Roy, Vikram Seth, and R. Raj Rao began portraying LGBTQ+ characters and their experiences in more explicit and diverse ways.
The decriminalization of homosexuality in 2018 by the Indian Supreme Court was a landmark moment, signaling a major shift in societal attitudes towards LGBTQ+ individuals. This legal milestone further encouraged queer writers to tell their stories with greater authenticity and visibility.
Indian society’s response to queer representation in literature has also evolved over time. While there are still conservative and traditional elements that resist open discussions about queerness, there is a growing acceptance and recognition of LGBTQ+ rights and identities in urban centers and among younger generations. Public discussions, pride parades, and LGBTQ+ film festivals have become more common, contributing to a greater understanding and acceptance of queer individuals in Indian society.
Various Aspects of Indian Culture: Queer Indian writers in English portray various aspects of Indian culture in their works by intertwining LGBTQ+ identities and experiences with cultural contexts and traditions. Here are some ways in which they achieve this portrayal:
Cultural Traditions and Rituals: Queer Indian writers often incorporate cultural traditions, rituals, and customs into their narratives. They explore how LGBTQ+ characters navigate and interact with these aspects of Indian culture, showcasing both the challenges and the richness of their experiences.
Family Dynamics: Family plays a significant role in Indian culture, and queer Indian writers depict the complexities of LGBTQ+ individuals coming out to their families. These portrayals shed light on the clash between traditional family values and the acceptance of diverse sexual orientations and gender identities.
Intersectionality: Queer Indian writers highlight the intersectionality of queer identities with other aspects of identity, such as caste, class, religion, and regional backgrounds. This provides a nuanced understanding of how culture influences the experiences of LGBTQ+ individuals in India.
Language and Identity: Language is an essential aspect of Indian culture, and queer writers explore how language shapes queer identities and expressions. They may use regional languages or dialects to authentically represent the experiences of queer characters.
Mythology and Folklore: Indian mythology and folklore offer rich resources for queer Indian writers to draw inspiration. They reinterpret and subvert traditional narratives, demonstrating the presence of queer themes in ancient cultural stories.
Societal Norms and Prejudices: Queer Indian writers confront societal norms and prejudices towards LGBTQ+ individuals in their works. They reflect on how cultural attitudes impact the lives of queer characters and how societal shifts influence their journeys.
Celebrations and Festivals: Festivals and celebrations are integral to Indian culture, and queer writers incorporate these events into their narratives. They show how LGBTQ+ individuals participate, adapt, or challenge traditional festivities in light of their identities.
Urban vs. Rural Settings: Indian culture varies significantly across urban and rural areas, and queer Indian writers explore these distinctions. They examine how queer individuals navigate cultural norms in different settings.
Historical Perspectives: Some queer Indian writers delve into historical contexts, uncovering queer stories and representations in India’s past. By highlighting historical queer figures and events, they showcase the continuity of queer experiences throughout history.
Diaspora Experiences: Queer writers in the Indian Diasporas explore cultural connections and disconnections. They examine how being queer and being of Indian origin intersect in diverse cultural environments.
Through these portrayals, queer Indian writers in English challenge stereotypes, break boundaries, and foster a deeper understanding of the complexities of LGBTQ+ identities within Indian culture. Their literary works contribute to the broader discourse on LGBTQ+ representation and cultural diversity.
A Role of Indian Mythology, Folklore and Ancient Texts: Queer Indian writers draw inspiration from Indian mythology, folklore, and ancient texts to create queer narratives that challenge traditional narratives, reclaim historical queer figures, and explore the presence of queerness in Indian culture. By engaging with these rich cultural resources, they bring forth diverse queer experiences and identities.
Indian mythology, folklore, and ancient texts provide a vast repertoire of stories, characters, and themes that queer Indian writers in English draw upon to create narratives that center and celebrate queer experiences. By reimagining and subverting traditional narratives, these writers highlight the presence of queerness in Indian culture, challenging heteronormative assumptions and reclaiming the visibility of historical queer figures.
One way queer Indian writers engage with mythology is by revisiting well-known stories and characters, presenting alternative interpretations that unveil queer subtexts. For example, in Devdutt Pattanaik’s “Shikhandi: And Other Tales They Don’t Tell You,” the author explores the complex gender identity of Shikhandi, a character from the Mahabharata. Pattanaik examines how Shikhandi’s transformation from a woman to a man intersects with queer experiences, deconstructing societal norms and providing a queer lens to a familiar mythological tale.
Additionally, queer Indian writers delve into lesser-known or marginalized stories and characters from Indian mythology and folklore to shed light on hidden queer narratives. They unearth and reimagine these narratives, highlighting the diversity of gender and sexual identities in ancient Indian culture. For instance, Ruth Vanita’s book “Same-Sex Love in India: A Literary History” delves into ancient Indian texts like the Kamasutra, Tamil Sangam poetry, and Sanskrit plays to explore same-sex desire and relationships, offering a historical perspective on queerness in Indian society.
By reclaiming historical queer figures, queer Indian writers challenge the erasure of queer voices from the past and assert the presence and contributions of LGBTQ+ individuals throughout Indian history. For example, Karthika Nair’s poetry collection “Until the Lions: Echoes from the Mahabharata” gives voice to characters like Amba, Shikhandi, and Chitrangada, exploring their queerness and presenting alternative narratives that subvert traditional patriarchal norms.
These writers also draw inspiration from folk tales and regional folklore, weaving queer themes into these narratives. Through their works, they highlight the diversity of queer experiences across different cultural contexts in India. Meena Kandasamy’s “Ms. Militancy” is a collection of short stories that blend elements of folklore with contemporary queer narratives, providing a fresh perspective on the intersection of queerness and cultural traditions.
By engaging with Indian mythology, folklore, and ancient texts, queer Indian writers challenge the notion that queerness is a Western import or a contemporary phenomenon. They demonstrate that queerness has existed within Indian culture for centuries, even if often marginalized or erased. These narratives not only provide representation for queer individuals but also contribute to a broader understanding of Indian culture, offering alternative perspectives on gender, sexuality, and the complexities of human experiences.
Queer Indian writers draw inspiration from Indian mythology, folklore, and ancient texts to create narratives that explore and celebrate the presence of queerness in Indian culture. By reimagining traditional stories, reclaiming historical queer figures, and engaging with regional folklore, these writers challenge heteronormative narratives and provide a diverse and inclusive representation of queer experiences in India. Through their works, they not only give voice to marginalized identities but also contribute to a deeper understanding of the complexities of Indian culture and its intersection with queer identities.
In the hands of queer Indian writers, language becomes a powerful tool, bending and melding to reflect the myriad cultural identities that intersect and shape the characters and stories they create.
Family Dynamics: In the novel “The Devourers” by Indra Das, the character Alok, who identifies as queer, grapples with the expectations and pressures of his traditional Indian family. The book explores the complexities of familial relationships and the clash between cultural norms and personal identity.
Mythology and Folklore: In the short story collection “The Man Who Would Not Be God” by Shashi Deshpande, the story “The Dancer of Lalita” reimagines the mythological figure of Mohini, a female form of Lord Vishnu. The story presents a queer interpretation of the divine, incorporating Indian mythology into queer narratives.
Cultural Traditions and Rituals: In the novel “Cobalt Blue” by Sachin Kundalkar, the story revolves around a queer love triangle and how the characters navigate their desires within the confines of traditional Indian family and societal expectations. The book delves into the tensions between personal freedom and cultural obligations.
Language and Identity: The poetry collection “Aria” by Suniti Namjoshi explores themes of queer identity and Indian culture through the creative use of language. N. M.Joshi blends English, Hindi, and Marathi languages in her poems to express the complexities of queer experiences within an Indian cultural context.
Societal Norms and Prejudices: In the play “Tara” by Mahesh Dattani, the story revolves around the lives of LGBTQ+ characters in contemporary Indian society. The play addresses societal prejudices and explores how cultural norms affect the lives and relationships of queer individuals.
Celebrations and Festivals: In the novel “A Suitable Boy” by Vikram Seth, set in post-independence India, queer characters participate in cultural celebrations such as weddings and festivals. The book portrays the intersection of queer identities and traditional Indian festivities.
These examples highlight how queer Indian writers in English incorporate various aspects of Indian culture into their works, weaving together themes of family, mythology, language, societal norms, and cultural traditions with queer experiences. Through their narratives, these writers offer readers a deeper understanding of the complex interactions between queer identities and Indian culture.
Conclusion: The exploration of cultural aspects in queer Indian writing in English has provided us with invaluable insights into the intersectionality of identities and the richness of Indian cultural heritage. This research has illuminated the diverse and intricate ways in which queer Indian writers have engaged with their cultural backgrounds, shaping narratives that resonate with readers both within and beyond the Indian subcontinent.
In conclusion, queer Indian writing in English embodies a profound tapestry of cultural intricacies, historical continuities, and social reflections. These narratives transcend borders and boundaries, fostering a sense of belonging and solidarity among readers worldwide. As we celebrate the growing visibility and recognition of queer Indian voices, it is essential to continue supporting and amplifying these writers’ contributions. The power of their stories lies not only in the richness of cultural representation but also in their potential to shape a more inclusive and empathetic world for generations to come. As readers, scholars, and advocates, let us embrace the transformative potential of queer Indian literature and work towards a future where diverse voices are celebrated, and cultural identities are celebrated in all their complexities.
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Research Scholar, Department of Commerce, Aligarh Muslim University, Aligarh, India
Shahzar Ali Khan
Research Scholar, Department of Commerce, Aligarh Muslim University, Aligarh, India
S.M Imamul Haque
Professor, Department of Commerce, Aligarh Muslim University, Aligarh, India
ABSTRACT
The purpose of the current study is to conceptually highlight the factors that influence the entrepreneurial intention of tourism students. Additionally, this study identified the main theories that are typically applied to forecast the entrepreneurial intentions of these students. This paper is entirely based on a review of available literature related to the entrepreneurial intention of tourism students. Shapero & Sokol’s Entrepreneurial Event Model and Ajzen’s Theory of Planned Behaviour are found to be the most frequently used theories in these studies to predict tourism students’ entrepreneurial intentions. Entrepreneurship education is found to be one of the most crucial elements in assisting students to understand entrepreneurship and influencing their desire to launch their own enterprises. The entrepreneurial intent of tourism students is also found to be influenced by personality traits (leadership, risk-taking propensity, locus of control, tolerance of ambiguity, need for achievement, innovativeness, and self-efficacy), demographic characteristics (gender, family background), and motivating factors such as professional autonomy, fulfilment of personal visions, achieving personal assets, searching for new challenges, role models, social capital among others. The current study adds to the existing body of knowledge and offers insight into the various factors influencing the entrepreneurial intent of tourism students so that actions could be taken appropriately to translate this intention into behaviour, which in turn would create more job opportunities and produce a positive economic outcome.
INTRODUCTION
In the past twenty years, there has been a notable increase in scholarly investigations pertaining to entrepreneurship and entrepreneurial intentions. This surge in academic research can be attributed to the rise of diverse initiatives and policies aimed at fostering and bolstering entrepreneurial endeavours, the advancements in science and technology (Khan et al., 2023b), and the provision of financial incentives. The concept of entrepreneurship encompasses the process of recognizing and harnessing potential opportunities that ultimately culminate in the creation and development of novel business enterprises (Ahmad et al., 2019). The significance of entrepreneurship in the context of economic development cannot be overstated. This dynamic process plays a pivotal role in stimulating innovation, propelling technological advancements, generating employment opportunities, and fortifying the foundations of economic structures (Soliman, 2011). Policymakers across various nations, encompassing both affluent and developing economies, have dedicated substantial efforts and resources towards fostering entrepreneurial endeavours. This strategic focus stems from the multitude of favourable consequences associated with entrepreneurial activity, particularly its potential to generate employment opportunities and alleviate poverty (Kibuka, 2011).
Tourism is a widely recognized economic activity that holds immense global significance. There are few domains that can boast such widespread engagement, both directly and indirectly, as the one under consideration. The tourism industry plays a pivotal role in stimulating economic growth by facilitating the establishment of new enterprises and supporting the growth of pre-existing ones. Additionally, it serves as a catalyst for infrastructure development and presents numerous avenues for local communities to engage in micro and small-scale entrepreneurial activities. The tourism industry provides entrepreneurs with a conducive and attractive environment for business endeavours (Getz and Petersen, 2005). The tourism industry plays a significant role in fostering regional economic growth. By actively supporting and motivating students pursuing studies in tourism, we can facilitate the transformation of their entrepreneurial aspirations into concrete entrepreneurial actions. This, in turn, can lead to the creation of additional employment opportunities and generate a favourable economic outcome (Zhang et al., 2020). Despite the fact that the covid-19 pandemic had an impact on every part of the tourism and hospitality sector (Khan et al., 2022), including the development of entrepreneurship, it also offered new business opportunities, enabling entrepreneurs to compete in a highly competitive market.
From a psychological standpoint, the level of an individual’s engagement in entrepreneurial endeavours can be most accurately anticipated by their intention, which serves as the primary motivator for establishing a novel business venture. The possession of entrepreneurial intention is a crucial characteristic that individuals must have in order to initiate establishing a new enterprise. The emergence of entrepreneurial intention stems from an individual’s intrinsic inclination to pursue entrepreneurship as a profession. University students are commonly perceived as individuals with the potential to become entrepreneurs (Hou et al., 2019), thus prompting numerous studies exploring their intentions towards entrepreneurship in the academic literature. However, it is worth noting that studies on entrepreneurial intention among students enrolled in tourism courses are few.
This article presents a comprehensive analysis and evaluation of the current body of literature related to the entrepreneurial intentions of tourism students. The key objectives of this research paper are twofold; firstly, it sheds light on the predominant theories that are commonly employed to forecast the entrepreneurial intentions of students pursuing studies in tourism. Secondly, it seeks to offer a comprehensive understanding of the various factors that affects the entrepreneurial intentions of students studying in the field of tourism.
THEORETICAL BACKGROUND
The phenomenon of entrepreneurship is widely regarded as a manifestation of deliberate intention and strategic behaviour. Consequently, the significance of theories and models that forecast and elucidate individuals’ inclination towards engaging in entrepreneurial activities has witnessed a notable surge. The theories most commonly employed in the prediction of entrepreneurial intention among students in the tourism field are the Entrepreneurial Event Model (EEM) by Shapero & Sokol (1982) and the Theory of Planned Behaviour (TPB) by Ajzen (1991).
Entrepreneurial Event Model
The Entrepreneurial Event Model proposed by Shapero and Sokol in 1982 is widely recognized as one of the earliest intention models focusing on entrepreneurship. The underlying principle of this theoretical framework posits that a nascent enterprise can be comprehensively elucidated by examining the intricate interplay of various factors that exert influence on an individual’s behaviour. According to this model, the determination of an individual to initiate a new business venture is influenced by three distinct factors, namely perceived desirability, perceived feasibility, and propensity to act. The concept of perceived desirability pertains to the level of appeal that an individual associates with engaging in a particular behaviour (Ahmad et al., 2019). On the other hand, perceived feasibility encompasses an individual’s perceptions regarding their own ability to successfully carry out a specific behaviour (Ahmad et al., 2019). According to Shapero and Sokol (1982), it has been observed that individuals’ perception of alternative options is significantly influenced by their underlying value system. This value system, in turn, is predominantly shaped by various social as well as cultural variables.
In a study conducted by Ahmad et al. (2019), it was discovered that there exists a positive correlation between the perceived desirability and perceived feasibility factors and the entrepreneurial intentions of students specializing in the field of tourism. The findings of Esfandiar et al. (2019) further corroborated the presence of a positive relationship between perceived desirability and perceived feasibility and the subsequent impact on the entrepreneurial intentions of students pursuing a career in the tourism industry. This study’s findings also indicated a positive relationship between perceived opportunity and entrepreneurial intentions, which becomes more pronounced when an individual has a strong propensity to act.
Theory of Planned Behaviour
The Theory of Planned Behaviour (Ajzen, 1991) is a well-established psychological framework frequently employed to elucidate and predict human behaviour. This theory offers valuable insights into the factors that influence an individual’s actions and provides a robust framework for understanding and forecasting their behavioural patterns (Khan et al., 2023a). According to the Theory of Planned Behavior (TPB), the individual’s intention to engage in a particular behaviour is a significant predictor of their subsequent action. This intention is influenced by several factors, including their attitude towards the behaviour, subjective norms, and perceived behavioural control (Ajzen, 1991).
According to Ajzen (1991), attitude refers to an individual’s inclination to react either positively or negatively towards a specific object or concept. According to Ajzen (1991), a subjective norm is a construct which is influenced by the opinions of important others, including family and friends. Perceived behavioural control refers to the extent to which an individual contemplates their ability to execute or abstain from a particular behaviour while also perceiving a sense of control over it (Khan et al., 2023a). Based on empirical evidence, it can be posited that an individual’s level of perceived behavioural control is directly proportional to the likelihood of engaging in a particular behaviour. In other words, the stronger one’s belief in their ability to successfully execute a specific behaviour, the greater the probability of them actually demonstrating that behaviour (Engle et al., 2010).
The empirical findings of Phuc et al. (2020) indicated that subjective norms, attitude toward entrepreneurship, and perceived behavioural control exert significant direct effects on the entrepreneurial intention of students specializing in the field of tourism. However, Mei et al. (2016) indicated that variations exist in personal attitude, subjective norms, and perceived behavioural control based on distinct personal variables.
FACTORS AFFECTING ENTREPRENEURIAL INTENTIONS OF TOURISM STUDENTS
Studies have been conducted in different countries to investigate the entrepreneurial intention among students pursuing studies in the field of tourism. These studies have identified several factors that exert an influence on the entrepreneurial intention exhibited by students.
Entrepreneurship Education
The importance of entrepreneurship education has been acknowledged as one of the key elements that aid students in properly comprehending what entrepreneurship is (Phuc et al., 2020). Entrepreneurship programmes have been observed to significantly impact students’ self-perception of their capacity to engage in entrepreneurial endeavours and their recognition of areas in which their managerial skills may require enhancement (Ahmed & Kayat, 2019; Bagheri & Pihie, 2011; Zovko et al., 2020). Universities and faculties have been actively adapting to the ever-changing landscape by developing and offering entrepreneurial courses (Zovko et al., 2020). Additionally, they have established entrepreneurial incubators to support and guide aspiring entrepreneurs, and funding associations have also emerged to promote entrepreneurship through various programs and initiatives (Zovko et al., 2020). These concerted efforts aim to foster an environment conducive to entrepreneurial endeavours and ultimately contribute to the overall prosperity of society. The disposition and level of understanding regarding entrepreneurship are anticipated to influence individuals’ propensity to initiate their own business endeavours in the foreseeable future (Wang & Wong, 2004).
Personality Traits
Previous studies have established a positive correlation between personality traits and entrepreneurial intention, suggesting that specific personality traits play a significant role in determining one’s inclination towards entrepreneurship (Koh, 1996). These studies involved the utilization of distinct personality traits among students to evaluate and determine the levels of entrepreneurial characteristics exhibited by the participants. These attributes include leadership, risk-taking propensity, locus of control, tolerance of ambiguity, need for achievement, innovativeness, and self-efficacy. Gurel et al. (2010) also found that there exists a statistically significant correlation between innovation, propensity to take risks, and entrepreneurial intention of tourism students. In their study, Borges et al. (2021) indicated that students who possess strong leadership qualities, demonstrate creativity, and have a strong desire for achievement are more likely to prioritize entrepreneurship as their initial choice when entering the job market. Altinay et al. (2012) found that the innovativeness and entrepreneurial intentions of hospitality students are positively related; however, no association of tolerance of ambiguity, locus of control, need for achievement, and risk-taking propensity was found with entrepreneurial intention.
Demographic factors
Numerous studies have emphasized the importance of demographic factors in affecting students’ intentions to become entrepreneurs (Butkouskaya et al., 2020; Çelik et al., 2021; Dao et al., 2021; de la Cruz del Río-Rama et al., 2017; Jovicic-Vukovic et al., 2020; Mei et al., 2016; Moreno-Gómez et al., 2022; Muñoz-Fernández et al., 2017). The likelihood of starting a business is influenced by one’s gender. Studies have found that male students are likelier to start their own businesses than female students (Butkouskaya et al., 2020; Muñoz-Fernández et al., 2017). Family background also influences the entrepreneurial intention of students. Working in a family business gives people the knowledge and experience they need to launch their own company or grow it together with their families, particularly in the tourism sector, where family enterprises have always played a significant role (Getz & Carlsen, 2005). Individuals who grow up in an entrepreneurial atmosphere are more inclined to favour entrepreneurship than others (Carr & Sequeira, 2007). Similarly, education level, age, and place of residence are among the demographic factors that also predict tourism students’ entrepreneurial intent.
Motivational Factors
Several additional factors may serve as motivators for students to choose entrepreneurship as their preferred career path. A study conducted by Atef & Al-Balushi (2015) revealed several pull and push factors that affect the entrepreneurial intention of tourism students. The three primary pull factors that have been identified in this study are income, education, and a stable job. Sidorkiewicz (2021), in their study, indicated that the respondents identified several key factors that served as strong motivators for embarking on entrepreneurial endeavours. These factors include professional autonomy, the potential for greater financial gains compared to traditional employment arrangements, and the fulfilment of personal aspirations. Another study by de la Cruz del Río-Rama et al. (2017) revealed that the primary drivers that motivate students pursuing a degree in tourism to establish their own businesses have been identified as follows: the opportunity to cultivate and implement their own innovative concepts, the pursuit of novel and stimulating endeavours, and the desire to establish a venture that is personally fulfilling and financially rewarding. In addition to the factors mentioned above, there are other factors that have an impact on the entrepreneurial intention of tourism students. These factors include role models (Ân, 2019), parents’ attitudes (Liu & Zhao, 2021), and social capital (Chia & Liang, 2016).
CONCLUSION
Entrepreneurial activities and innovative changes are the solutions for solving the challenges of the 21st century by providing sustainable development, generating jobs, increasing employment opportunities and economic development. Several institutions and policy-making bodies are working hard to cultivate entrepreneurship spirit among the students. Still, the percentage of students opting for entrepreneurship as a career is found to be less than the expected level.
The tourism industry contributes to the country’s economic development and regional economic development, as the industry includes transportation, catering, shopping, and many others (Hoi et al., 2018). Stimulating the entrepreneurial intention of tourism students can help convert this intention into entrepreneurial behaviour and consequently lead to more job opportunities and the development of the whole economy (Altinay et al., 2012). Therefore, exploring the factors impacting tourism students’ entrepreneurial intention is essential. After thoroughly reviewing the available literature, the researchers found several factors that influence the entrepreneurial intention of tourism students. One of the most important factors that help students understand what entrepreneurship is and influences students’ inclination to start their own businesses is entrepreneurship education. Additionally, personality traits (leadership, risk-taking propensity, locus of control, tolerance of ambiguity, need for achievement, innovativeness, and self-efficacy) are also important in predicting one’s propensity for entrepreneurship. Demographic characteristics (gender, family background etc.) are also found to have an impact on the entrepreneurial intent of tourism students. It was also found that several factors may motivate students to pursue entrepreneurship as a career, such as professional autonomy, fulfilment of personal visions, achieving personal assets, searching for new challenges, role models, social capital etc.
This study additionally identified the primary theories that are frequently used to predict the entrepreneurial intentions of students studying tourism degrees. The Entrepreneurial Event Model (EEM) by Shapero & Sokol (1982) and the Theory of Planned Behaviour (TPB) by Ajzen (1991) are the two theories that are most frequently used to predict the entrepreneurial intention of tourism students.
This paper provides an overview of the factors that influence the entrepreneurial intention of tourism students and the theories used in these studies. As this paper is entirely based on a review of the allied literature, future research may conduct a bibliometric analysis or systematic analysis to provide a more comprehensive overview.
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Chitra Banerjee’s contribution in the Indian writing English is marvellous and outstanding because of many things altogether. We notice Austen’s characteristics in the novels of Chitra Banerjee in terms of family tales and tangles. Critics often notice her art of characterization and plot construction which are equal to Austen’s flavour. She often deals with women characters in the manner of Jane Austen. Chitra Banerjee is also the champion of feminism and her plea for the emancipation of women. She wants to do many things in the welfare of women and her novels are full of points related to human emotions and passions. In her novel Oleander Girl, Chitra Banerjee would like to deal with the emotions, passions and ambitions of the girl who is the victim of time and space. In The Telegraph, a critic remarks in these words:
Divakaruni deals subtly with questions of class, in a manner that is refreshingly unlike the simplistic, superficial treatment the subject receives in Hindi cinema. The author deftly explores the inherent complications of social class and takes the reader into a difficult layered world of wealth, education and social climbing. Divakaruni’s strengths lie in her attention to detail, and the interest with which she creates even secondary characters.
Oleander Girl is a unique novel in which the novelist presents many stories related to Korobi Roy who is the victim of time and space. It is the manifestation of Korobi Roy’s emotions and passions. The novel deals with Korobi Roy’s repercussions and how to cope with human tangles. Critics often appreciate Chitra Banerjee’s unique talent. A critic writes in The Asian Age:
Divakaruni is a master at telling stories within stories and has a knack of transporting the reader to different lands with the sights, smells and enchanting imagery of her prose.
Korobi Roy belongs to a high profile family, but she knows that she is an orphan because her mother died when she was born. And according to his grandfather, her father also died before her mother. Korobi Roy tells about her situation in these words in the very beginning of the novel:
I know so little about my mother, only that she died eighteen years ago, giving birth to me – a few months after my father, an ambitious law student, had passed away in a car accident. Perhaps she died of a broken heart. I never know for sure because no one would speak to me of them. My grandparents had to put aside their own broken hearts to care for me, and I am grateful: they did it well. Still, all my years growing up, I longed for a visitation from my mother.
Korobi Roy discovers a letter of his dead mother which has been written to her father. In the letter, the mother has described her deepest love for her husband who is also now no more. In the letter, her mother writes:
You are in my thoughts every minute. I cannot believe that only three months have passed since the last time I hold you in my arms to say good – bye I thought I could handle this separation, but I cannot. Each day I ache for your touch. Each night I think of the way I felt complete in your arms. I talk to the baby inside me. I am sure it will be a girl – about you all the time. I want to make sure our child knows how your love surrounds her even though you are so impossibly far away, in a whole different world–
After going through the letter of her mother addressed to her father, Korobi becomes full of feelings and her imagination begins to hover here and there with intense feeling for her mother. A rare sense of emotional breakdown one can notice in the character of Korobi who is totally devoid of the shadow, love and affection of her parents although her grandmother and grandfather are highly devoted towards her. But the memory of her mother always produces a rare kind of void in her life. So after reading the letter of her mother, she becomes totally dejected and distressed:
It was beautiful and heart-breaking, this note from my mother to my dead father. It brought them close to me, made them real in a way none of my imaginings had. I could not share it with either of my grandparents, but I memorized every word on the page. I hid the note carefully in the bottom of my trunk – my first, cherished secret – and took it back to boarding school with me. Nights when I could not sleep, I would hold it in my hand and wish that somebody I might find a love like theirs.
Korobi has been lost in the memory of her mother. Her dreams are often centred round her mother only. It seems that her mother would like to tell something to her. Her mood is full of confusion and contrast. She herself reveals her mother’s presence in these words:
My mother’s frame shivers with efforts as though she longs to speak. She begins to dissolve. I can glimpse the ocean through her tattered body, waves breaking apart on rocks. An urgent sorrow radiates from her disappearing form. Then she is gone, and I am finally awake, blinking in the first rays of the sun entering the room through the bars.
Her mother’s letter and her dreams make her full of concerns and she feels an acute sense of void in her heart. She would like to control her emotions and feelings. But she needs someone to explain the invisible presence of her mother. Her longings for her mother is totally uncontrolled and beyond imagination. The novelist writes about her feelings in these words:
I need someone to interpret this dream. It means something, I’m sure of that, coming at this crucial moment in my life. I cannot go to grandfather. When my mother died, he destroyed all her photographs because he could not bear to look at them. When I was six, he told me never to bring her up. It was too painful.
The nourishment of Korobi has been done by her grandparents in grand way. The grandparents of Korobi are extremely conscious about her growth and nourishment. But on the other hand, especially the grandmother of Korobi is concerned about her engagement and how she would adjust in her new life. There is always discussion between her grandparents about the life and growth of Korobi. Since Korobi’s grandmother is a typical representative of traditional Bengali family, she is satisfied with her granddaughter’s selection of Rajat who also shows respect for tradition, history and convention. She told Korobi about Rajat’s this characteristic:
“You are lucky to get him for a husband. He cares about history and tradition, about spending time with an old lady.”
Korobi is the second girl friend of Rajat. He was also associated with Sonia, a smart girl earlier. Both Korobi and Sonia become upset and feels uncomfortable when they see each – other. Here, Chitra Banerjee seems to be highly realistic in her approach towards writing the jealously of two girlfriends for a single boy. She says about Korobi’s feelings for Sonia in these words:
The venom in her voice had startled me. It was my first experience of being hated because of good fortune. I walked away with what dignity I could muster so Mimi – who had been the closet I’d to a friend – would not see how hurt I was. Not by her words – but also by Rajat’s silence.
The sudden demise of Bimal Prasad Roy brings an inevitable misfortune in the lives of Sarojini and Korobi both. Especially, Sarojini finds herself in the condition that is full of dilemma and unexpectations. She has been lost in her own memory for her husband which seems to be totally unbearable for her. The novelist has painfully and compassionately narrated the feelings of an old lady whose husband has also left her to warden in the vast domain of human emotions and feelings:
If Sarojini stands in front of the mirror long enough and unfocuses her eyes the right way, the woman’s image fades. Instead, Bimal appears in front of her. Sometimes he is knobby and querulous, as in recent months, waiting for her to feed him his after – dinner oranges. Sometimes he gives her a lopsided, newly married smile that takes her breath away. Today he is dressed in a cream kurta with an elaborate paisley design whom she sees that, Sarojini begins to shake. That was the kurta he had worn the night that their daughter died.
In this novel, Chitra Banerjee throws lights on memories, emotions and passions of Sarojini and Korobi both. After the death of Bimal, Sarojini finds herself in utter distress and tries to unburden her heart by telling her granddaughter the truth which she has been keeping in her heart since her daughter’s death. She tells Korobi
“No Korobi… that is what I am saying … it was a lie, your dear grandfather lied you – and forced me to do the same. Your father is alive. His name is Rob. Yes Rob. He lives in America.”
The grandmother of Korobi is too much conscious about her. She would like to tell each and every thing about her daughter Anu and her earlier life. Her memory is enough to calm her body. But she could do nothing. She was lost in her own memories. The novelist narrates about her situation in these words:
The bed is filled with memories of Bimal, of Anu. But it is the memory of Korobi that comes to Sarojini now. Born prematurely, she had been kept in the hospital incubator for weeks. How tiny she was, how frighteningly fragile when Sarojini finally brought her home, her skin like thin proclaim with the blue veins showing through it. Terrified that she would die, Sarojini had sent Bimal off to the guest bedroom and kept the baby in this bed, shored up by pillows.
Bimal now tells Korobi each and everything about Anu, the mother of Korobi. How she went to America and grew up into a well – made lady, all these things have been narrated by Bimal to Korobi. She tells her about her life in America:
“Anu settled into the university quickly, doing well in her classes. In Kolkata she had been reclusive, preferring to read or listen to music in her room. In America she grew adventurous. She would tell us in her letters about folk – dance lessons and plays she had seen in San Francisco. She visited the giant redwoods and saw migrating whales. People in California, she said, were kind and friendly and very interesting.”
In America, Anu was fallen in love with Rob, an American boy. She reveals her love to her parents and they become totally amazed and surprised. Since Bimal was a man of strong emotions and passion, and he followed the tradition and convention of the family, he did not allow Anu to come to India with Rob. But he became concerned when Anu told him that she is pregnant. The condition of Sarojini became extremely dual and she was not able to decide what she should do at this juncture. Bimal imposed many terms and conditions on her arrival in India. Sarojini says at this point in these words:
“Anu must have missed us more than we guessed. She agreed to your grandfather’s terms. Two weeks later, she flung herself into my arms at the airport, her face thinner, darker with worry lines between her brows that she had not had when she left. Her belly pushed against me – I guessed her to be at least five months along. As I kissed him, I felt your kick.”
Sarojini, the grandmother of Korobi is full of affections and love for her daughter, Anu. She is not able to forget her anytime. After the birth of Korobi and the death of her daughter Anu, she became conscious about the nourishment of Korobi. She did everything to make her safe and secure. She provides every comfort to her and her emotions and feelings were fulfilled every time. After healing the story of her mother, Korobi decides to go to America and search her father Rob. She would like to discover some truths about him. She tells Rajat about her plan:
“I need to find him, talk to him. I need to know who he is. And he can finally tell me about my mother – the things that no one else knows. My mother in love… Then I’ll know who I really am, too. But how will I find him? I don’t even have his name. And America is such a big country.”
The character of Korobi is straight-forward in nature. She does not want to hide anything from her in – laws. She would not like to deceive them that she is the daughter of Rob, an American fellow. She tells Rajat:
“Each time I look into their faces, I’ll think, they love me only because I deceived them. I’ll know I’m living a lie. No Rajat! I have seen how harmful secrets can be. I refused to start my married life with a sword hanging over my head. I’ll meet with your mother tomorrow and tell her myself.”
On the other hand, her grandmother was not in favour of her adventures in America. She was more concerned towards her engagement. She tells her:
“You told her what? You want to break off the engagement and go to America? Are you crazy? Don’t you understand how lucky you are that Mrs Bose is willing to go through with the marriage even after knowing about your father? You should have accepted her offer of an early wedding.”
Chitra Banerjee has created a wonderful character in the shape of Korobi Roy who has her own whims and she is less interested in other’s pleasure. Now she is ready to depart. The novelist writes about her feelings:
I walk into the women’s booth, where a security officer puts me down. Ahead, in the waiting lounge, a gallery of uninterested faces. No one knows me. I know no one. This is my life now.”
Sonia was another girl friend of Rajat. After the arrival of Korobi in Rajat’s life, she maintains the required distance. But now she writes a letter to Rajat in which she explains her own position in these words:
But sex was not the only thing that made our relationship special. We could take to each other, express our anger and frustration with the world, or even with our families. W could show each other our dark sides and know that we’d be understood and not shunned. You told me things that you said you’d never shared with anyone. Can you do that with that bland pretty – face you have now? How soon before you get tired of acting the virtuous husband for her? I can help you, too, far better than she can. I know about your family’s financial problems, the failing gallery in New York. Yes, I have made it my business to know. My father would give me the money you need in a moment, if I tell him it’s for the man I love.
In the United States, Korobi faces a number of difficulties. Since she is on the mission, she cares less about these troubles which come in her way. Mitra who assists Korobi in her mission in America, tries to become closer to her and shows some kind of inclination towards her. But on the other hand, Korobi is firm in her attitude. Korobi guesses that Mitra’s delays in providing cell phone to her is intentional so she could not talk to Rajat:
Was he trying to keep me from talking freely to Rajat? This much I knew: I needed to become less dependent on him.
She meets Desai and tries to make enquiry about her father as soon as possible. She becomes so busy in her mission in America that she hardly finds time to talk to Rajat. On the other hand, Rajat is too much concerned with Korobi and he loves to talk to her much. In America, Korobi meets Rob Evanston because of his first name Rob, but he is not her father because Rob Evanston fails to tell anything about her mother Anu. Rajat was busy in his own pursuits and devoted much time in making his business well and good. Many problems arise in his business because of financial problems and these things are not easy to be resolved at all. On the other hand, in America, Korobi’s desperation was increasing day by day because she was not succeeding in her mission. She began to think about the prospects of human relationship; her relationship with Rajat:
Or was it that even the best of relationship withered if people were separated too soon? Did early love, which grew out of body’s needs, require the body’s presence to nurture it? Without those wordless glances that made the heart race, without the touch of lips that sent electricity through the body, without the touch of lips that sent electricity through the body, without a shoulder to lay the dispirited head on and arms to share us up against the world’s cruelties, even the most affectionate words were not enough. But the cruel words – paradoxically, those gained power as they flew across the miles to stab at a listener’s heart.
While Korobi was in America, in India her grandmother discovers many new things about Anu and her husband. Sardarji was an assistant of Bimal, came to meet Sarojini and told many things about Anu’s husband which are amazing and wondered the old lady in devastative manner. He told that Bimal Babu was quite upset about the situations prevailed after the birth of Korobi. He told Sarojini:
“Babu was very careful, a true lawyer. But when he got out of the hotel and into the car, he was really upset. He was cursing Babu’s father, using gutter language, words I did not even think I knew. That shocked me. As you know, babu despised people who could not control their mouths.”
Sardarji also told her that the father of Korobi had come to Calcutta in order to see his wife and newly born child. But Bimal had stopped him somewhere else to do so. He tells her these words:
‘‘Soon after you went to the village, Korobi’s baby’s father came to Kolkata. He started asking a lot of uncomfortable questions, about how Anu – missybaba died, and what happened to baby. But Bimal Babu was ready for him. He gave him a fake certificate, stating Baby had also died in childbirth. He had it forged and stamped with court stamps, so that it would look official enough to fool Baby’s father.’’
It was shocking for Sarojini to believe in all these things. But she has to believe because of the co – relation of the situations. It was more shocking for her that Bimal had given an urn of ashes to the husband of Korobi. She began to think:
Whose ashes could they have been? Sarojini wonders distractedly. Not, Anu’s – those had already been offered into Gangasagar by then.
The narrative of the novel hovers around India and America and because of this double narrative, there are many twists in the novel for several reasons altogether. In America, Korobi was busy in her mission to find out her father, in India Rajat became too crazy about his relationship with Sonia and Korobi both. He was not able to decide the way to go. So many rumours he heard about Korobi in America, especially about her new hair design. But he has firm belief in her. He ponders:
A voice inside him warns, delete the message without opening it. Remember Korobi, the way she is straight forward through and through. She would not cheat you. But another voice says, people lie, photos do not.
The novel is full of balanced remarks on the prospects of human relationships. Korobi understands the fate of such type of relationships in the traditional and conventional Indian society with conflicts and struggle. It is not easy for people to do something beyond the traditional norms. Only few people can imagine to go beyond these norms for several reasons altogether. She thinks about her father and grandfather both. Both were true and could have done nothing at that time. She understands their dilemma. She thinks:
I am angry for my father, but unexpectedly, I feel a jolt of sympathy for Grandfather, too. While my father had been longing for something to connect him to his sweetheart, Grandfather had been desperate to protect the last bit of his daughter that was left to him.
Korobi realizes the fact that how the same people begin to behave in different way when they come to know about the identity of her father. All the sudden, their behaviour changes and they try to produce hindrances for several reasons altogether. She told Maman these words:
‘‘I only discovered my father’s identity a few days ago. And the fact that my mother never married him – I learned that from him even later. Please try to imagine how devastating it was for me. My entire notion of who I am was shaken up. I felt betrayed. Unworthy, I did not know how to tell something so big to Rajat over the phone.’’
Being true to her mother, she would like clear each and everything before Rajat also. She does not want to hide anything for good reasons. She is enough bold to react at the appropriate time. She tells Rajat in the mood of remorse:
‘‘Remember what I said when I first told you that my father was American? I said that I refuse to go through life with a secret hanging between us, separating us. Do you think I’d lie to you now about something so huge that the weight of it would crush our love? Because if you do, then it is all been for nothing – my giving up my father and rushing back to be with you.’’
Korobi proves herself too strong and hard in the relationship with Rajat. She does not want to bend herself for many reasons altogether. She is not interested to tolerate anything more. She boldly says these pinching words to Rajat in the mood of anger:
‘‘If you do not trust me, Rajat, if you need proof, then it is over between us.’’
Rajat also realizes the real character of Korobi and he begins to behave in clear – cut way. He appreciates the boldness as well as straight forwardness of Korobi and accept his problem and own fault also. He tells her:
‘‘I want to know that I do trust you. No matter what I blurred out the other day – or said in jealousy over the phone when you were in America – I trust you. I’m sorry that I gave you the impression that you could not trust me to accept the news of your parentage. That it would more than my love for you.’’
Korobi also would like to reply in positive way. She makes thing clear to Rajat. She does not want to create any kind of confusion over anything. She once again tells Rajat in straight manner:
‘‘It is a big thing to accept. Even I feel shocked, from time to time, when I think of who I really am. It’s so different from who I thought I was. Illegitimacy, a mixed-race heritage that might surface in our children. Most Indian families would have a hard time accepting these problems. How could I demand that of you?
Now, Rajat realizes the importance of human relationships. He would like to continue his relationship with Korobi at any rate. He sees a perfect companionship with her. He tells her:
‘‘Because of love. Isn’t that what we do for the people we care for? Accept their problems because there are so many other wonderful things we love about them? And in your case, there are not even your problems. They are just the circumstances you were handed.”
Finally, Rajat and Korobi were married and all the family members were present in the marriage ceremony. The priest made all the arrangement and poured blessing with their marriage. Korobi would like to spend her life in new style. Korobi says about her delight and pleasure in these words:
Tonight, when we’re finally alone in our flower – filled bedroom, I’ll take out of the book I’ve hidden under our wedding pillow. I’ll read to Rajat the poem my mother has sent to us:
He who binds no himself a Joy
Doth the winged life destroy;
But he who kisses the joy as it flies
Lives in Eternity’s sunrise.
Oleander Girl is certainly a tale of compassion with powerful emotions and passions. The novel is the story of a girl who is too sensitive in the formation of human relationships and tries to understand the importance of the shadow of the parents. Her long journey in America in search of her father Rob Lacey is quite symbolic in many ways. She shows how much she possessive in her attitude and feelings towards her mother and grandmother. The novel is certainly a unique piece of writing of fictional mode in which memory has combined with emotions and passions with certain notions. The novel presents the role of memory and other circumstances in the formation of human relationships in more compassionate manner. Really, the novel is a wonderful piece of fictional writing in which memory and present have been merged together with artistic beauty.
Works Cited:-
Chitra Banerjee, Oleander Girl, (Penguin Books, 2013), p. 2.
Huffington Post
K. R. S. Iyengar, Indian Writing in English, Sterling Publishing Pvt. Ltd., 2013
M. K. Naik, History of Indian English Literature, Sahitya Academy, 2011
1&2Department of Educational Management Faculty of Arts & Education, Lead City University, Ibadan, Oyo State, Nigeria
Abstract
Public secondary school principals in Oyo State, Nigeria, seem to have been chastised for their ineffectiveness, as indicated by low teacher engagement, poor record-keeping and low student academic attainment. This study looked into the impact of these characteristics on the administrative performance of public senior high school principals in Oyo State. The study employed a survey research approach, and the population included all 14,402 teachers and 629 principals in public secondary schools in Oyo State. A multi-stage sampling procedure was used to select 4,204 teachers and all principals in the sampled schools. Teachers Questionnaire (TEQ) (α = 0.951) and Principal Interview (PI) were used for data collection. Descriptive and inferential statistics were used to answer research questions and test hypotheses at a 0.05 level of significance. The results showed a significant combined influence of leadership styles, decision-making skills, and communication forms on the administrative effectiveness of public secondary school principals in Oyo State (F (3,3917)) = (21723.35); (Adj. R2 = 0.923, p < 0.05). There was a significant relative influence of these factors on the administrative effectiveness of principals. There were significant differences in communication forms (t = 2.318, p < 0.05), decision-making skills (t = 5.048, p < 0.05), and administrative effectiveness (t = 5.435, p < 0.05) between male and female principals in secondary schools, Oyo State. Public secondary school principals in Oyo State should focus on developing effective leadership styles, decision-making skills, and communication forms to enhance their administrative effectiveness.
Keywords: Principal Leadership Styles, Decision-making skills, Communication Forms,
Administrative Effectiveness
Introduction
The effectiveness of a leader within an organization can be measured by their success. This success is an indication of their ability to utilise the available resources, both material and human, in order to achieve the goals of the organisation (Pandey 2017). Administrative effectiveness follows certain principles and is not solely about achieving results; it also involves efficiency, which means accomplishing goals while minimising costs (Akinfolarin, 2017). The concept of administrative effectiveness can be understood in terms of the outcomes produced by the leader. In the context of schools, the principal plays a crucial role in administration and is responsible for overseeing instruction and carrying out administrative functions that contribute to administrative effectiveness (Onyali & Akinfolarin, 2017). Effective planning, coordination, supervision, organisation, and direction are necessary to achieve administrative effectiveness. Therefore, this study will specifically focus on planning, coordinating, and supervising.
Planning is a dynamic process that determines the course of future events. It is characterised by flexibility and involves forward-thinking, often requiring scenario planning. According to Pandey (2017), planning encompasses various managerial processes such as perception, analysis, conceptual thinking, communication, decision-making, and taking action. Also, the ability of principals to coordinate effectively stems from their role in management. Principals bear a significant and serious responsibility for internally coordinating and managing schools. Furthermore, the concept of supervision, like other ideas within the arts and humanities, is subject to varying definitions by different scholars and professionals. Supervision involves a process wherein a more experienced professional engages in a friendly and cooperative manner with a less experienced professional, aiming to enhance the successful accomplishment of a given task.
There are several challenges that hinder the effectiveness of public secondary school principals in Nigeria. These challenges encompass insufficient funding, inadequate infrastructure, a deficient capacity-building programme, a shortage of qualified teachers, inadequate ICT infrastructure, a lack of instructional resources, inadequate supervision and security concerns, weak leadership, ineffective decision-making skills, and inadequate communication methods, among others. These issues may impact the performance of both students and teachers in the classroom. The subsequent paragraphs will delve into the leadership style, decision-making skills, and communication forms relevant to this study.
Leadership holds great importance in all human organisations and is widely recognised as a crucial element for effective administrative processes. Within the educational context, the school principal serves as the primary leader and bears responsibility for managing and organising the school. In the educational system, the principal’s knowledge, leadership style, experience, expertise, capability, and problem-solving abilities are vital factors in achieving desired outcomes. It is important to note that the concept of leadership style can vary from person to person and situation to situation. Therefore, this study will examine the following leadership styles: autocratic, democratic, laissez-faire, and digital.
Autocratic leadership style do not involve others in the decision-making process and instead exert control with a strict approach (Siddique & Siddique, 2019; Akparep, Jengre, & Mogre, 2019; Lundmark, Richter, & Tafvelin, 2022). All decisions are made without seeking the input or approval of the staff. Typically, these leaders do not provide explanations for their actions and remain uncompromising in their stance (Du, Li, & Luo, 2020; Dai & Spires, 2018). According to Hensellek (2020), the democratic leadership style involves the active participation of all group members in the decision-making process. Kokot, Kokotec, and Calopa (2021) state that a democratic leader seeks input from the team while making decisions and addressing issues while maintaining ultimate control over the final solution. Laissez-faire signifies a “hands-off, let things ride” approach to influencing people in the workplace, as noted by Wasono and Furinto (2018). It is defined as the absence of leadership and the avoidance of intervention in a study. Laissez-faire leaders, according to Westerman, Bonnet, and McAfee (2014), often behave as if they have relinquished their responsibilities and obligations. Also, an effective digital leader possesses a clear understanding of the organisatioanal’s goals and comprehends how their responsibilities contribute to the achievement of those goals. According to Sheninger (2014), an organisation that effectively leverages its digital assets to establish and sustain a competitive advantage can be regarded as a digital leader at the organisational level.
Decision-making can be defined as the process of choosing one option from several alternatives with the aim of achieving a desired outcome. The main purpose of decision-making is to guide human behaviour and dedication towards a future objective (Temelkova, 2018). If there are no other options available or no need to make a choice, decision-making becomes unnecessary. Decision-making encompasses a range of skills, including time management, emotional intelligence, problem-solving ability, confidence, adaptability, creative thinking, risk assessment, weighing pros and cons, analytical and critical thinking, as well as information gathering and analysis, among others. However, this study will specifically focus on problem-solving, time management, and emotional intelligence.
Making decisions and fixing problems go hand in hand. Decision-making has its roots in economics and research into business operations, while problem solving was initially characterised by psychologists in a study of how people think(AchmetliSchukajlow & Rakoczy, 2019). Time management skills are essential abilities that individuals must regularly employ. They involve effectively and efficiently utilising time (Harris & Jones, 2020). These skills enable individuals to allocate adequate time for all necessary tasks and activities. According to Harris and Jones (2020), “emotional intelligence” refers to an individual’s ability to recognise and identify emotions, generate and regulate emotions, and consequently achieve a state of reflection. Emotional intelligence encompasses a range of non-cognitive abilities, competencies, and skills that enable individuals to effectively handle and navigate environmental demands and pressures.
Effective communication plays a crucial role in efficient management. Communication is essential for every organisation and serves as a managerial tool that executives utilise to influence operations through interpersonal relationships. An administrator’s ability to communicate effectively with their team, peers, and stakeholders can significantly impact the success or failure of an organisation. Communication encompasses diverse methods through which individuals and groups convey information, ideas, and opinions; these are referred to as communication forms. Communication can be categorised in various ways, such as verbal/oral, written, and non-verbal.
Oral communication encompasses the exchange of information using spoken language and is commonly employed in direct conversations, telephone discussions, presentations, speeches, and discussions. It serves as a means of immediate and interactive interaction, facilitating temporary communication requirements. Non-verbal communication, as defined by Bonaccio, O’Reilly, O’Sullivan, and Chiocchio (2016), refers to the exchange and interpretation of information using methods other than language. Hall, Horgan, and Murphy (2019) propose that non-verbal communication occurs more frequently than verbal communication, accounting for more than half of human communication. Therefore, the purpose of this study is to investigate principals’ leadership styles, decision-making skills and communication forms as determinants of public senior secondary schools administrative effectiveness in Oyo State, Nigeria.
Statement of the Problem
In recent years, there seems to have been widespread dissatisfaction with the administrative effectiveness of many public secondary school principals in Nigeria, particularly in Oyo State. Evidence of this ineffectiveness includes low levels of teacher engagement, teachers’ lack of responsiveness to the teaching profession, disciplinary issues among students and staff, inadequate record keeping, improper coordination of admission and examination procedures, low academic achievement and performance among students, as well as low levels of teacher dedication and job satisfaction. These irregularities may be attributed to the ineffective administration of public secondary school principals in Oyo State, Nigeria. It is likely that schools led by incompetent principals who lack digital knowledge and appropriate leadership styles and communication forms for administrative effectiveness will struggle to achieve educational goals. Studies have identified various factors that contribute to the problems faced by principals in effectively administering secondary schools, including poor working environments, a lack of digitalization among principals, inadequate decision-making skills, ineffective communication forms, unfavourable government policies, a lack of teacher cooperation, insufficient staff, and inadequate funding (Friedländer, Röber, & Schaefer, 2021). However, there seems to be a gap in research regarding the impact of digital leadership styles and communication forms on the administrative effectiveness of public secondary school principals in Oyo State, Nigeria. Therefore, this study aims to investigate on leadership styles, decision-making skills, and communication forms as determinants of administrative effectiveness of principals in public senior secondary schools in Oyo State, Nigeria.
Aim and Objectives of Study
The aim of the study is to investigate the influence of principal leadership styles, decision-making skills and communication forms on public senior secondary school administrative effectiveness in Oyo State. The objectives are to:
identify the level of administrative effectiveness (planning, coordinating and supervision) of public secondary school principals in Oyo State, Nigeria.
identify the prevalent leadership styles (autocratic, democratic, laissez-faire, and digital leadership) that is being adopted by public secondary school administrators in Oyo State, Nigeria.
identify the prominent decision-making skills (problem-solving skills, time management skills, and emotional intelligence) that is being used among principals in public secondary schools in Oyo State, Nigeria .
determine the prominent communication forms (oral and non-oral) that is being used by secondary school principals in Oyo State, Nigeria.
examine the combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), communication forms (oral and non-oral), and decision-making skills (problem solving, time management, and emotional intelligence) on administrative effectiveness in public secondary schools in Oyo State, Nigeria.
examine the relative influence of leadership styles (autocratic, democratic, laissez-faire, and digital), communication forms (oral and non-oral), and decision-making skills (problem-solving, time management, and emotional intelligence) on administrative effectiveness in public secondary schools in Oyo State, Nigeria.
Research Questions
For the purpose of this study, the following research questions are posed to be answered.
1. What is the level of administrative effectiveness (planning, coordinating and supervision) among public secondary school principals in Oyo state, Nigeria?
2 What is the most prevalent leadership styles (autocratic, democratic, laissez-faire, and digital) among public secondary school principals in Oyo State, Nigeria?
3. What is the level of decision-making skills (problem-solving, time management, and emotional intelligence) among principals in public secondary schools in Oyo state, Nigeria?
4. What is the prominent communication forms (oral and non-oral) used by public secondary school principals in Oyo State, Nigeria?
Hypotheses
H01: There will be no significant combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary school principals in Oyo state, Nigeria.
H02: There will be no significant relative influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary school principals in public secondary schools in Oyo state, Nigeria.
Methodology
Research Design
The study utilized a survey-type descriptive research design, which was deemed appropriate because the variables under investigation were already established and outside the researcher’s control. This design allowed for an accurate depiction of the decision-making abilities and administrative effectiveness of principals.
Selection of participants
To ensure a representative sample of the study’s population, a multistage sampling procedure was employed using both stratified and simple random sampling techniques. Initially, the state of Oyo was divided into three strata using the existing senatorial districts: Oyo Central, North, and South. Next, local governments with the highest and lowest number of schools in each stratum were selected, with preference given to those with more teachers in cases where multiple local governments had the same number of schools. The Yamane formula was then applied in the third stage to determine the appropriate sample size of teachers from each selected local government, with Simple Random Sampling used to select the teachers. The local government with the lowest number of teachers served as the baseline for the selection process, ultimately resulting in a total of 4,204 teacher respondents and 629 principals from the selected schools.
Ethical Consideration
Ethical guideline relating to data collection, analysis and interpretation on research as specified by Lead City University was followed.
Analysis of Data
Data collected from the field were analyzed using inferential and descriptive statistics. The descriptive statistics of frequency, percentage and mean and standard deviation were used for research questions while inferential statistics of multiple regression analysis (ANOVA), was used for the hypotheses at a 0.05 level of significance.
Results
Research Question 1: What is the level of administrative effectiveness (planning, coordinating and supervision) among public secondary school principals in Oyo state, Nigeria?
Table 1: Level of administrative effectiveness (planning, coordinating and supervision) among public secondary school principals in Oyo state, Nigeria.
Planningensures academic activities are planned early before the commencement of the term.
3227(82.6%)
557(14.3%)
114(2.9%)
10(0.3%)
3.79
.489
2
ensures provision of human resources needed for smooth operation in the school
2254(57.5%)
1422(36.3%)
236(6.0%)
6(0.2%)
3.51
.616
3
ensures provision of materials resources needed for smooth operation in the school
2254(57.5%)
1294(33.0%)
360(9.2%)
10(0.3%)
3.48
.670
4
calls stakeholders meeting when planning school activities
2059(52.6%)
1399(35.7%)
324(8.3%)
136(3.5%)
3.37
.780
5
plans for maintenance of school infrastructural facilities
1994(50.9%)
1540(39.3%)
322(8.2%)
62(1.6%)
3.40
.706
6
plans for co-curricular activities
2317(59.1%)
1268(32.4%)
307(7.8%)
26(0.7%)
3.50
.668
7
sets discipline policy at this school
2613(66.7%)
949(24.2%)
336(8.6%)
20(0.5%)
3.57
.669
8
decide how school budget will be spent
1916(48.9%)
1218(31.1%)
506(12.9%)
278(7.1%)
3.22
.924
Weighted Mean
3.48
Coordination
1
create and implement shared school vision
1616(41.2%)
1752(44.7%)
466(11.9%)
81(2.1%)
3.26
.759
2
nurture and sustain a culture and instructional program conducive to learning and staff development
1648(42.1%)
1791(45.7%)
416(10.6%)
63(1.6%)
3.28
.715
3
ensures management of school operations to produce a safe and effective learning environment
2263(57.8%)
1301(33.2%)
331(8.4%)
23(0.6%)
3.48
.674
4
collaborates with families and the diverse communities that schools serve
1524(38.9%)
1730(44.2%)
487(12.4%)
177(4.5%)
3.17
.815
5
promotes integrity, fairness, and ethical behaviour
2561(65.4%)
987(25.2)
308(7.9%)
62(1.6%)
3.54
.707
6
interacts with government agencies on school matters
1928(49.2%)
1334(34.0%)
556(14.2%)
100(2.6%)
3.30
.804
7
coordinates all units or departments in the school to achieve synergy
2396(61.3%)
1123(28.7%)
288(7.4%)
101(2.6%)
3.49
.743
8
encourages team spirit among teachers and other school staff
2560(65.3%)
1066(27.2%)
239(6.1%)
53(1.4%)
3.57
.670
Weighted Mean
3.39
Supervision
1
ensures teachers write lesson plan/note
2823(72.1%)
839(21.4%)
186(4.7%)
70(1.8%)
3.64
.658
2
visits teachers in the classroom
1900(48.5%)
1429(36.5%)
523(13.3%)
66(1.7%)
3.32
.765
3
ensures resources in the school are used for the right purpose
2146(54.8%)
1465(37.4%)
301(7.7%)
6(0.2%)
3.47
.642
4
monitors teachers and other staffs punctuality
2658(67.8%)
968(24.7%)
226(5.8%)
66(1.7%)
3.59
.677
5
ensures teaching is in accordance with the curriculum
2674(68.2%)
1024(26.1%)
195(5.0%)
25(0.6%)
3.62
.611
6
ensures standard of examination in the school
2557(65.3%)
1145(29.2%)
198(5.1%)
18(0.5%)
3.59
.608
7
maintains student/staff discipline
2625(67.0%)
1000(25.5%)
254(6.5%)
39(1.0%)
3.59
.657
Weighted Mean
3.54
Overall Weighted Mean
3.47
Source: Fieldwork, 2023
Decision Rule: 0 – 1.49= Very Low, 1.50 – 2.49= Low, 2.5 – 3.49 = High, 3.50 – 4.0 = Very High
The study aimed to evaluate the effectiveness of public secondary school principals in Oyo State by assessing their skills in planning, coordinating, and supervising. Data from a survey completed by principals was analysed, revealing various findings. In terms of planning, the principals showed proficiency in planning school activities, with 82.6% of respondents consistently engaging in early planning of academic activities before each term. However, their ability to provide necessary human and material resources for smooth school operation received lower ratings, with 57.5% of respondents ensuring the provision of human resources and 57.5% ensuring the provision of material resources. Regarding coordination, the principals were reported to be effective in promoting integrity, fairness, and ethical behaviour (65.4%). They also demonstrated effectiveness in coordinating all school units or departments to achieve synergy (61.3%). However, areas that required improvement were identified, including creating and implementing a shared school vision (41.2%) and fostering a culture and instructional programme conducive to learning and staff development (42.1%).
Research Question Two: What is the most prevalent leadership style (Autocratic, Democratic, Laissez-faire, and Digital) among public secondary school principals in Oyo state?
Table 2: The most prevalent leadership styles (autocratic, democratic, laissez-faire, and digital) among public secondary school principals in Oyo state
Most of the Time
Some of the Times
Seldom
Never
Items
FreqPer(%)
FreqPer(%)
FreqPer(%)
FreqPer(%)
Mean
Autocratic
1746.25(44.575)
1507.75(38.475)
434.5(11.1)
229.5(5.85)
3.22
Digital
1350.5(34.45)
1568.5(40.05)
645.75(16.5)
353.25(9.025)
3.00
Democratic
1216.5(31.05)
1474(37.625)
479(12.2)
748.5(19.1)
2.81
Laissez-faire
767(19.575)
1543(39.375)
578(14.775)
1030(26.275)
2.52
Source: Fieldwork, 2023
The study examined the dominant leadership styles among public secondary school principals in Oyo State. The findings, presented in Table 2, indicate that the prevailing leadership style varies among the principals. Autocratic leadership emerged as the most common style, with 44.575% of respondents reporting its frequent use. Digital leadership was the second most prevalent style, employed by 34.45% of respondents most of the time, followed by democratic leadership, utilized frequently by 31.05% of respondents. In contrast, laissez-faire leadership was the least prevalent, with only 19.575% of respondents regularly implementing it. It is noteworthy that while autocratic leadership is dominant, a significant number of respondents reported utilising democratic and digital leadership styles to some extent, indicating flexibility in their leadership approaches. These findings provide valuable insights into the prevailing leadership styles among public secondary school principals in Oyo State, informing efforts to improve educational leadership and management in the region.
Research Question Three: What is the level of decision-making skills (problem-solving, time management, emotional intelligence) among public secondary school principals in Oyo state?
Table 3: Level of decision-making skills (Problem-solving, Time Management, Emotional Intelligence) among public secondary school principals in Oyo state
Problem-solving
At All Times
Sometime
Rarely
Never
S/N
Items
FreqPer(%)
FreqPer(%)
FreqPer(%)
FreqPer(%)
Mean
SD
1
identify and define the school’s problem
2708(69.3%)
1048(26.8%)
111(2.8%)
41(1.0%)
3.64
.591
2
come up with possible solutions to school’s problem
2429(62.2%)
1273(32.6%)
156(4.0%)
50(1.3%)
3.56
.635
3
evaluate the different options before making decisions
2193(56.1%)
1308(33.5%)
372(9.5%)
35(0.9%)
3.45
.701
4
implement solutions
2279(58.3%)
1290(33.0%)
212(5.4%)
127(3.2%)
3.46
.743
5
evaluate outcome of solutions
2158(55.3%)
1412(36.2%)
285(7.3%)
45(1.2%)
3.46
.681
Weighted Mean
3.51
Time Management
1
do a time audit
1473(37.7%)
1943(49.7%)
416(10.6%)
76(1.9%)
3.23
.713
2
make schedule and abide strictly
2030(51.9%)
1471(37.6%)
335(8.6%)
72(1.8%)
3.40
.722
3
avoid multitasking
1215(31.1%)
1719(44.1%)
663(17.0%)
304(7.8%)
2.99
.891
4
delegate and outsource tasks
1644(42.1%)
1820(46.7%)
333(8.5%)
104(2.7%)
3.28
.730
5
inculcate time management among staff
2322(59.4%)
1312(33.6%)
243(6.2%)
31(0.8%)
3.52
.649
Weighted Mean
3.28
Emotional Intelligence
1
creates awareness of him or herself
1720(44.0%)
1504(38.5%)
595(15.2%)
86(2.2%)
3.24
.788
2
controls his or her emotions
1888(48.3%)
1555(39.8%)
340(8.7%)
125(3.2%)
3.33
.767
3
is an achievement orientated individual
2298(58.8%)
1310(33.5%)
255(6.5%)
42(1.1%)
3.50
.667
4
listens actively to staff comments or reactions
2091(53.5%)
1493(38.2%)
263(6.7%)
61(1.6%)
3.44
.689
5
manage, and understand emotions staff’s emotions
1891(48.4%)
1509(38.6%)
347(8.9%)
161(4.1%)
3.31
.800
Weighted Mean
3.37
Overall Weighted Mean
3.39
Source: Fieldwork, 2023
Decision Rule: 0 – 1.49= Very Low, 1.50 – 2.49= Low, 2.5 – 3.49 = High, 3.50 – 4.0 = Very High
The table presents data on the proficiency of decision-making skills among principals in public secondary schools in Oyo State. The data was collected in 2023 through fieldwork. The weighted mean scores indicate high proficiency levels for problem-solving skills (3.51), time management skills (3.28), and emotional intelligence skills (3.37). Overall, the weighted mean score for decision-making skills was 3.39, suggesting a high proficiency level among the principals. These findings indicate that the principals possess strong decision-making skills, which are crucial for effective leadership. They demonstrate the ability to identify and define problems, generate solutions, assess alternatives, implement chosen solutions, and evaluate outcomes. Furthermore, the principals exhibit high levels of time management skills, enabling them to effectively manage resources and activities. They also demonstrate high levels of emotional intelligence skills, which are important for communication, relationship building, and team management.
Research Question four: What is the prominent communication forms (oral and non-oral) used by public secondary school principals in Oyo State, Nigeria?
Table 4.4a: Non-oral Communication
Always
Sometimes
Rarely
Never
S/N
Items
FreqPer(%)
FreqPer(%)
FreqPer(%)
FreqPer(%)
Mean
SD
1
Reports
2144(54.9%)
1211(31.0%)
410(10.5%)
143(3.7%)
3.37
.814
2
Manuals
1195(30.6%)
1812(46.4%)
571(14.6%)
330(8.4%)
2.99
.889
3
Memorandum
1250(32.1%)
1703(43.7%)
716(18.4%)
224(5.8%)
3.02
.857
4
Correspondence
1092(27.9%)
1563(40.0%)
893(22.9%)
360(9.2%)
2.87
.927
5
Suggestion boxes
863(22.1%)
1050(26.9%)
963(24.6%)
1032(26.4%)
2.45
1.103
Weighted Mean
2.94
Source: Fieldwork, 2023
Decision Rule: 0 – 1.49= Very Low, 1.50 – 2.49= Low, 2.5 – 3.49 = High, 3.50 – 4.0 = Very High
Table 4.4a provides information about the frequency of non-verbal communication. The table includes five categories of non-verbal communication: reports, manuals, memoranda, correspondence, and suggestion boxes. It presents the percentage of respondents who always, sometimes, rarely, or never use each type of communication. Regarding reports, the majority of respondents (54.9%) reported always using this form of communication. 31.0% said they sometimes use it, 10.5% rarely use it, and 3.7% never use it. On average, reports were used with a frequency of 3.37, and the standard deviation was 0.814.As for manuals, 30.6% of respondents reported always using them, 46.4% sometimes used them, 14.6% rarely used them, and 8.4% never used them. The mean frequency of use for manuals was 2.99, with a standard deviation of 0.889. In the case of memoranda, 32.1% of respondents reported always using them, 43.7% sometimes used them, 18.4% rarely used them, and 5.8% never used them. The mean frequency of use for memoranda was 3.02, with a standard deviation of 0.857. Concerning correspondence, 27.9% of respondents reported always using it, 40.0% sometimes using it, 22.9% rarely using it, and 9.2% never using it. The mean frequency of use for correspondence was 2.87, with a standard deviation of 0.927. As for suggestion boxes, 22.1% of respondents reported always using them, 26.9% sometimes used them, 24.6% rarely used them, and 26.4% never used them. The mean frequency of use for suggestion boxes was 2.45, with a standard deviation of 1.103. The overall weighted mean frequency of use for all types of non-verbal communication was 2.94. This suggests that there is a low level of non-verbal communication among public secondary school principals in Oyo State.
Table 4.4b: Oral Communication
Always
Sometimes
Rarely
Never
S/N
Items
FreqPer(%)
FreqPer(%)
FreqPer(%)
FreqPer(%)
Mean
SD
1
Staff meetings
2495(63.8%)
1244(31.8%)
155(4.0%)
14(0.4%)
3.59
.585
2
One-one communication
1787(45.7%)
1628(41.7%)
381(9.7%)
112(2.9%)
3.30
.760
Weighted Mean
3.45
Source: Fieldwork, 2023
Decision Rule: 0 – 1.49= Very Low, 1.50 – 2.49= Low, 2.5 – 3.49 = High, 3.50 – 4.0 = Very High
Table 4.4b provides information on the occurrence of oral communication among public secondary school principals in Oyo State. The table focuses on two scenarios: staff meetings and one-on-one interactions. For staff meetings, the majority of respondents (63.8%) reported always engaging in oral communication, while 31.8% said they do so sometimes. A smaller proportion indicated rare (4.0%) or no (0.4%) oral communication in these meetings. The mean value for staff meetings was 3.59, indicating a generally high level of oral communication in this context. In one-on-one communication, the most common response was sometimes (41.7%), followed by always (45.7%). A smaller percentage reported rare (9.7%) or no (2.9%) oral communication. The mean value for one-on-one communication was 3.30, suggesting a generally prevalent use of oral communication in this scenario as well. The weighted mean for both categories combined was 3.45, indicating a high level of oral communication among the principals.
Figure 1
Figure 13: Prominent Communication Form used by Public Secondary School Principals in Oyo State (Oral and Non-Oral)
Source: Fieldwork, 2023
Figure 1 highlights that oral communication is highly prevalent among principals in public secondary schools in Oyo State. This suggests that these principals heavily rely on face-to-face or verbal forms of communication, such as meetings and discussions, rather than written or non-verbal methods like memos, emails, or other written materials. This preference for oral communication can have implications for the communication channels used within school administration and may affect the effectiveness of communication and decision-making processes. The prominence of oral communication among principals in Oyo State’s public schools indicates a potential need for additional training or support in developing effective written or non-verbal communication skills. This would ensure that communication remains clear, accurate, and consistent. Moreover, cultural and contextual factors specific to Oyo State may contribute to the preference for oral communication. Nigeria, where Oyo State is located, has distinct cultural norms, values, and communication styles. Oral communication might be deeply ingrained in the local culture and perceived as more effective or appropriate in certain situations, such as interpersonal interactions or negotiations. This cultural influence could impact the administrative effectiveness of secondary school principals, as they may need to align their communication approach with local cultural norms to effectively engage with staff, students, and other stakeholders.
Testing of Hypotheses
H01: There will be no significant combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in Oyo state.
Table 4.5: Summary of Regression Model Showing combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in Oyo state.
Model Summary
Model
R
R Square
Adjusted R Square
Std. Error of the Estimate
1
.971a
.924
.943
2.58209
a. Predictors: (Constant), Communication strategies, Decision-making Skills, Leadership Styles
ANOVAa
Model
Sum of Squares
Df
Mean Square
F
Sig.
1
Regression
434501.180
3
144833.727
21723.355
.000b
Residual
26095.380
3914
6.667
Total
460596.559
3917
a. Dependent Variable: Administrative effectiveness
b. Predictors: (Constant), Communication strategies, Decision-making Skills, Leadership Styles
Source: Fieldwork, 2023
The table summarizes a regression analysis conducted on the combined impact of leadership styles, decision-making skills, and communication forms on the administrative effectiveness of principals in public secondary schools in Oyo State, Nigeria. The analysis reveals that the R-squared value of 0.924 indicates that 92.4% of the variation in administrative effectiveness can be explained by the independent variables included in the model. The Adjusted R-squared value of 0.943 suggests that the model fits the data well. The model’s F-statistic is 21723.355, and its associated p-value is less than 0.05, indicating that the model is statistically significant. The ANOVA table confirms that the regression model significantly explains the variation in administrative effectiveness. The coefficients of the independent variables are not provided in the table, but the ‘a’ superscript indicates that they are statistically significant. The standard error of the estimate is 2.58209, indicating that the model’s predictions are reasonably accurate. The regression analysis demonstrates that communication strategies, decision-making skills, and leadership styles have a significant influence on the administrative effectiveness of principals in public secondary schools in Oyo State. Overall, the analysis suggests that these factors play a crucial role in determining the effectiveness of principals in their administrative roles in public secondary schools in Oyo State.
H02: There will be no significant relative influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in public secondary schools in Oyo state.
Table 4.6: Summary of Relative Influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in public secondary schools in Oyo state
Coefficientsa
Model
Unstandardized Coefficients
Standardized Coefficients
T
Sig.
B
Std. Error
Beta
(Constant)
18.735
.450
41.622
0.000
Autocratic
1.431
.094
.378
15.172
.000
Democratic
-.042
.039
-.012
-1.067
.286
Laissez-faire
1.473
.106
.300
13.850
.000
Digital
-1.511
.107
-.403
-14.068
.000
Problem-solving
-.268
.080
-.085
-3.356
.001
Time Management
-.098
.110
-.028
-.894
.371
Emotional Intelligence
-.333
.120
-.104
-2.778
.005
Oral Communication
.120
.095
.048
1.260
.208
Non-oral Communication
-.223
.136
-.030
-1.639
.101
Leadership Styles
.388
.040
.341
9.808
.000
Decision-making Skills
1.010
.048
.852
21.013
.000
Communication strategies
-.528
.089
-.272
-5.930
.000
a. Dependent Variable: Administrative effectiveness
Source: Fieldwork, 2023
The table presents the coefficients for each predictor variable in the regression model, along with their standard errors, standardized coefficients, t-values, and associated p-values. The “Constant” coefficient indicates the expected value of the dependent variable (administrative effectiveness) when all predictor variables are zero. In this case, it is 18.735 with a standard error of 0.450. The t-value of 41.622 suggests that the constant term is statistically significant (p < 0.001). The coefficients for each predictor variable represent the expected change in the dependent variable for a one-unit increase in the predictor, while holding other predictors constant. The standardized coefficients (Beta) allow for a comparison of the relative importance of each predictor. The predictor variables “Autocratic,” “Laissez-faire,” “Digital,” “Problem-solving,” “Emotional Intelligence,” “Leadership Styles,” “Decision-making Skills,” and “Communication strategies” all have statistically significant coefficients (p < 0.05). The predictor variable “Democratic” does not appear to have a significant effect on administrative effectiveness, as its coefficient has a p-value of 0.286, which is greater than 0.05. The coefficients for “Oral Communication” and “Non-oral Communication” suggest that these variables have a relatively weak or negligible effect on administrative effectiveness, as their p-values are not statistically significant (greater than 0.05). Overall, the coefficients indicate that variables related to leadership styles (autocratic, laissez-faire, digital), decision-making skills (problem-solving, emotional intelligence), and communication strategies significantly influence administrative effectiveness. These results can help understand the specific impact of each predictor on the outcome variable and provide insights for improving administrative effectiveness in the context studied.
Discussion of Findings
The findings of the study aim to assess the level of administrative effectiveness among principals in public secondary schools in Oyo State. The table presents the results of the study, focusing on three aspects: planning, coordination, and supervision. According to the study conducted by Pardosi and Utari (2022), effective planning positively influences student achievement. The current study aligns with this finding, as the majority of respondents (82.6%) recognise the importance of early planning in academic activities. This suggests that educators understand the role of proactive planning in achieving successful academic outcomes. Coordination is identified as a crucial aspect of school management in the present study. Approximately 41.2% of the participants acknowledged the significance of establishing and implementing a shared school vision. This finding supports the research done by Zina (2017), emphasising the importance of a shared vision in promoting collaboration and alignment of goals among school stakeholders. However, the moderate level of agreement (mean score: 3.26) indicates that there is room for improvement in fostering a stronger shared vision among participants. Integrity, fairness, and ethical behaviour within the school community are also highlighted in the current study as important aspects of coordination. This finding aligns with the research by Neal, Justice, and Barron (2019), which suggests that promoting ethical behaviour has a positive impact on the school climate and student engagement. The relatively high agreement (65.4%) and mean score (3.54) indicate the significance placed on ethical values in school management. Regarding supervision, the study emphasises the importance of teachers writing lesson plans and notes (72.1%) and maintaining punctuality among school staff (67.8%). These findings are consistent with the research conducted by Pardosi and Utari (2022), which highlights the positive impact of effective supervision practices on teacher performance and student achievement. The high agreement percentages and mean scores for these items further emphasise their importance in creating conducive learning environment.
Research question two aimed to examine the prevalent leadership styles among public secondary school principals in Oyo State. The study focused on four leadership styles: Autocratic, Digital, Democratic, and Laissez-faire. The findings revealed that the Autocratic leadership style was the most commonly reported, with a frequency of 44.575%. This finding is consistent with previous research highlighting the prevalence of autocratic leadership in educational settings (Daniëls, Hondeghem, & Dochy, 2019). Autocratic leadership is characterised by centralised decision-making and limited input from subordinates, with the leader making decisions unilaterally. While autocratic leadership can offer quick decision-making and clarity, it may restrict participation, creativity, and ownership among staff members (Abdullatef, 2019). The digital leadership style, with a frequency of 34.45%, was reported to be somewhat prevalent. Digital leadership refers to leadership practises that embrace technology and digital tools to enhance communication, collaboration, and instructional practises (Gedifew, 2022). The emergence of digital leadership reflects the changing landscape of education and the need for leaders to effectively leverage technology. Digital leadership can facilitate connectivity, knowledge sharing, and innovation among staff and students, leading to enhanced learning experiences (Elrehail, 2018). The findings also indicated a moderate prevalence of the Democratic leadership style, with a frequency of 31.05%. Democratic leadership emphasises shared decision-making and the involvement of stakeholders in the decision-making processes (Mburuki & Thinguri, 2022). This finding aligns with previous research highlighting the positive impact of democratic leadership on school climate, teacher motivation, and student engagement (Wina Novita, Sulaiman, & Muhyani Rizalie, 2022). By involving teachers, staff, and other stakeholders in decision-making, democratic leadership fosters a sense of ownership, empowerment, and commitment to the school’s goals. Lastly, the laissez-faire leadership style, with a frequency of 19.575%, was reported to be relatively less prevalent. Laissez-faire leadership is characterised by a hands-off approach where leaders provide minimal guidance or direction to subordinates (Zhang, Wang, & Gao, 2023). This leadership style can result in ambiguity, a lack of accountability, and reduced organisational effectiveness (Mburuki & Thinguri, 2022). However, in contexts where there is a high level of expertise and self-motivation among staff members, a laissez-faire approach can foster autonomy and innovation (Zhang, 2023).
Research question three aimed to assess the decision-making skills (problem-solving, time management, emotional intelligence) of public secondary school principals in Oyo State. The study examined three specific skills: problem-solving, time management, and emotional intelligence. The findings revealed that school administrators generally utilize problem-solving skills, although the frequency of use varied across different stages. Most respondents reported consistently identifying and defining problems (69.3%), generating possible solutions (62.2%), evaluating options (56.1%), implementing solutions (58.3%), and assessing the outcomes (55.3%). These findings indicate active engagement in problem-solving processes by administrators. However, a small percentage of respondents reported infrequently (9.5%) or never (0.9%) evaluating different options, suggesting areas for improvement in decision-making. The weighted mean for problem-solving was 3.51, indicating a moderate level of engagement overall. A similar study by Özgenel (2018) on educational administrators’ problem-solving skills identified comparable patterns, where administrators generally engaged in problem-solving processes, with a majority actively identifying and defining problems. However, the current study reported a higher percentage of administrators involved in problem identification and definition (69.3%) compared to Özgenel’s findings, suggesting a relatively stronger emphasis on problem-solving in the current sample. Regarding time management, the results demonstrated that school administrators employ various strategies to effectively manage their time. The most commonly reported practice was creating and adhering strictly to a schedule (51.9%), followed by conducting time audits (37.7%), avoiding multitasking (31.1%), delegating and outsourcing tasks (42.1%), and promoting time management among staff (59.4%). However, a significant percentage of respondents reported engaging in multitasking (17.0%), which can potentially hinder effective time management. The weighted mean for time management was 3.28, indicating a moderate level of implementation overall. The current study aligns with research conducted by Manga (2019) in terms of the strategies employed by administrators. Creating and adhering strictly to a schedule was the most frequently reported practice in both studies. However, the current study reported a higher percentage of administrators engaging in this practice (51.9%) compared to Manga’s findings. Conversely, the current study found a higher percentage of administrators involved in multitasking (17.0%) compared to Manga’s study. This difference highlights the need for further investigation into the factors influencing multitasking behaviors among administrators. Regarding emotional intelligence, the findings suggested that school administrators generally exhibit self-awareness and emotional control. Over 40% of respondents reported creating self-awareness and controlling their emotions. Additionally, a substantial percentage agreed that they actively listen to staff comments or reactions (53.5%) and manage and understand staff’s emotions (48.4%). However, the achievement orientation aspect of emotional intelligence received relatively lower scores, with only 58.8% of respondents identifying as achievement-oriented individuals. The overall weighted mean for emotional intelligence was 3.37, indicating a moderate level of emotional intelligence among school administrators. The current study’s findings align with the research by Özgenel (2018) and Manga (2019) regarding self-awareness and emotional control. Similar proportions of administrators in all three studies reported creating self-awareness and controlling their emotions. However, the current study reported a relatively lower percentage of administrators identifying as achievement-oriented individuals (58.8%) compared to Özgenel’s findings. This difference suggests potential variations in achievement orientation across different samples of administrators. When considering the overall weighted mean across problem-solving, time management, and emotional intelligence, the study indicates a moderate level of proficiency in these areas among school administrators, with an overall weighted mean of 3.39. This suggests that while administrators generally demonstrate competence in these domains, there is room for improvement in certain aspects, such as evaluating different options before making decisions and multitasking avoidance. It is significant to acknowledge that this research has certain constraints, which involve depending on self-reported data and the possibility of response bias. To gain a more extensive comprehension of administrators’ problem-solving, time management, and emotional intelligence abilities, future studies could incorporate supplementary approaches like observations or objective performance assessments. Moreover, examining how these skills relate to organisational outcomes, such as school performance or staff satisfaction, could yield valuable insights into the influence of administrators’ competencies on the overall functioning of schools.
Research question four assesses the prominent communication forms (oral and non-oral) used among public secondary school principals in Oyo state. Table 4.4a presents the findings related to non-oral communication methods, while Table 4.4b focuses on oral communication methods. Table 4.4a presents the results of the non-oral communication frequency among the participants. The table includes various items of non-oral communication, along with the corresponding frequencies and percentages indicating how often each form of communication was used. The most frequently used form of non-oral communication reported by the participants was “Reports,” with a frequency of 2144 (54.9%) participants indicating that they always used this method. Additionally, 1211 participants (31.0%) reported using reports sometimes, 410 participants (10.5%) reported using it rarely, and 143 participants (3.7%) reported never using reports. The mean score for reports was 3.37, indicating a relatively high level of usage. “Manuals” were also frequently used, with 1195 participants (30.6%) indicating that they always used manuals. However, the usage of manuals varied more compared to reports, with 1812 participants (46.4%) using them sometimes, 571 participants (14.6%) using them rarely, and 330 participants (8.4%) never using manuals. The mean score for manuals was 2.99. “Memorandum” usage was reported by 1250 participants (32.1%) as always, with 1703 participants (43.7%) using them sometimes, 716 participants (18.4%) using them rarely, and 224 participants (5.8%) never using memorandums. The mean score for memorandums was 3.02. “Correspondence” had a similar pattern, with 1092 participants (27.9%) reporting always using it, 1563 participants (40.0%) sometimes using it, 893 participants (22.9%) using it rarely, and 360 participants (9.2%) never using correspondence. The mean score for correspondence was 2.87. Lastly, “Suggestion boxes” were used less frequently compared to the other non-oral communication methods. Only 863 participants (22.1%) reported always using suggestion boxes, while 1050 participants (26.9%) used them sometimes, 963 participants (24.6%) used them rarely, and 1032 participants (26.4%) never used suggestion boxes. The mean score for suggestion boxes was 2.45. The weighted mean for non-oral communication was calculated as 2.94, indicating that overall, the participants reported a moderate level of usage for non-oral communication methods. Moving on to Table 4.4b, which presents the findings for oral communication, the participants reported higher levels of usage compared to non-oral communication methods. The table includes items of oral communication, along with the corresponding frequencies and percentages. “Staff meetings” were the most frequently used form of oral communication, with 2495 participants (63.8%) reporting always participating in staff meetings. Additionally, 1244 participants (31.8%) reported participating sometimes, 155 participants (4.0%) reported participating rarely, and only 14 participants (0.4%) reported never participating in staff meetings. The mean score for staff meetings was 3.59, indicating a high level of usage. “One-on-one communication” was also commonly reported, with 1787 participants (45.7%) indicating always engaging in this form of communication. Furthermore, 1628 participants (41.7%) engaged in one-on-one communication sometimes, 381 participants (9.7%) engaged in it rarely, and 112 participants (2.9%) reported never engaging in one-on-one communication. The mean score for one-on-one communication was 3.30. The weighted mean for oral communication was calculated as 3.45, indicating that overall, the participants reported a relatively high level of usage for oral communication methods. In conclusion, the findings from Tables 4.4a and 4.4b suggest that the participants in the study reported using both non-oral and oral communication methods in their work. Non-oral communication methods, such as reports and manuals, were used moderately, while oral communication methods, such as staff meetings and one-on-one communication, were used more frequently. These findings highlight the importance of both non-oral and oral communication in the workplace and provide insights into the communication preferences and practices of the participants. The current study aligns with the research conducted by Anya and Ezekie (2019) in terms of the communication forms employed by administrators. Making use of oral and non-oral was mostly used in both studies. However, the current study reported a higher percentage of administrators engaging in the use of oral communication compared to the findings of Anya and Ezekie, (2019). On the other hand, some contrast was observed in the findings of Guffey and Loewy, (2018). This difference highlights the need for further investigation into the forms of communication used among administrators.
Test of hypothesis one showed a significant combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in Oyo state. The result showed that there was a significant combined influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem-solving skills, time management skills, and emotional intelligence), and communication forms (oral and non-oral) on administrative effectiveness of public secondary school principals, and can be compared and contrasted with findings from related studies in the field of educational administration and leadership. When comparing with related studies, similarities were found in the findings of different scholars. One of the scholars found out that leadership styles had a significant impact on administrative effectiveness, which aligns with the current study’s results (Khajeh, 2018). Similarly, it revealed that decision-making skills were positively correlated with leadership effectiveness, consistent with the current study’s findings (Schalk, Engen & Assen, 2018). On the other hand, some contrasts were observed in the findings of different scholars. A scholar found a negative correlation between autocratic leadership and administrative effectiveness, which contrasts with the current study’s result (Surucu & Sagbas, 2021). Also, another scholar did not find significant correlations between problem-solving skills, time management skills, and leadership effectiveness, in contrast to the current study’s findings (Gravili, Manuti & Meririnhos, 2022).
Test of hypothesis two revealedsignificant relative influence of leadership styles (autocratic, democratic, laissez-faire, and digital), decision-making skills (problem solving skills, time management skills, and emotional intelligence) and communication forms (oral and non-oral) on administrative effectiveness of public secondary schools principals in public secondary schools in Oyo state. Based on the test of hypothesis, the findings indicated that leadership styles, decision-making skills, and communication forms significantly influenced the administrative effectiveness of public secondary school principals in Oyo state. . Specifically, the study identified four leadership styles, namely autocratic, democratic, laissez-faire, and digital, that were found to have relative influence on administrative effectiveness. This result is consistent with previous related studies in the field. For example, a study conducted in a different state or country may have found similar results, indicating that leadership styles, decision-making skills, and communication forms are important factors influencing the administrative effectiveness of school principals. This consistency in findings suggests that these factors are likely to have a universal impact on administrative effectiveness in the context of public secondary schools. However, it’s also possible that there may be some differences in the findings when compared to related studies. For instance, some previous studies may have focused on specific leadership styles or decision-making skills, whereas the current study included a broader range of leadership styles and decision-making skills. Additionally, the context and setting of the current study, which is Oyo state in this case, may differ from that of related studies, which could result in variations in the findings.
Conclusion
In conclusion, the study concluded that leadership styles, communication forms, and decision-making skills are significant determinants of administrative effectiveness in public secondary schools in Oyo State, Nigeria. It was also concluded that leadership styles as explains a significant amount of the variance in administrative effectiveness, indicating a strong positive relationship between leadership styles and administrative effectiveness. The findings of the study on the level of decision-making skills (problem-solving, time management, emotional intelligence) show that the principals rated themselves high in problem-solving skills, followed by emotional intelligence and time management. Also, the findings highlight the importance of both non-oral and oral communication in the workplace and provide insights into the communication preferences and practices of the participants.
Recommendations
Based on the findings of the study, it is recommended that
Public secondary school principals in Oyo State, Nigeria should focus on developing effective leadership styles, decision-making skills, and communication strategies to enhance their administrative effectiveness. This may include providing leadership training programs, fostering problem-solving and time-management skills, and promoting effective oral and non-oral communication within the school environment.
Public secondary school principals should prioritize developing and promoting effective leadership styles, invest in training and development program for improving leadership skills, and create a positive leadership culture to enhance administrative effectiveness.
Decision-making skills should be recognized and prioritized as an important factor in enhancing administrative effectiveness of public secondary school principals in Oyo State, Nigeria. This should be incorporated into trainings and seminars and should form major criteria for appointing secondary school principals.
Public secondary schools should prioritize and invest in training principals in effective communication forms to enhance their administrative effectiveness. This may include developing clear and efficient communication channels, improving communication their skills, fostering open and transparent communication culture, and using various communication tools and techniques. By doing so, public schools are likely to see improvements in their administrative effectiveness, leading to more efficient and effective operations. It is important to keep in mind that effective communication is a continuous process and should be regularly monitored and evaluated for optimal results.
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Research Scholar (English), Department of English, Arts College,
Osmania University, Hyderabad.
Abstract
C.S. Lewis’s “The Lion, the Witch, and the Wardrobe” is a masterpiece that incorporates biblical themes and symbolism to convey profound meaning. The story revolves around four children named Ann, Martin, Rose, and Peter, who are relocated from London due to air raids. The story begins with a “continuous precipitation” that prompts the children to explore Narnia, where Lucy, a character reminiscent of John, is portrayed as a symbol of moral righteousness. The protagonist’s name remains undisclosed in the novel Lion, but in The Magician’s Nephew, it is revealed that the protagonist is Digory Kirke, a surname significant to Lewis. The children indirectly discover their path to Aslan’s country through a church.
The story highlights the importance of storytelling and symbolism in conveying biblical truths. In the Chronicles of Narnia, the petrified beings are resurrected by the great lion, Aslan, symbolising the end of the Winter and the advent of Spring. The presence of talking beasts and centaurs and the transformation of ordinary people into kings and queens is another powerful example of Lewis’ surrealistic symbolism. The children embrace Lewis’ writings for their engrossing portrayals, depictions, and narrations. The Chronicles of Narnia by C.S. Lewis is a captivating literary work exploring fantasy, folklore, and thrill themes. The story revolves around the lion, Aslan, who is encircled by various beings engaging in physical aggression, verbal abuse, and derogatory gestures against him. The protagonist, Aslan, experiences demise and is engulfed by many beings, including mice and Aesop’s fable. As the White Witch indicates, the Stone Table has a historical association with sacrificial rituals, representing death. The story also features the celestial body, Venus, symbolising the imminent resurrection. The resurrection of Aslan occurs at the exact moment that the sun’s edge emerges on the horizon, and the Stone Table breaks, symbolising the conclusion of the law. The character Edmund undergoes a restorative process to address his physical injuries and facilitate his emotional and spiritual recovery. Despite being authored by an Oxford scholar, the Chronicles lacks favorability towards educational institutions, resulting in long-term psychological and emotional distress. The lion, the witch, and the wardrobe are symbols of fantasy, myth, and religion, reflecting the magical world of Narnia.
Keywords: Lion, Aslan, Narnia, Witch, White Witch, Chronicles of Narnia, Father Christmas
Introduction
C.S. Lewis has undoubtedly achieved honour and fame that made him immortal today. Even seven decades after his life, his name is remembered far more exceedingly than his own time.
Lewis’ imaginative writings overpower his readers by inducing a vivid and dramatic visualisation into their reading, displacing them from their real world into an arena of fantasy, folklore and thrill. He surpassed his contemporaries in his literary achievements through a genre that would have been felt absurd by the people of his time and age. Hence, his reputation, fame and glory outlived him.
The literary work titled “The Lion, the Witch, and the Wardrobe” (hence referred to as “Lion”) can be identified as the most prominently influenced by biblical themes among the seven Chronicles. It effectively incorporates several motifs about Christ’s suffering, death, and resurrection.
Symbolism is employed by the author in the literary work titled ‘The Lion, the Witch, and the Wardrobe’ (LWW). By strategically using symbols, the author effectively conveys a deeper layer of meaning within the narrative that may not be readily apparent upon initial examination. Lewis sought to convey a more profound significance through the utilisation of symbols. This article examines how the author’s symbolism conveys several scenarios in the literary work “The Lion, the Witch, and the Wardrobe.”
Lewis chose to tell the children the fundamental Christian truths through “allegories”.
Lewis creates scenes so dreamlike and fascinating to the perception of his readers. The genesis of the narrative can be traced back to a series of visual depictions, namely a faun in possession of an umbrella, a regal queen on a sledge, and a majestic lion. Initially, no inherent Christian essence was associated with them; rather, the Christian element gradually inserted itself autonomously. In relation to the topic (Of Stories 46), it is worth noting.
When Lewis attempted to construct a narrative using these images in 1939, there seemed to be a lack of biblical connotations: “This literary work revolves around four individuals named Ann, Martin, Rose, and Peter.” However, the primary focus of the discussion revolves around Peter, who is identified as the youngest individual in the given context (Hooper 29-30). There are two notable distinctions between this version and the original opener penned by Lewis during the late 1940s.
Discussion
In the past, a group of four individuals was identified as Peter, Susan, Edmund, and Lucy (1). In the initial endeavour, it can be inferred that Ann would have likely been the eldest, a position that typically entails some leadership obligations. However, the modification places Peter in leadership, a function that Lewis consistently believed should be held by a male. Furthermore, when the children assume the role of Aslan’s “disciples” to a significant extent within the narrative, the alteration of names serves to establish a connection between Peter (who eventually becomes the “High King”) and Peter, the recognised leader of the apostles in our reality.
The decision to relocate the four children from London and arrange their accommodation with a solitary professor during wartime was grounded in real-life circumstances. According to the story, Lewis and his household accommodated multiple youngsters from London due to the air raids. The commencement of the adventures is triggered by the occurrence of a “continuous precipitation”, which compels the youngsters to embark on an exploration of the abode, described as “the type of dwelling that appears to lack a definitive conclusion…” (4). In his autobiography, Lewis reflects on his upbringing, describing himself as a byproduct of extended hallways and secluded attics that he would explore during solitary moments, particularly on long afternoons marked by rainfall (Joy, p. 10).
Jesus was accompanied by a select group of three disciples, Peter, James, and John, who constituted an inner circle. These individuals were privileged to see significant events, such as the Transfiguration and the prayer in the Garden of Gethsemane, which the remaining apostles did not witness. It is not overly imaginative to perceive Peter, Susan, and Lucy as analogous to these three individuals. Given Lewis’s lack of initial intention to create a sequel, he was unaware that Susan would eventually depart from the disciples during this period. If Peter might be seen as a parallel to the apostle Peter, while Lucy can be seen as a parallel to John, the disciple who is often referred to as “the one whom Jesus loved” in the Book of John (20:2, 21:7…).
In the series, Lucy has the highest level of commitment to moral righteousness, and she is the individual who experiences the most frequent encounters with Aslan, demonstrating the utmost affection and care. It is probable that the choice of her name was influenced by Owen Barfield’s daughter, to whom Lewis dedicated the book with much fondness, referring to himself as her “affectionate Godfather.” Owen Barfield served as a longstanding legal counsel and close companion to Lewis.
In the conversation between Lucy and Tumnus, Lucy informs Tumnus that she has accessed Narnia by means of the wardrobe located in the spare room. In response, Tumnus characterises Lucy as the one hailing from “the distant realm of Spare Oom, where an everlasting summer prevails in proximity to the illustrious metropolis of War Drobe” (11). According to Brian Sibley, a potential reference to this concept can be found in Edith Nesbitt’s work titled “The Aunt and Anabel,” where the enchanted realm is accessed through a location referred to as the “Big wardrobe in the spare room” (Land of Narnia 21).
Lucy in LWW, gets talked into accepting the fawn’s invitation of having some hot chocolate at his humble abode. The fawn’s intention was a malicious one of taking the child to be delivered into the hands of the White Witch of Narnia. He plays his flute and lulls Lucy to sleep. After sometime she wakes up to realize the fawn is with a treacherous intent to deceive and harm her. She cries to let the fawn know how she thought him as her friend. For a moment her trust in friendship is shattered. However, the fawn gets moved in his heart by the little child’s purity, love and naiveté. He sets her free cautioning her never to return to Narnia. With a sense of gratitude and as a person filled with love, Lucy hugs him and walks out and away from there to see her siblings engrossed in playing hide and seek. For her she’s gone for many hours. However, to her two brothers and sister, she’s just gone for a few minutes. All this part of the story from The Lion the Witch and the Wardrobe seems like in a dream. Escape from a modern world and abrupt cum unexpected encounter of Lewis’s characters with Narnia makes it an easy trade for him to illustrate the scenes by transforming them into a dreamlike setting.
Upon being informed of Lucy’s extraordinary account of Narnia, Peter and Susan promptly approach the professor with whom they are currently residing, expressing their apprehension. In the novel Lion, the protagonist’s name remains undisclosed, possibly because to Lewis’ lack of determination at the time. However, in The Magician’s Nephew, it is revealed that the protagonist is named Digory Kirke, a surname that holds significant significance for Lewis. The term “Kirk” is derived from Old Norse and Scottish languages, and it refers to a place of worship, specifically a church. Consequently, the children, however indirectly, discover their path to Aslan’s country by means of the church.
Professor Kirke prompts the youngsters to logically analyse Lucy’s story, presenting them with a limited set of three potential outcomes. There are three possible explanations for your sister’s behaviour: she may be engaging in deceit, experiencing a mental health issue, or conveying accurate information. It is evident that she is a person of integrity since she consistently demonstrates honesty, and there are no indications of any mental instability. In the absence of other proof, it is necessary to assume that she is being truthful (45).
In their dreams, people encounter incidents indescribable and at times, bizarre. In a dream, one can go to the ends of the world or maybe to places across their country or even continent and experience being a part of an event that they are desperate for or most afraid of. In these two cases, obsession is the reason for their respective experience through a dream. Lewis makes his readers experience such dream-like situations in his books which are beyond the perception to a common mind. Differential time lapse is an ingenious invention by Lewis. A few minutes in our world can be many hours in Narnia. A year on earth can be a thousand years in Narnia. Lewis undoubtedly synthesised this differential lapse of time concept from the Bible, which says a 1000 days to humans is as one day to God and vice versa. This very concept helped Lewis to create the dream-like Narnian experience for both the readers and to his characters alike in the story.
We come across people getting petrified due to the wrath of a god or a goddess in the ancient epics, globally, almost in every ethnicity. Fairy tales and folklores relevant to such an incident are numerous. Such tales are neither unknown nor uncommon. Even the Bible tells us of Lot’s wife, who became a pillar of salt as she broke God’s command not to look back. Maybe Lewis draws his idea from that part of the Bible. Everyone who disobeys the witch’s command is turned into a stone by her magical power. This, too is dreamlike to the readers, while being scary simultaneously. Just as in the ancient epics, when the curse is lifted, the petrified person gets back their life and human form; in Chronicles of Narnia, the petrified beings, both humans and animals, get resurrected from temporary death or petrification. Here their life is resuscitated by the true king of Narnia, the great lion, Aslan. He breathes over the faces of the statutes to resurrect them. Lewis attributes such a power to the “profound magic” of Narnia. This, too is dreamlike.
As the two beavers lead the four Pevensies across the frozen land of Narnia to meet with Aslan, as they are about to reach their destiny, the sudden melting of ice over the waterbody and everywhere else also is so surrealistic. It symbolises the end of the Winter and the advent of the Spring. Percy Bysshe Shelley’s West Wind line, “if winter comes, can spring be far behind?” represents that good days will come after bad times. Lewis might be applying the same symbolism to indicate that the bad days under the regime of the White Witch will soon be gone. The abrupt melting of snow in Narnia indicates that the cold rule of Queen Jadis shall end and will be overtaken by the great lion.
Besides the above, the presence of talking beasts and centaurs and the transformation of ordinary folks such as Pevensies in the Kingdom of Narnia into kings and queens too is a powerful example of Lewis’ surrealistic symbolism which he employs throughout his Narnia books. Such illustrations entice the readers and leave on them a powerful and mesmerising impact. Here, his readers are the children. Hence, they embrace Lewis’ writings for his engrossing portrayals, depictions and narrations. One of the key sources he employs amongst the others is magic which is deeply rooted in the land of Narnia.
The myth of Santa-claus bringing toys as gifts to the children across the world during Christmas season is fortified by Lewis through the narration of Father Christmas bringing gifts to the four Pevensies. However, on the contrary to gifts of peace, Lewis uses him to bring tools of defence, weapons of warfare for his prominent characters. Such a thing is strange, uncanny and unbelievable to the readers. Hence, the incident can be treated as the one with surrealistic traits.
Magic is one element that is common throughout the books of Narnia. This is one other thing that helped Lewis master the art of producing fantasy works in fascinating, realistic and enthralling ways. Many of the magical acts that take the reader in awe, spell-bind them and swing them into a dreamlike setting seem so realistic. However, they are far displaced from reality while being surrealistic simultaneously.
The youngsters are informed by Mr. Beaver of Aslan, the Christ-like character depicted in the Chronicles. Aslan is appropriately represented as a lion due to the lion’s longstanding designation as the “king of beasts” (as stated by Mr. Beaver, with a capitalised “K,” in the eighth chapter). Furthermore, the phrase “Lion of the tribe of Judah” is among the appellations used in the Bible to refer to Christ. This may be observed in Revelation 5:5, where Christ is depicted as using his authority by successfully unsealing seven previously intact seals. According to a letter from 1952, C.S. Lewis obtained the term “Aslan,” which is the Turkish word for lion, from Edward Lane’s translation of Arabian Nights (Letters to Children 29).
According to Mr Beaver, four thrones await human monarchs at Cair Paravel, a coastal city that is intended to function as the capital of Narnia. The etymology of the city’s name potentially derives from a phonetically extended form of the term “caravel.” Caravels emerged as a type of sailing vessel during the fifteenth century in Europe. It is worth noting that two out of the three ships utilised by Columbus, comprising his flagship, were caravels (Chamberlin 29). Furthermore, the term “Cair” originated from Old Norse and was then adopted into Middle English, denoting the action of “going.” The Old Norse element “Andros” was employed sporadically in creating place names, as shown in J. R. R. Tolkien’s utilisation of it in the designation of Cair Andros, an island featured in The Return of the King (103).
The beavers and the children hastily escape from the witch as they traverse the rural landscape, ultimately encountering Father Christmas. Tolkien expressed strong disapproval towards this particular figure, perceiving it as an encroachment of mythical elements into a narrative segment about the advent of Christ in human history.
The encounter of Edmund with the White Witch of Narnia is fantastic and so obsessive. Edmund’s desire for the dessert Turkish Delight is fulfilled in a snap. The witch’s intention was that the boy would certainly fulfil her desire of bringing all his siblings to Narnia. Edmund agrees to it. However, he breaks his promise. Instead of keeping his promise, he ignores it and doesn’t reveal anything related to it to anyone. Hence, the witch wants to capture the four Pevensies.In this pursuit, she sends a pack of wolves which are cruel beasts and totally submissive to her as a slave is to its master. However, they fail since now the Pevensies are armed with the weapons of warfare brought by Father Christmas and gifted to them. Due to the victory, the four children had against the wolves, they have a safe passage to Narnia.
Father Christmas bestows presents upon the children, that, in a manner reminiscent of a mingling, bear some resemblance to the spiritual gifts bestowed upon the church. Peter is provided with a shield and a sword. The verse in Ephesians 6, commonly known as the “full armour of God,” designates the shield as faith and the sword as the word of God. The meeting between the great lion, Aslan and Peter, Susan, Edmund and Lucy is surreal. Who would talk to a lion in one’s real life? It’s exceptionally far from human imagination. Such a thing is possible alone in a dream.
Upon their collective arrival in Narnia, the four youngsters boldly announce the formidable presence of Queen Jadis, often known as the White Witch. They are accompanied by her loyal wolf police commander, Fenris Ulf. In British editions, the character is called Maugrim, a name with clear implications of “grim maw,” denoting a ferocious mouth. “Jadis” originates from French and means “belonging to a previous era or time.” With the arrival of the four, a great peril is due in Narnia. Since the witch could not capture and captivate them, she herself arrives at the great lion’s abode. She’s unwelcome there, no matter how strong and demanding her reason is. She complains about Edmund’s betrayal. For the three to be set free, Edmund has to be sacrificed on the stone table since he is a deceiver. Here, the story takes a twist. Aslan takes Edmund’s place. This is precisely what the witch desperately desires. To kill the true King of Narnia so she could usurp the throne and rule unopposedly.
Upon the witch’s confrontation with Aslan, she invokes the concept of the “Deep Magic,” asserting her claim over every traitor as her rightful prey and asserting her entitlement to murder for each act of treachery (Lewis 1:39). The statement appears to allude indirectly to Romans 6:23, which states that “the consequence of sin is death.” The term “lawful” is suitably selected in this context, as the magic inscribed on the Stone Table is symbolic of the stipulations outlined in the Old Testament law. Additionally, it is worth noting that in American copies predating 1994, the phrase “the World Ash Tree” is included, representing a fusion of Norse mythology with Christian influences. The Stone Table, as indicated by the White Witch, has a historical association with sacrificial rituals, thus representing death.
The witch informs Aslan that, as a consequence of Edmund’s betrayal, the law of Narnia mandates the offering of blood, which can be interpreted as a direct allusion to various passages, including Hebrews 9:22. This biblical verse states that the majority of things are cleansed according to the law through the act of bloodshed, emphasising that forgiveness cannot be attained without the shedding of blood. If this objective is not achieved, Narnia will face destruction by the combined forces of fire and water. This allusion to the biblical narratives of Noah’s deluge and the anticipated ultimate annihilation of the earth by fire would likely resonate with readers familiar with biblical literature.
In this particular incident, Edmund experiences a sense of obligation to express himself or take action. However, shortly thereafter, he perceives that he does not need to engage in any activity except to remain patient.(140). Although it may seem rather imaginative, John Milton was prominent among Lewis’ preferred authors. The final word, in conjunction with the conveyed concept, resembles the conclusion of Milton’s poem regarding his loss of sight: “They also serve who just stand and wait.” According to Milton (168).
The lion will be sacrificed on the stone table representing the cross on which Lord Jesus Christ gets sacrificed for the songs of the world. Jesus is crucified to erase the sins of Adam and his progeny. Similarly, Aslan the Lion is also sacrificed for the same sins as the progeny of Adam, namely Edmund and his siblings. As death could not rule over Christ, it could not rule over Aslan. Since Aslan is innocent and sinless, his life is restored to him as per the rule of Narnia, which the Witch was unaware of. Ultimately, she is baffled to see the resurrected lion, Aslan, who was her doom, death and annihilation of her evil kingdom. In this context, Edmund is the sin that Aslan bore. Aptly, Lewis does not impart deception to all Narnian beasts as well by limiting it to the children of Adam, the four humans. Edmund keeps it a secret, whereas the other three family members are unaware of what he has done and promised the evil woman. Edmund is the representation of sin of the progeny of Adam, whereas the Lion and the Witch are representations of Lord Jesus Christ and the devil, respectively. The Lion, Edmund, Witch, and the stone table are all powerful symbols Lewis employs.
The fourteenth chapter of the Chronicles, titled “Lion, Aslan’s Passion,” exhibits a significant amount of biblical allusion. The identification of parallels in this particular segment necessitates acknowledgement rather than commentary. Therefore, I will proceed to enumerate them in a straightforward manner. Firstly, I will provide the similarities found in the Lion section, followed by the corresponding counterpart passage from the Bible.
Finally, Peter replied, “However, you will be present there, Aslan.” The Lion responded by stating, “I cannot provide any assurance over that matter.” (143)
Simon Peter said unto him, “Lord, whither goest thou?” Jesus answered him, “”Whither I go, thou canst not follow me now.” (John 13:36)
Then saith he [Jesus] unto them, “‘ My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” ( Matthew. 26:38)
Had the Lion chosen, one of those paws could have been the death of them all. (149)
“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew. 26:53)
But he made no noise. (150)
But Jesus held his peace. (Matthew. 26:63)
Rapidly, he found himself encircled by a multitude of beings engaging in physical aggression, verbal abuse, and derogatory gestures against him. Subsequently, they proceeded to spew saliva across his visage and subject him to physical blows. The biblical passage in question is Matthew 26:67. The individuals who detained Jesus engaged in derision and physical assault against him. (Luke 22:63)
In the concluding section of the chapter, the character Aslan experiences demise. During the nocturnal hours, Susan and Lucy endeavour to release him from his restraints, though they prove unsuccessful. This event resembles the narrative in Mark 16:3, wherein the ladies en route to the tomb realise that they will have difficulty displacing the stone. In both the fiction and the Bible, it is observed that the groups exhibiting concern about the body are predominantly comprised of females. However, a group of mice emerges that can chew through the ropes, effectively resolving the predicament presented in the plot. This development also serves to include Aesop’s fable into the narrative simultaneously. The female individuals see that as the break of day approaches, the stars gradually diminish in brightness, except for a single prominent star positioned at a lower point on the Eastern horizon (156-7). In our contemporary society, the celestial body referred to as Venus, sometimes known as the morning star, assumes the role of Aslan, symbolising the imminent resurrection. This allusion draws parallels to Christ’s self-identification in Revelation 22:16 referred to as “the bright and morning star”.
The resurrection of Aslan takes place at the precise moment that the sun’s edge emerges on the horizon (158).
During Aslan’s resurrection, the Stone Table breaks, serving as a symbolic representation of the conclusion of the law. This occurrence may also draw parallels to the breaking of the temple veil, as described in the Gospel of Matthew 27:51. Similar to the apostles mentioned in Luke 24:37, who had the belief that they had encountered a spiritual being, Susan contemplates the possibility of Aslan being a spectre. Aslan’s retort, “Do I appear to possess such qualities?” can be identified as one of his less formal utterances within the Chronicles. The subsequent retrieval of the sculptures aligns with the conventional concept of the Harrowing of Hell, a theological belief prevalent in mediaeval and Renaissance eras. Following his death, this doctrine posits that Jesus liberated the souls of the Jewish ancestors who had passed away before his arrival.
Conclusion
Towards the conclusion of the literary work, as the ultimate conflict draws to a close, Edmund undergoes a restorative process, wherein he is administered a small quantity of the healing potion to address his physical injuries and facilitate his emotional and spiritual recovery. This occurrence potentially alludes to a biblical reference found in James 5:15, which states, “And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he has committed sins…” Lucy observes that Edmund’s current appearance is the most favourable since his initial enrollment at the unpleasant institution, where he started deviating from the right path (177). Despite being authored by an Oxford scholar, the Chronicles lack favorability towards educational institutions. As evident to any reader of the autobiographical work titled “Surprised by Joy,” Lewis strongly disliked his experiences throughout his time in school. The autobiography of an individual in his fifties allocates a significant portion, precisely 40%, to recounting his intense aversion towards the educational institution. This experience has left a lasting impact on the individual, resulting in long-term psychological and emotional distress. Notably, the first chapter dedicated to this topic is titled “Concentration Camp,” further emphasising the severity of the individual’s negative perception of his schooling experience. The Chronicles benefit from the limited inclusion of references to Lewis’s education, as these sections are not very favourable regarding literary quality or coherence.
The Chronicles prominently features the Lion character, which can be interpreted as having strong biblical and Norse influences.
This intriguing attribute brings to light an aspect of Lewis that has been previously disregarded.
Although it is true that the individual in question combines photos from several sources, Lewis typically chooses a majority of images that are somehow related to the book’s setting and/or theme. In the context of a warm and wet climate, such as the Caspian region, Lewis incorporates many Greek features. Conversely, in a warm and dry climate, like that of Horse, he incorporates several aspects influenced by Arabian and Turkish cultures. The narrative of Lion mostly takes place within the Narnian realm, and a significant chunk of the story unfolds within the perpetual winter imposed by the witch. To align with the atmosphere of the narrative, Lewis incorporates a higher quantity of Norse components than is typically observed. Lewis adeptly combines a diverse range of aspects in each of his books, with the bulk of these elements enhancing the overall setting.
References
1. Chamberlin, E. R. Everyday Life in Renaissance Times. New York: G P. Putnam’s Sons,1965.
2. Davidson, H. R. Ellis. Gods and Myths of Northern Europe. New York: Penguin, 1964.
3.DiCesare, Mario A., ed. George Herbert and the Seventeenth-Century Religious Poets. New York: Norton, 1978.
4. Hooper, Walter. Past Watchful Dragons. New York: Macmillan, 1979.
5. Lewis, C. S, The Horse and His Boy. New York, Macmillan, 1954
7. —. Letters to Children. Ed. Lyle W. Dorsett and Marjorie Lamp Mead. New York: Macmillan, 1985
8. —. The Lion, the Witch, and the Wardrobe. New York: Macmillan, 1950.
9. —. Mere Christianity, Rev. ed. New York: Macmillan, 1952
10. —. Surprised by Joy. New York: Harcourt Brace, 1954.
11. —. On Stories. Ed. Walter Hooper. New York: Harcourt Brace, 1982.
12. Milton, John. Complete Poems and Major Prose. Ed. Merritt Y. Hughes Indianapolis: Bobbs-Merrill, 1957.
13. Sibley, Brian. The Land of Narnia. New York: HarperCollins, 1990.
14. Sturluson, Snorri. The Prose Edda. Trans. Jean 1. Young Cambridge: Bowes and Bowes, 1954.
15. Tolkien, J, R. R. The Return of the King. New York: Ballantine, 1965.
1Department of Chemistry Education Federal college of Education (Tech.), Asaba, Delta State, Nigeria
2Department of Integrated Science Education, Federal college of Education (Tech.), Asaba, Delta State, Nigeria
Abstract
This study aimed to evaluate the efficacy of zinc oxide/plantain peelings nanoparticles for oil spill contaminated surface water remediation within Ogoni creek of Niger Delta, Nigeria. The nanoparticles were characterized using scanning electron microscope (SEM) and X-ray Powder diffraction (XRD), taking in cognizance of the physicochemical parameters prior and after analysis so as to ascertain efficacy of the remediation method. SEM revealed the image of an irregular morphology and a porous surface which can enable oil entrance into the internal parts of the nano materials for easy sorption purposes. The XRD revealed a hexagonal wurtzite structure with a particle size of 22nm. The synthesized nanoparticles exhibited adsorption properties when used on the surface water samples showing percentage remediation ranging between 2.38 – 8.56% (SWa); 2.16 – 8.83% (SWb); and 53.33-77.62% (SWc). The results showed that the plantain peelings/ZnONPs had good efficacy for oil spill removal in the contaminated surface water samples. Kinetics of remediation gave a linear graph and took a pseudo-first order reaction with R2 values close to 1. (R2 = 0.978, 0.985 and 0.963). ANOVA revealed that there is a significant difference (p<0.05) at 95% confidence limit in the diminishing trend of the surface water contaminated samples. It is therefore recommended that nano materials harnessed from biomass materials in conjunction with other green synthesis should be employed for water remediation.
Keywords: Adsorption, Nanoparticles, Physicochemical, Remediation, Surface water
Graphical Abstract 1
Plantain peels (b) Dried and ground plantain peels powder (c) Filtrate of plantain peel extract (d) Filtrate + Zinc acetate (e) Centrifuge and oven dry (f) SEM (g) XRD (h) Oil spill contaminated water site
1.0 Introduction.
Extensive oil spill contamination and degradation of surface water and its resulting detriment to green environmental actualization has remained a challenge since the discovery and exploration of crude oil in Niger-Delta, Nigeria. Oil spills often resulting from unforeseen disasters [1], accidental leakages [2] and youth restiveness [3] have been recorded over the years in the Niger Delta zone of Nigeria. Spill experts have estimated about 30-50% of oil spills to be caused either directly or indirectly by human error while 20-40% is caused by equipment failure or malfunction [4]. Natural conditions for degradation of petroleum and its related products are favourable with high temperatures and high rainfall, the recovery of contaminated areas proves difficult due to nature and extent of contamination [5].
Serious global health impacts ranging from physical and mental disorders, organ dysfunction, neurological disorder, respiratory problem cancer, reduced life expectancy, weakening of the body’s immune system, respiratory problems and death have often resulted from oil spill and related issues [6]; [7];[8] while other health related issues emanating from oil pollution may involve high levels of emotional stress and psychological distress resulting from living under such environmental adversity[9].
Remediation of oil spills is a serious issue due to contaminants adverse effects on the biosphere. Oil spreads on the top surface of water and form a horizontal smooth and slippery surface known as slick. This forms a thin coating on bird’s feathers and as such causes it to lose its insulating properties and subsequently results in its freezing and death. It may also reduce the amount of dissolved oxygen in water necessary for marine life sustainability. Oil spill has toxic impact on aquatic animals and damages their food resources and habitats. It may also result in devastation of land and vegetation and subsequently leads to poor yield in agricultural productivity Therefore, proper remediation must be done after oil spillage [10].
Methods employed in remediating water differs and often depends on factors such as adequate procedure, type of contaminants involved and nature of contaminated site. An eco-friendly and sustainable approach towards the environment has introduced many low-cost, non-toxic and biodegradable materials along with different biomasses to make micro-to nano-sized materials, membranes and aerogels for the sole purpose of oil contaminated water treatment and oil recovery [11].
Contaminated water may involve the use of economical and environmentally – friendly sorbent materials in oil spill treatment and may allow the recovery of the oil and reuse of these sorbents [12]. While conventional methods often applied for water clean-up may include physical, chemical, thermal and biological methods [13,14], these conventionalmethods have moved oil experts a step forward in remediation advancement, since they are not adequate enough to solve the problem of massive oil spills as most often, technical difficulties are encountered in the process [15].
The synthesis of Kapok fiber using Polybutylmethacrylate silica nanoparticles [16]; cotton/SiO2 nanoparticle modified with Octadecyltrichlorosilane [17] and Kapok fibre based on Fe3O4 nanoparticles with Dopamine modification [18] for oil sorption in water medium has been reported.
The sorption capacity of Plantain peels as low cost agricultural wastes is a promising need for oil spill remediation and agricultural waste management.
. Therefore the necessity to enhance the applicability of nanomaterials in remediating oil spilled surface water in the Niger Delta region of Nigeria is of paramount importance.
1.1 Statement of Problem
The Niger Delta region of Nigeria has faced unprecedented negative environmental impacts in recent times due to the menace caused by oil spill. This region which is situated on the Gulf of Guinea on the Atlantic Ocean in Nigeria [19], is made up of Abia, Akwa Ibom, Bayesa, Cross River, Delta, Edo, Imo, Ondo and Rivers State. The region consists of diverse ecosystems of mangrove swamps, fresh water swamps, rain forest and is the largest wetland in Africa and has been among the ten most important wetland and marine ecosystems in the world [9]. The Niger Delta region is noted with a remarkable history of oil and gas exploration dated back from 1956 but as a result of frequent oil spillage in both terrestrial and aquatic environment, poor vegetation, surface and ground water contamination, and land degradation has rendered the region a complete devastated wasteland. These have caused a substantial retrogression in agricultural activities off the coastal waters and vegetation. There is acute food shortage, malnutrition and death which has devastated the Nigerian economy.
2.0. Materials and Methods
2.1. Collection and preparation of plantain peel extract
Plantain peel extract, Musa Paradisiaca was obtained from Ogbogono market in Asaba metropolis. The peel was removed and washed with clean water and chopped into smaller sizes. This was air dried for two weeks, mascerated into fine powder with a high speed multipurpose blender.
2.2. Biosynthesis of Zinc oxide Nanoparticles (ZnNPs) using Plantain peel extracts
2.2.1 Synthesis of ZnO Nanoparticles
The synthesis was carried out according the method described by [21]. 1:1 ratio of the zinc oxide and the plantain extracts were mixed in a separate 250 ml Erlymeyer flask. The solution was subjected to continuous stirring and heating at 100 rpm for 4 hours. The resultant nanoparticle solution was purified by centrifugation at 10,000 g for 20 minutes. The supernatants were discarded and the nanoparticles pellets collected, washed with distilled water dried and stored at -80oC
2. 3. Sampling
Sampling was carried out strategically in collaboration with local inhabitants within the aquatic environment of Ogoni coastal creek in Niger Delta region of Delta State.Surface water samples were collected using the composite sampling method on 2 hour intervals for a 24 hour duration for analysis.
2.4. Analysis of Physicochemical parameters
Physicochemical parameters such as pH, dissolved oxygen, BOD5, COD etc., of the water samples were evaluated to ascertain the extent of contamination prior to and after remediation. The composite water samples were kept in transparent plastic bottles, and thereafter, sent to the laboratory for physicochemical analyses maintaining all laboratory conditions. The pH of the water samples was determined using a pH meter of model, pHS-25; Turbidity of water samples were determined using Waz-B model turbidimeter after initial calibration of the instrument using the manufacturer’s certified reference materials (<0.1, 10, 100, 500 and 1000 Nephelogical Turbidity Unit (NTU), following the procedures lay down in the manufacturers’ manual guide and the instrument was turned to zero. Dissolved oxygen of the water sample was determined using a Dissolved Oxygen Analyzer, model JPB – 607 Portable meter after initial calibration following the procedures provided in the manufacturers’ manual. This was carried out by employing the method of [20]. The Electrical Conductivity of the water sample was measured using a conductivity meter. The instrument was switched on to stabilize and allowed for 10 minutes. The instrument was initially calibrated using the manufacturer’s standard. The probe was immersed into the water sample while completely submerging the holes of the sleeve. Air bubbles trapped in the sleeve were removed by gently tapping the bottom of the cup with a probe.
2.5. Characterization of synthesized ZnO nanoparticles
The dried P-ZnNPs were characterized using PAN analytical Xpert Pro θ-2θ powder X-ray diffractometer. The instrument used a Cu Kα radiation of wavelength = 0.1541nm at 45 kV with a monochromatic filter of o2 in a scan range of 20-80o with a scanning speed of 6o/min. Estimation of particle sizes was performed by Debye-Scherrer’s formula. The functional group present in the ZnO/plantain peel extract nanoparticles were confirmed using FT-IR spectrometer vector 22, Bruker, Germany. The pellets were scanned at 4 cm-1 resolution in the spectra range of 400-400 cm-1 at room temperature. The morphological properties were determined prior to analysis. The synthesized ZnO nanoparticles were mounted on aluminium studs and coated with gold film. Visualization of ZnO morphology was performed using a SEM. The size of particles was then analyzed using the ImageJ Program according to the method of [22].
2.6. Application of plantain-MNPs for Oil Spill Contaminated Water Samples
2 g was put in a 500 ml beaker and then 250 ml of distilled water was added. Various ratios of Plantain-MNPs to contaminated oil spilled soil samples, ranging from 1:1 to 1:50, were added and mixed using a glass rod. A permanent Nd-Fe-B magnet (4300 Gauss) was used to collect the dispersed oil spill after every 10 minutes. The remaining oil was extracted from the medium, using ethyl ether. The efficiency of the Plantain-MNPs on the sample was calculated using the equation below:
XE (%) = X 100
where V0 and V1 are the volume of the removed and original oil, respectively. The used MNPs are collected by an external magnetic field, washed severally with ethyl ether and then recycled.
2.7. Kinetics of Nano-remediation of the Water samples
The remediation experiment was carried out according to the methods of [23].
The kinetics of nano-remediation of the surface water samples was monitored at hourly intervals. This is to observe the dynamics and ascertain the efficacy of the method. This was achieved by monitoring the changes in the physicochemical parameters of the samples adsorbent rate of solute.
2.7.1Adsorption Kinetics
In order to determine the potential steps which control the adsorption rate in terms of chemical stoichiometry, mass transport process, pseudo-first order pseudo-second order, Elovich and intraparticle diffusion models [24] were used to test the experimental data. As shown in the following equations:
. qt = -exp(-k1t) qe + qe………………… 1
qt = k2 * qe2 ………………2
1 + k2 * qe * t
qt = 1 ln (1 + α *β * ……………………3
β
qt = KID +1…………………………4
where t is the contact time in hour; k1 is the first order rate constant (h-1); k2 is the rate constant of the second order (h/l); qt is the amount of adsorbate in the adsorbentat time t (mg/g); + α is the initial adsorption rate of the Elovich model (mg/g/min) and + β is the adsorption constant of the model (g.mg-1); KID is the intraparticle diffusion rate constant; t is the time of contact (min) and I is the intra-particle diffusion kinetic model intercept.
Statistical treatment was achieved by preparing samples in triplicates. Statistical tool used was Standard Deviation (SD), Coefficient of Variation (CV) and Analysis of Variance (ANOVA).
3.0. Results and Discussion
3.1. Physicochemical parameters of surface water samples
Table 1:
Data for the physicochemical parameters of the surface water samples for the Go khana and Bodo city
Sampling sites
pH
Temp OC
EC (µS/cm)
TDS mg/l
COD(mg/l)
Nitrate(mg/l)
Phosphate(mg/l)
SWa1
7.30 ±0.06
27.40 ± 1.50
356 ± 1.10
142 ± 2.00
235.40 ± 2.50
7.22 ± 0.06
15.50 ± 1.75
SWb1
7.62 ±0.05
27.80 ± 2.20
366 ± 1.20
210 ± 3.20
232.20 ± 1.00
4.46 ± 0.60
10.80 ± 1.65
SWa2
7.20 ±0.15
26.50 ± 2.10
385 ± 1.60
115 ± 300
263.50 ± 4.00
3.30 ± 0.05
9.20 ± 2.40
SWb2
7.28 ±0.02
27.00 ± 1.80
420 ± 1.00
167 ± 4.00
244.20 ± 2.50
4.70 ± 1.30
8.50 ± 0.70
SWc1
7.50 ±0.03
26.60 ± 1.70
300 ± 1.00
125 ± 2.00
30.70 ± 4.40
2.60 ± 1.50
6.45 ± 1.55
SWc2
7.10±0.07
25.30 ± 2.40
269 ± 1.40
232 ± 3.50
22.80 ± 2.70
1.85 ± 0.80
6.00 ± 1.35
WHO (2011)
6-5 – 8.5
–
1000
600
200
50
˂5
SWa1: Surface water samples from Eleme SWa2: Surface water samples from Bodo City
SWb1: Surface water samples from Tai; SWb2: Surface water Sample from Gokana
SWc1: Surface water nanoremediated (Eleme and Bodo City)
SWc2: Surface water nanoremediated (Tai and Gokana).
Data for the physicochemical parameters of the surface water samples for the Eleme, Bodo city, Tai and Gokana are recorded in table 4. pH values ranged between 7.10± 0.06 – 7.62± 0.05 in all the samples with SWb2 recording a high pH of 7.62 probably as a result of high concentration of oil spillage and anthropogenic activities emanating from dumping of wastes within that region [25]; [26] had reported that very low or very high pH may be detrimental to aquatic life in general. pH values recorded in this study were within WHO limits of 6.5 – 8.5 and also within the values of 8.60±0.02 reported by [27] in a related research.
Temperature values recorded in this study ranged between 25.30± 2.20 – 27.80± 1.50 across all the samples analyzed. Slight temperature elevation of 27.80 recorded for SWa1 may be accorded to the extent of oil solubility and dispersants within the water body. A percentage decrease in temperature (8.9%) observed for SWc1 and SWc2 could be as a result of effective nanoremediation.
Electrical conductivity which is the ability of solution to conduct electricity is related to ions concentration and total dissolved solids within the water body [28]. EC observed to be 356.00± 1.10, 366.00 ± 1.20, 385.00 ±1.60 and 420.00 ± 1.00 µS/cm for SWa1, SWb1, SWa2 and SWb2 respectively were obviously higher than those of the nanoremediated samples (300 ± 1.00 and 269±1.40 µS/cm for SWc1 and SWc2 respectively) indicating effective remediation.
The chemical oxygen demand (COD) values recorded in this study ranged from 232.80 ± 2.70 to 263.5 0 ± 1.40 mg/l for SWa1, SWb1, SWa2 and SWb2.These were higher than WHO tolerance limit of 200 mg/L. After nanoremediation, the samples recorded a lower COD values of 30.70 ± 4.40 and 22.80 ± 2.70 mg/L which was lower than WHO permissible limits Chemical oxygen demand is a measure of organic contamination in water. It is the amount of dissolved oxygen required to cause chemical oxidation of the organic material in water and is a key indicator of the environmental health of surface water. Chemical oxygen demand is a measure of both organic and inorganic agents competing for DO in water.
Mean nitrate values in this study ranged from 1.85 ± 0.80-7.22 ± 0.06, which was far below the WHO tolerance limits of 50 mg/L after remediation. These values were below that reported by [26] Olayinka et al., (2020) who worked on water samples around Atlas cove, Lagos, Nigeria. Phosphate values ranged from 5.35 ± 0.67 to 12.03 ± 0.08 mg/L.
The phosphate values obtained in this study varied between the sampling sites and were higher than the WHO permissible limit of < 5 mg/l and could probably be due to anthropogenic activities.
Scan Electron Microscope (SEM) of Synthesized Nanomaterials
Figure 2a and 2b shows the images of unripe plantain peels and the modified ZnO nanomaterials. The figure shows that it has an irregular morphology and a porous surface which can enable a large contact area between the absorbent surface for sorption purposes and oil droplets and as well give room for oil retention [29].
Fig 2: (a) Raw plantain peelings (b) Modified plantain peelings with ZnO
X-ray Diffractogram of synthesized zinc oxide nanoparticles
The X-ray diffratogram (XRD) is shown in figure 3. This is recorded at the range of 2θ with values at 120O, 175O, 185O, 190O. These peaks are indexed at the Zinc oxide wurtzite structure crystallizing in two main forms as cubic zinc blend and hexagonal wurtzite. Other peaks are indexed at 100O, 140O, 85O and 90O for the PPE. All peaks recorded reveals that the synthesized nanopowder was free of interfering impurities devoid of any other characteristic XRD peaks other than that of zinc oxide and plantain peel extract peaks.
Fig 3: XRD diffractogram of Synthesized ZnO nanoparticles
Fourier transforms infrared spectroscopy (FTIR)
Figure 4 shows the FTIR of the PPE and the ZnONPs samples reveals bands at different ranges. The peaks for PPE are at 3,350, 2,890, 2,430, 1620, 1,362 and 1,011 cm-1. The peaks for ZnONPS are at 3330, 2,942, 1594, 1,366 and 1,030 cm-1. The band stretching below 500 cm-1 (432 cm-1) correspond to the Zn-O stretching mode, The band at 1,594 cm-1 correspond to the C-O stretching for esters and alcohols recorded within a range of 1000 cm-1-1300 cm-1. The absorption peak at 2,942 is ascribed to the C-H stretch/bending vibrations in alkanes and the peak at 1594 is the C=C stretch of aromatic rings. These data are in line with the results observed by [30].
Fig 4: FTIR Spectrum of plantain peel and ZnONPs
Total petroleum hydrocarbon
Fig 5: Progressive diminishing trend in TPH removal of SWa1, SWa2, SWb1, and SWb2 Samples.
Mean concentration of TPH in the surface water samples ranged between 2,230.25± 6.40 and 6,420.00±6.10 mg/l at the commencement of analysis indicating the level of oil contamination in these sites (Figure 5). However, a progressive trend in the removal of TPH was observed across the samples on application of the green synthesis nanoparticles. SWb2had the highest mean TPH concentration (6,420.00±6.10 mg/l) from commencement and also retained the highest mean concentration after analysis 1,380. 5±4.50 mg/l. The site is dominated with thick emulsified oil giving total resistance to degradation. The mean levels of TPH observed in this study were slightly higher than those of earlier researchers. [31] reported TPH variations from 90 to 250 µg/L in surface water and sedimments of Qua-Iboe River in Akwa-Ibom.
Extensive oil contamination in Ogoniland, Nigeria has been carried out by [5] and reported Extractable petroleum hydrocarbon of 17,900 mg kg-1 in sediments and 8.000 mg kg-1 in surface waters within the coast and creeks of the contaminated sites. Department of Petroleum Resources (DPR) (2002) sets its TPH permissible limit in water at 10 mg/L. TPH limit for both drinking water and wastewater discharge is 0.5 mg/L [32] while the EPA has the TPH limit as 0.5 mg/L in water. The concentrations obtained in this study were higher than the limits. This may be because of the nature of the aromatic and aliphatic hydrocarbon present in the water.
The reaction pathways of the contact between the oil samples and plantain peelings synthesized ZnO nanoparticles took a pseudo-first order which is based on the assumption that the rate limiting step is a chemical sorption. The adsorption rate is dependent on the adsorption capacity and not on the concentration of the adsorbate as symbolized in the following linear equations
The expression given by Lagergren kinetic model for the Pseudo- first order is given as:
Log10qe-qt = log10qe-kt/2.303…………………………………(1)
lnqe/qt = ln (qe – qt)…………………………………………….(2)
ln (qe – qt) = ln (qe – k1t)……………………………………….(3)
Where qe and qt (mg/kg) are oil spill retention capacity at equilibrium and time t (min), k1 (min-1) is the constant rate parameters of the Lagergren pseudo-first order model based on the adsorption that the rate of change of solute uptake with time is directly proportional to the difference in saturation concentration and the amount of solid uptake with time which is generally applicable over the initial stage of adsorption process [33]. The values of k1 as well as the adsorption capacity (qt) were determined from the slope and intercept of the plotted curves (Figures 7a-d). Correlation coefficient R2 were close to 1 in all samples. This observation is constant with findings of [34] who studied the kinetics and thermodynamics for the sorptive removal of crude oil spills using a low-cost chitosan-poly (butyl acrylate) grafted copolymer.
The Elovich kinetic model employed in their study revealed a linear graph with R2 close to 1.
Fig 5a: Pseudo – first order plots for the diminishing trend of TPH in water samples on application of synthesized Plantain peelings extract/ZnO nanoparticles for SWa1
Fig 5b: Pseudo – first order plots for the diminishing trend of TPH in water samples on application of synthesized Plantain peelings extract/ZnO nanoparticles for SWb1
Fig 5c: Pseudo – first order plots for the diminishing trend of TPH in water samples on application of synthesized Plantain peelings extract/ZnO nanoparticles for SWc1
Fig 5d: Pseudo – first order plots for the diminishing trend of TPH in water samples on application of synthesized Plantain peelings extract/ZnO nanoparticles for SWc2
Conclusion
Difficulties and environmental hazards often attained in the attempt to remediate oil contaminated soils and other affected media has kept the remediation industry in a dilemma of recent. In other to overcome this challenge, green synthesis using plantain peelings (Musa Paradisiaca) extract, a cost effective waste material synthesized with ZnO for the remediation of oil spill contaminated water medium has proven to be efficient amongst other remediation technologies. The synthesized plantain peelings/ZnONPs employed in this study exhibited adsorption properties when used on the oil spill contaminated surface water samples. A progressive trend in the removal of TPH was observed across the samples on application of the green synthesis nanoparticles indicating that the synthesized MPE/ZnONPs had good efficacy for oil spill removal in the contaminated surface water samples. SWb2 had the highest mean TPH concentration (6,420.00±6.10 mg/l) from commencement and also retained the highest mean concentration after analysis 1,380.35±4.50 mg/l as the site is dominated with thick emulsified oil giving total resistance to degradation. (Figure 5).
Recommendation
Based on the findings from this study, it is therefore recommended that for optimum remediation efficacy, most especially in oil saturated water medium where there are increase in oil and emulsion densities low cost effective and environmentally-friendly modified bio-based waste materials, may be employed for optimum degradability of bio recalcitrant pollutants.
Efforts should also be made by concerned bodies to adopt a collaborative approach which may involve combined remedial techniques as most of the sites under study have been heavily impacted with oil contaminants including the mangroves, creeks and rivers and as such, effective remediation would take some time to be achieved.
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This paper aims to study the dual role of the imperialism during colonial period in different parts of the world. P. H. Newby who is highly critical of the role of the British empire, tries to show the lack of responsibility and accountability as well as mindset of the rulers busy in exploiting innocent people of the colonized country. His novel Something to Answer For seems to be the real embodiment of such critical expression dealing with his motive to explore various dimension in this regard.
Percy Howard Newby (1918 – 1997) was an English novelist and broadcasting administrator. He was the first winner of the Booker Prize for his novel Something to Answer For in 1969, also the year of the beginning of the Booker Prize. He was a voluminous writer during his long span of time. He wrote more than twenty novels during his career. His novelsdo not increase only volumes but have the wonderful quality of creativity the novelist has tried to maintain all the time. In all his novels, P. H. Newby has presented human life with some hidden truth combined with literary beauty and grace. At the same time, he has also raised some of the important issues of the modern world related to international relations and the impact of two World Wars. His wonderful way of creativity enables him to see the world in different perspectives.
Something to Answer For is a wonderful novel by P. H. Newby in which he has beautifully and remarkably presented the emotional breakdown of the widow who is in search of the heritage of her husband Elie Khoury and did not take pain to travel a distant land to know something about him. In her search, she met with several persons and came across with different incidents which are full of emotions and passions. About the wonderful quality of narration in this novel, a critic rightly observes in Times Literary Supplement in these words:
An absorbing feat of narrative ingenuity, a study of psychological disorientation which traces its plot – line with immense skill and resource through the mist of the mental confusion which besets its main character. The book is brilliantly resourceful entertainment.
The plot of the novel is well – knit and the story – line is not so much complicated because the setting of the novel which is quite universal in nature. There is a wonderful correspondence between the title and the plot because the question of responsibility as well as accountability has been incorporated with great perfection. The novel puts the basic question that everyone must be accountable for his or her action and one should not deny at all his or her accountability. If anyone belongs to the particular nation, he must be influenced by the deeds as well actions of the rulers of the particular country. Newby, in this wonderful book, does not hesitate to discover the relationship between the colonizer and the colonized, and above all he seems to be criticizing the English rulers for their nature of exploitation. He seems to be the bold writer. About his this quality, a critic writes in Paris Review in these words:
“Graham Greene called him a fine writer who has never had the full recognition that he deserves, “and that is as true now as it was in Newby’s lifetime. ‘Something to Answer For’ boasts a wonderful sense of place.”
In this novel, P. H. Newby beautifully incorporated the events after the Second World War which affected the world politics. The novel is set in Egypt in 1956, during the Suez Crisis. The problems occurred after the Second World War had changed the entire scenario of the world. The novel would like to unfold some of the hidden truths related to world politics. In the novel, the nationalization of Suez Canal by President Nasser forms the major issue. President Nasser nationalized the canal and Egypt took control of an extremely important asset from the British and French. The Egyptians offered compensation but the British and French suspected the move which would reduce their influence in the region, while the Egyptians did like the thought that western countries wished to continue colonialism. Israel attacked Egypt after secret talks with England and France, perceiving Egypt as a possible threat, and England and France also invaded. America, concerned that Russia would take sides with Egypt, pressured England and France into a ceasefire and pursued a resolution through the United Nations.
The narrative of the novel is full of thrills because of the travelling of the memory of the characters all the time. Here, past and present run simultaneously with sudden stroke. Mrs. K. has her own agenda to know about the death of her husband while Townrow has his own agenda. However, things do not quite go according to the plan for Townrow. In a stopover in Italy on his way to Egypt he meets an Israeli reporter who asks him why the British did not warn the Jews against getting on the German trains in World War II. In effect, the reporter blames the English for the magnitude of the Holocaust. Townrow cannot accept that this is true but is nevertheless bothered by the implication that England is a country without higher ideals. He has critical opinion regarding the attitude of the English people for not behaving rightly at many times. He says in these words:
In the U. K. you trusted people. In the main you took it for granted people acted decently. You made an assumption about the man who sat next to you on the tube. You did not know for sure. You just assumed. Well, if you did not make assumptions like that how could you trust in the government? Townrow wanted to tell Mrs. K. that trust is big things started with personal relations. (p. 43)
In the character of Townrow, Newby puts so many things altogether. His character gives opportunity to the novelist to make his own opinion on several issues altogether. His character has everything – thrill, fascination, imagination, confusion, contrast, controversy, dilemma, etc. And all these characteristics make him quite unique also. But at many times. Townrow is not able to control the narrative and it happens due to disorientation in his personality.
Apart from the conversation between Townrow and Mrs K., the book is full of other remarks also which throw light on the contemporary situation of European politics. After the Second World War, some new assumptions came into existence because of the division of opinions the controlling power of time. All these external remarks are also centred around the approach of Townrow and Mrs. K.
But at many places in the novel, Townrow’s expressions give the true impression of contemporary politics. He often talks about the expression of Churchill who believes that Egyptians were an inferior race and their attitude finds casual expression in the novel. Similarly at one place, the novelist writes about the same view in these words:
The Egyptians and the Irish have a fellow feeling. They are both victims of British imperialism and one and once your estate is in my name they’d no more think of sequestrating it than the rock of Cashel itself, assuming it was on Egyptian territory and occupied by the Irish Ambassador. It makes no difference at all that there is no Irish Embassy in Cairo. A citizen of the Irish Republic always gets a welcome at the American Embassy, you know. (p. 67)
Right from the beginning of the story, Townrow’s character is full of confusion and contrast. Sometime, he is himself responsible for making confusing remarks and putting himself in that danger. Very early in the story, he is beaten up, suffering a head injury. While this might explain at the plot why Townrow confuses many matters, it does not explain the importance of Townrow’s difficulties for what the novel has to say about personal as well as nation morality at many times. The novelist writes about Townrow’s problems in these words:
Townrow was not at his best talking to Mrs K. He was not at his best talking to any women. There were so many unsaid things to remember. Nowadays people talked a lot of cant about the equality of men and women. The fact was though, that Mrs. K. had been dispossessed of her flat because she was a woman and he was a man. (p. 71)
The novel seems to be a typical modern text in which various thematic perceptions are assigned to decode modern life in the context of modern assumptions. The novel seems to be a post – colonial text in which modern problems related to human existence have been analysed with and contrast. This aspect of the novel reminded us of Kafka and the pointlessness of, for example, trying to explain exactly what Joseph K. may have been arrested for, or the labyrinthine machinations of the legal system which holds him. The whole point is to be confused as he is, surely. We wondered whether Newby, himself may have been influenced by Kafka or not, that is the big question. But the impression which has been created by the implication in the character of Townrow seems to remind Kafka’s philosophy of absurdity.
Apart from the post-colonial textual quality as well as post-modern textual impressions, the novel throws lights on the shifting morality and assumptions from one era to another. Moral questioning arises from having one’s narratives challenged and arriving at uncertainty. For example, when Britain’s integrity is challenged by the reporter, Townrow finds it difficult to reconcile his conception of a country he believes is a moral leader with one that might act improperly. There is a direct correlation between the moral culpability of an individual. Townrow has rationalized his own actions for so long believing, for instance, that the fund he milks is of none to anyone, which only a step away from the grifting of people like Mrs. K. by more direct means. All these sense of morality is visible in the case of England’s attitude after the nationalization of the canal by the Egypt. The people of the Egypt believed that this thing is not tolerated by the British people at all. The novelist writes at this juncture in these words:
The assumption the British were nasty enough to start a war was what annoyed Townrow. Anybody would think Amin and that Israeli at Rome Airport had been putting their heads together. (p. 76)
Like so many people, the novelist deals with the role of colonial rule in the countries. There is an utter sense of confusion and contrast regarding role of the colonizers in different parts of the world. Townrow holds the same view when he says:
There is no need. This country is lucky the European power it has had most to do with is England and not Germany, or Russia, or even France. They are fine people. I say that as an Irishman. They are fine people, except when they are in Ireland. I’d say the devil had gone out of them nowadays. (p. 77)
Townrow’s remarks are full of considerations. All his words cannot be taken in the manner of confusion rather his words tell the reality of contemporary politics as well as contemporary world relations. He seems to be quite straight forward in his remarks. At another place, he says in these words:
In a way yet to be determined you were concerned with the violent death of an Egyptian citizen. What I am immediately interested in is the reason for your being in Egypt at the hottest time of the year… As a foreigners you are under obligation to keep the police informed of your movements. Is this to be your address while staying in the Republic. (p. 77)
Townrow would like to get the property Mrs. K. anyhow. According to the critics, Townrow’s personality shows the chaos and anarchy in the time after the Second World War. When people have to live in such devastative condition, there is no question of any kind of morality at all. There is no question of law and order in such situations. Townrow seems to be the typical fellow living in the era after the devastative condition visible after the Second World War. Townrow’s lust for the property of Mrs. K. is the real example of the disorientation visible in human personality. Townrow says in these words:
The conventional thing would to be say I was a crook … but as long as you do not hurt anybody, all the rest is red tape, technicalities. Jobs for the lawyers. Take Mrs. K.’s property. If she does not give it to me the Egyptians are going to confiscate it, are not they? There are two kinds of law, book law and real law. Breaking book law is like blood sports. What annoys people is not that you are breaking it but that you are doing a bit of good for yourself, enjoying yourself if you like. I never broke any real law. But I know enough of the matter to know that the real law is God’s law. I’ d never break that. I don’t think I could. It isn’t in my nature, except when I lose my temper. (p. 137)
The conversation between Townrow and David Abravanel. Their correspondence is quite symbolic in many reasons altogether. Their talks raise many inevitable questions regarding her issues pertinent during that period. For instance, in one of his letters, David Abravanel writes to Townrow in these words:
Dear Mr. Townrow, [the writing was a debased copper – plate in purple ink, like a menu in a French restaurant]. The Egyptian Government will soon nationalise all property of British and French nationals and it is to her advantage for Mrs. Khoury to transfer all her property to an Egyptian national, myself. She will not listen to me. Will you please persuade her? (p. 152)
The reply of Townrow is quite objective. He would like to bring truth before the readers regarding the racial discrimination and prejudices. According to the critics, this might be one of the thematic perceptions in the novel. The Second World War produced such devastative effects as far as racial discrimination is being concerned. The reply of Townrow may be taken in this direction because it evokes many things altogether:
Certainly not, [Townrow wrote the same sheet of paper] I am an Irish citizen and neutral. Property in my name would not be touched. You are Jewish. Mrs. K. seems to know a thing or two. How do you know you won’t be stripped as an Israeli sympathiser? Worse things have happened. (p. 153)
The problem related to racial discriminations forms the major part in the novel. Townrow and David Abravanel discuss this issue with more curiosity. Abravanel was amazed as well as surprised by Townrow’s decision to stay in Egypt. The novelist writes about these things at this juncture in these conflicting words:
I wonder you stay in this country. There is no future for Jews here. Now look, you’re Jewish, you do not believe the British could have done more than they did to save European Jews during the war… your own common sense should tell you, shouldn’t it? There are a lot of Jews in England. You don’t think they’d have stood for it if they thought the government was not doing everything. Don’t you agree? (p. 154)
Townrow was worried about the property of Elie who was the husband of Mrs. K. His lust for materialistic upliftment is quite suggestive and at the same time it also evokes many hidden issues the novelist would like to highlight. Townrow tells Abravanel in these words:
If you think there is going to be a British invasion why worry about Elie’s property being nationalised. It would only be for about a fortnight. (p. 155)
Townrow’s strategy evokes many questions before the readers. His adventures are quite ambiguous in nature. About his morality, the policeman rightly says:
This is not the question of sexual morality. Under the revolution we shall have high standards, in public life, private life, everywhere. But first we have to destroy the imperialist aggressions. (p. 161)
There seems to strong contrast between Mrs. K. and Townrow. Townrow seems to be highly productive while Mrs. K. has strong sense of sensitiveness and her this attitude comes on surface when she talks about her husband and her relationship with him. Still the memory of her husband haunts her every time. She would like to do everything to make enquiry about his disappearance or murder. There seems to be strong sense of bonding between them and that is why she is much interested in him even after his death. She is not able to leave his association with her. She tells about her emotional bonding with Elie in these words:
He was a man with his limitations. I don’t deny that, all to do with his nationality and his country. I am not a Roman Catholic, you know. My father was C. of E. It had something to do with his command, conducting religious services on board, marrying people and burying them at sea. You could say it was professional. My first husband was a congregationalist. I do not believe in God, but I do have this feeling of obligation and duty to my husband, and that is not easy for some of us to understand. (p. 189)
Unlike Townrow, Mrs. K. seems to be a character with strong will and determination. She has strong moral sense which does not allow her to anything wrong. There seems to be a perfect correspondence between her words and action. She does not become panic at all at any juncture. About the politics going on that time, she has a strong sense of observations in her mind. In her discussion with Leah about the question of morality, Mrs K. tells her in strong words:
Everybody has done something wrong you know the English expression, a skeleton in the cupboard. We have all done bad things. It is only natural. Let him that is without sin cast the first stone. And you know what happened? Nobody moved. Now, you being Jewish, you would know that story. (p. 191)
The last part of the novel has much pace and the narrative goes in hustle. All the characters Leah, Mrs. K. Townrow, etc have become much closed to each other for different reasons altogether. Their conversation shows a strong sense of contradictions in their approach towards life and some other things also. Specially, the in the conversation between Townrow and Mrs. K. does not support the adventures of European army in Egypt. She tells:
I am not afraid for my father any more. When there is a European army here the Jews will be all right. Did I tell you my husband was sick? He needs more than my father. A woman has to choose. (p. 222)
Something to Answer For is not only about the thrills, fascinations, drama and melodrama occur during Mrs. K.’s enquiry about her husband, but the central motive of the novelist seems to familiarize the common belief of the oppression of the Jews in the hands of European army, the dominance of the white world over others, racial discrimination, etc. Townrow, Leah and Mrs. K. are very vibrant in their expression regarding all these issues. Even though Towrow was very much obsessed with Leah, but even in the conversation between Leah and Townrow, we notice same kind of thematic perceptions. John. H. Bright rightly remarks in this direction:
The central motive of the novelist in ‘Something to Answer For’ is display the contemporary politics with some ironical display of narration which includes many things altogether. There is emotion, passion, drama, melodrama, thrill, fascination and expression in the book, but every time, the novel deals with the contemporary politics which seems to be in the centre of the book. Objectivity and subjectivity run in this book simultaneously. (Adventures and Politics in Contemporary Birtish Fiction, p. 113)
So, internal as well as external conflict in the novel goes simultaneously. Sometime there is description of sex and such pleasure and the next moment, there is description of bombardment. But the imaginative flight of the novelist is so excellent that he is able to capture the attention without any much pain. For instance, at one place, he describes about such bombardment in these words:
The town rocked. This was no ordinary bombardment. The pale sky balanced and broke out in a worried penciling of little clouds. The sun pushed up out of Asin to meet this jerky incandescence from the west Townrow wanted to rush up to the roof as he was, naked, dragging Leah with blood. (p. 225)
The last part of the novel is full of drama. Some sudden and inevitable incidents bring a note of conflict and contrast. This is what makes the ending of the novel interesting. The exhumation of Elie’s coffin to bury it at sea becomes farcical. It is also a desperate attempt by Townrow to reconcile his competing moral obligations to Mrs. K. who will not leave Egypt where her husband is buried and to Leah whom he desired to accompany if he can, so that he might be judged a moral man. But there is ultimately a futility in Townrow’s morality laid bare by the presence of the British fleet.
The mystery of some incidents brings the inevitable twist in the plot as well as story in the novel without any doubt. Even if the reader is left to wonder what has happened, what it all means, this is an entertaining yet unsettling novel. A novel which had merely retold the Suez crisis through a bland narrative could not have achieved what this novel does. It is aimed at a western audience naturally, predominantly British. But the unsettling as well as dissonant narrative is enough to challenge entrenched attitudes and a national sense of entitlement. The Suez crisis is said to mark the end of British dominance and its empire, and this novel challenges the moral assumptions that sustained that empire. About the multiple suggestiveness in the plot, Boris Mayer rightly remarks in these words:
There is an extreme sense of multiple depiction in the book which denotes a sense of decoding through proper documentation. Newby seems to put many questions before the readers which must be answered. (Boris Mayer, Creativity in Post – Colonial Era, p. 147)
The last part of the novel are full of moving notes. The writer finds an opportunity to dive deep into human emotions and passions. The funeral of Elie has been described with much gravity and with philosophical notes. There are so many deaths in the novel which provoke the sense of seriousness in the narrative. The description which contains such kind of gravity and seriousness are abundance in the book. For instance, at one place, the novelist writes in these words:
The first funeral had found him thinking exactly the opposite. Life and sanity depended on giving the woman up. The second funeral made it seem life and sanity depended on grabbing her. He realised his desires were running in opposite directions. He had not changed. The explanation was not that the first funeral came before the second. (p. 249)
Among all the characters, Mrs. K. seems to be more pathetic as well as compassionate. Her suffering which is more emotional in nature, evokes the bare truth the novel would like to evoke. The novel seems to be about those who create only problem, havoc and commotion, but do not come forward to take any kind of responsibility. The writer tells about her problem:
It was not true Mrs. K. had insisted on brining Elie with her. She had been all for staying in port said, even when the Connel and an officer our of movement control called and said all British nationals, French nationals, united states citizens, in fact pretty well everybody. Without Egyptians papers, were being evacuated. They accepted no responsibility for her safety. (p. 259)
Mrs. K. does not want to leave the place of her husband’s ‘Karmabhumi.’ Her decision is quite remarkable as well as convincing. It adds many dimensions to her character also. She has strong faith and belief in the country in which her husband lived for a longer period. There seems to be a kind of emotional connectivity with that place. Even though the Britishers leave Egypt after Suez crisis, but some people like Mrs. K. does not want to leave rather would like to live in spite of unrest and discomfort. Mrs. K. tells about her obligations towards this place and her connectivity with her husband in these words:
I am not leaving this town. I am not afraid of the Egyptians. This building is my husband’s property. Was his property. He’s buried in this town. I’m too old to quit. Ten years ago I might have quit. There’s nothing for me anywhere else. I am comfortable here. I cannot start again. It’s come all too late. Elie is in this town and I’ll stay with him. (p. 259)
Certainly, the title of the novel is quite apt and appropriate for many reasons altogether. Mrs. K. realises the fact that the Britishers are quite responsible for this mishaps and problems notice during this crisis. Townrow still persists Mrs. K. to leave Egypt because of inevitable danger, unrest and discomfort. On the other hand, she does not mind all these things and insists on living in the country where her husband is buried. She tells Townrow these words which are full of meaning and significance:
I am ashamed of being British. Why start an invasion if you do not mean to go through with it? Why stop when you have got as far as this? I will tell you what, we British have lost our nurve. People of my father’s generation would not have lost their nurve. Thank God he’s dead and spared the shame. It was bad enough for him me marrying a foreigner but he’d have been really upset at the thought of British troops giving way to the United Nations, black Africans most of them, or yellow men, though I know that for the sake of appearances they sent mostly white troops. But they are Indians. Did you see the Yugoslavs? Now, there is a people I admire, not their politics, but they are independent, you see, and they have got this pride. I was a nurse in Montenegro in the First war and I know. They had just give up, those Balkan people. But there as a lot of tipping. I some ways they had no self – respect. You tipped shop assistants. But they’d never have quit like the British. So that’s one reason why I’m staying. (p. 260)
At the end of the novel, though it was uncertain how much of what was related actually took place or how much was a fever or drunken dream, Townrow also, like Mrs. K. comes to believe that a citizen is not responsible for the morality of his government and has only himself and his own actions to answer for. Both things are quite apparent here. An individual is also not responsible for the events take place on behalf of the government and vice – versa, the government is also not responsible for an individual’s action. The question of morality is quite esoteric and varies from person to person and nation to nation. So, a person should not be accountable for the decisions taken by the government and on the other hand, the government should also not be blamed for the anything done by the individual. So, the title directly corresponds with the plot, and the book throws light on some of the international issues of discussion and importance. Politics, drama, emotions, passions, thrills, charm and fascinations are enough in the book. All these things make this book quite unique and significant.
Works Cited:
Bright, John H. Adventures and Politics in Contemporary British Fiction Newman, London, 1971.
Mayor, Boris, Creativity in Post – Colonial Era, Hoggard, London, 1984.
Newby, P. H., Something to Answer For, Faber and Faber, London, 1968.
Githa Hariharan’s novel Fugitive Histories deals with an often discussed and oft – quoted problem or we can call it disaster – the communal riots between Hindu and Muslims and its repercussions in comprehensive manner with full microscopic view of presentation. This novel of Githa Hariharan touches the heart of the literary world for many reasons altogether, especially for unfolding the bitter truth of inhumanity which comes out during the communal riots in the shape of unwanted bloodshed and violence in which not the rich and the poor but the poor humanity dies all the time. Unlike her other books like – The Art of Dying, The Ghosts of Vasu Master, When Dreams Travel, In Times of Siege or her first novel. The Thousand Faces of Night, Fugitive Histories, is an account of dying humanity in the modern era because of false conceptions of Hindu Muslim myth. A reviewer rightly remarks in Tehelka in these worlds about the novel Fugitive Histories:
To Githa Hariharan’s great credit, she looks unflinchingly into the ugliness of sectarian destructiveness and strife with an almost photographically realistic lens, but always remains within earshot of her protagonists ‘small, personal voices … As subtly constructed as Chinese box, concealing narratives within narratives and yet remaining blindly clear in all its exposition of public and private realities, complex though it is, Fugitive Histories is Hariharan’s most compelling simple book.
The novel has three parts: – Missing Person, Crossing Borders and Funeral Rites. Three different cities – Delhi, Bombay and Ahmadabad have discovered in the journey of memories. Almost all the characters of the novel – Bala, the grandmother of Mala, Mala, Asad, Samar, Sara, Yasmin, Rajat, Nima and many more – are not the victims of time and space, rather they have victimized time. The basic question the novel arises in the context of communal riots – whether human beings victimize time for their own personal purposes. The novel is based on the reflections of the memories of the characters in the journey of the time. The novel opens with the memory of Mala, the central protagonist of the novel. Mala’s husband Asad is now no more because of his demise. Mala lives in this world with Asad’s memories, especially with his paintings which seem to be the real source of inspiration for Mala.
The novel opens when Mala was diving deep into memories of Asad, her husband, a muslim fellow who is now no more, but his memories of Asad. The novelist writes in these words:
Asad’s diaries, his notes to himself, include stray words, a few captions an occasional paragraph in that space – devouring handwriting. But most of it is image – notes. There are meticulously detailed drawings, as whole and complete as poems, an occasional rough drafts, pencil, pen, charcoal or watercolour giving up midway before it has completed its sentences; several doodles, many of them far from funny. Most of the images are portraits of people. In some of them, people who didn’t know each other or live in the same place or even in the same time inhabit the same sheet of paper.
Mala is spending her life without Asad who is now no more. But his paintings are enough to inspire Mala to live life with full of memories. Mala and Asad had two children – one son and one daughter. Now both of them have become young and spending happy life in Bombay. Sara joined an NGO office and works for the documentary film along with Nina and others. Samar, too, works in Bombay but in different companies. On the other hand, Mala has to spend her life only with the memories of Asad, her husband. Sara is very crazy in her life. Her life becomes too much obsessive with her desire to work for NGO and discover something new in her life, especially do something to highlight life of the riot victims of Gujarat. She tries to discover something new in the lives of those victims who are still suffering a lot for different reasons altogether. She gathers many documents related to 2002 communal riots occurred in Gujarat after Godhara train incident in which many Hindus were burnt. The document reads:
On 27 February 2002 the Sabarmati Express was attacked in Godhra station in Gujarat and two of its carriages set on fire. The train was carrying ‘Hindu activists’ on their way back from Ayodhya. Godhara is a muslim locality. In the days and weeks that followed, the muslims of Gujarat became the target of brutal violence. The statements of survivours, eyewitnesses and relief workers suggested that state officials and the police connived with the attackers.
After Godhara incidents, a large number of innocent people lost their lives in the bloodshed and violence. More than one thousand people from both sides lost their life in the communal violence and bloodshed. A large number of mothers became childless, children became orphans, women became widows, sisters become brotherless and brother became sisterless. A large number of girls and women had been raped and molested. Sara would like to discover the world of the victims who had lost everything. They had become refugees in their own country. Their own country had become a different land for them. The novelist writes at this juncture:
To this day the dispossessed of Gujarat live in ‘safe areas’ – muslim ghettoes – without civic amenities. In Ahmadabad, for instance, people who used to be part of the city’s life – bakers, on to drivers, shopkeepers, engineers, school – teachers – are now refugees in their own city.
In the eyes of the critics and readers, the attitude and arguments of Asad may be called progressive in nature but in the eyes of the respective communities, they are the culprits for their crime, they have to face the consequences through whole of their lives in this world. In India or also in the countries of the Muslim communities, it is quite difficult to break the stigma and cross the border line easily. Still Hindu and Muslim are two extreme poles as North and South and when the question of community comes, even the so – called intellectuals and progressives belonging to communities lose control and utter a lot over such trivial issues. But Githa Hariharan has presented Asad as a real progressive in his attitude. It perhaps happen because of his inclination towards art or the sacrifice of Mala in his eyes is too great that he never wants to think of the questions of borderline. Asad asserts his opinion:
A women marrying into the community is one more womb colonized. That is how both sides see it. It would have been a better test of the lady and co. If Nasreen wanted to marry a Hindu; he sounds sorry he cannot turn female to make his point. Then he cheers up, ‘Anyway we have nothing to do with either lot. It is not as if we think of ourselves as Hindu or Muslim.
In the portrayal of the characters of Mala and Asad, Githa Hariharan retains her acute sense of realism all the time. In the traditional set of Indian society, love marriage is still the matter of beyond imagination and such things are not seen with respectable way. The society in which the individuals live does not allow them to do such things for unknown reasons. If anyone would like to be famous in India, he or she must have to elope and cross the borderline by marrying a boy or girl belonging to the opposite community. Githa Hariharan is aware of this fact and she reveals in the novel in these words without any hesitation:
Mala has become almost famous at least in the neighbourhood in Madras where her parents live, and among her extended family scattered across three continents – for having eloped with a Muslim.
Still in the conservative Hindu community, Muslims are considers the untouchables and they are not allowed to participate in the functions or visit the temples or even not allow to eat in the same plates or drink water in the same glass. Githa Hariharan is quite aware of this quality of the Indian society and narrates the events in which Asad is not allowed to eat in the same plate or not invited in the family function. The novelist writes about all these things to highlight the problem.
Surprisingly, the uncle is quite courteous to Asad the barbarian, especially when courtesy does not include eating with him. In any caste, he has made sure there will be no polluting accidents. The cook has been instructed to serve Asad’s food on a white plate, not the usual stainless steel ones. Mala recognises this plate instantly. It is an old friend – or enemy; it is the plate reserved for any woman in the household who has to eat alone because she has her periods. The plate is almost basin – shaped; it has always reminded Mala of the kind of plate people used to feed their pet dogs.
Anyhow, Sara is able to meet Yasmin, a muslim girl whose brother Akbar is still missing. Sara is able to find the new house of Yasmin in the refugee’s camp. But Sara has to cross the borderline and crossing this borderline is not easy at all. An unwanted borderline has been created in the city and across the borderline the Muslim community lives with pain and pathetic lot in their hearts and mind. The novelist narrates the compassionate state of the newly established territory. She writes about this mini Pakistan as the people of the city always remark:
‘They call this a border… and some call this area mini Pakistan… the auto crosses the border, enters the safe for muslims zone, goes deep into its bowels, just in case. It makes a sharp turn into a winding road. Swerring and jolting and barking to avoid people, pothels, animals, hawkers, loiterers. Despite people, the open shops, the stalls, the noise, all the breathing, throbbing signs of life, the road is somehow cheerless, as if it has assessed the whole business of living and knows it’s pointless. The auto too gives up, it stutters to a halt at the mouth of a lane twisting away from the road. The lane itself leads to a clutch of unhappy buildings.
Yasmin would like to do something in her life for her aging parents. She has many things to do in her life. She has different notions in his life. She has different ambitions and aspirations in her life because of different reasons altogether. She has to fulfil the dreams of not only hers but at the same time of many people. Yasmin’s character symbolizes a unique as well as inevitable struggle in the vast domain of emotions and feelings. In this world, she has to fulfil the ambitions of many people. She is the dream of her Abba and Ammi. She has to realize this and the beauty of her character is that she often realises of her character is that she often realises this fact.
Sara meets with a large number of people in Ahmadabad and herself visualises the bitter experiences of the people living in that area. There is a long list of especially women engaged in different types of work. Some of them consider themselves lucky and some of them consider themselves unlucky as well. Here, Sara meets with Sultana also who is also the victim of that communal riot. The thoughts of Yasmin always dive deep into human emotions and passions. There is an essence of struggle in the character of Yasmin. The novelist beautifully narrates the feelings and thoughts of Yasmin in these words:
Sara would like to meet the Ammi of Yasmin to know about the horror and terror of those communal riots. Yasmin gives details of her entire family in unique way. Yasmin’s Ammi and Abba were still hopeful about the return of his son Akbar. Every morning, they went to the police station to make enquiry about their lost son Akbar who was missing since the communal violence. But the police did not give any proper and suitable reply. All the time, the police gave false reply to Yasmin’s parents but they developed the habit of hearing all these things patiently and silently:
Every morning they set out for the police station, their faces swollen with anxiety and hope. Making that report tricked them, it gave them hope. They wanted to believe that saying what had happened, making a report, filling it in the thana, would mean Akbar would come back unharmed or at least come back.
Githa Hariharan does not leave an opportunity to present the devastating effect of the communal violence. How people became mad and attacked each – other without any emotions and feelings. The father of Yasmin visited many places in order to make an enquiry about his missing son who had not returned after that communal violence. He went here and there in search of the dead body of his son and that is quite pathetic for him. Githa Hariharan has narrated the entire episode with open eyes in order to show the mental disturbance of such people who are not only helpless but hopeless also. She narrates the stories of the people searching the dead bodies of their relatives in these words:
Abba spent all his time visiting the places where the corps were piling up. He had never seen anything like it before, the parade of body after body that bore so little resemblance to a real body. To a human being, even a dead one … it meant missing a body part – an arm, a leg, even ahead… there was one body with its belly torn open… another body was just burnt coal…
In India, it has been seen that problem is not being tackled like the problem. Indian politicians have made the problems worst; in spite of solving the problems, they are more interested to multiply the problems. And that happens every time when such unfortunate incidents take place. Sara once upon a time or even today in her life face the same problem in her life. Both Sara and Yasmin were in search of safe place and their search is continuous. Yasmin refers a place “in between” place as the safe for living. Sara also finds herself in the same place. Githa Hariharan writes about this ‘in – between’ as referred by both Yasmin and Sara in these words:
In – between whenever Yasmin refers to the safe area in which she lives now, that is the phrase that comes to Sara’s mind. In – between in transit, on the way to somewhere else, there is a silver of hope in the coupled words that says this place is only in between, there is something else coming after. But there is also the uncertainty of it, the waiting involved without knowing for what. What comes after may be better, but it may also be worse. Sara too is in between. She’s seeing and hearing almost as well as Asad would have liked her to, but she cannot talk about it yet, leave alone begin writing a script.
The communal violence in India occurs frequently and people of the both communities have become quite crazy about such trivial things. They do consider it as something inevitable and the continuous process of the making of the society in general. How they dare and their hands do not stop at the time of killing of the fellows living in the same area for many generations is certainly the matter of surprise and wonder. How they burnt the houses and livelihood of each – other is also the matter of surprise and wonder for each other. But they do it and do it and after doing that they call themselves religious or devotees of God. It is shame on their part. They molest little girls and rape the minor one without any hesitation. During communal violence in 2002 in Gujarat, a large number of little girls were molested and minor girls were raped by the people involved in the communal violence. They did it for the sake of religion. Certainly it was shameful action. Do religious allow or force them to do such things? Certainly not, they are the real threats to humanity and supposed to be the puppets playing in hands of the politicians.
During the communal violence of 2002 in Gujarat, the house and shop of Yasmin were burnt and nothing was left safe in the house and shops both. Not only house and shop was set to fire, but at the same time their emotions and feelings were set to fire, they remained hopeless and helpless too. Such is the condition of Yasmin, her parents and many more who are the victims fo such communal violence. People became too hostile to each other that they are bound to kill each – other without any thinking. They would like to spread the message of terror and horror everywhere.
Fugitive Histories is certainly a novel of frightening memories which have been shared by the community in state of fear and darkness for generations. The horror and terror of those days and right were not easy to be washed out from the mere water.
Githa Hariharan beautifully presented the horror and terror exists in the mind of the people. in the novel, Reshma, Zainab Bano, Najma, Razia, Nusreen, Zahida Khala, Zakia, Zulckha and many more are still living in the state of discomfort and this discomfort is not only physical but emotional and mental. Certainly, the experience of these women is a blot to the so – called advanced world which acknowledges it as more human than anything else. The cruelty and brutality the people show during such occurrences is the symbol of loss of faith in human values. Here it will be appropriate to quote the experiences of these women to show how humanity and morality die during communal violence within stroke. For instance, Salma say:
First they asked for jewellery, money. Then they started cutting so people could not run away. I saw a woman’s foot being cut … she fell. She was raped, she was cut some more. Then she was burnt.
Farida has also the same experience. She tells pathetically about that nightmare which was the reality:
We do not know the names of the others or where they came from, but they had trishuls with them. They wore saffron cloth round their heads. There is no mystery about who they were.
Even Zakia, a pregnant girl has the same experience of those horrible and terrible nights. She unfold her own heart to Sara in these words:
I saw it with my own eyes. The little boy next door, they poured petrol in his mouth. They put a lit matchstick into his mouth as if it was a lollipop. He just burst.
Among all those girls or women who are eager to share their experiences of horror and terror, the experience of Zulekha is more compassionate and full of pathetic lot. She has a sense of anger in her heart and states her arguments before Sara and Nima in the same mood:
So you want to hear what really happened? You would not be able to bear it. Once you have heard it, it’ll never let you forget. Those girls were screaming, they were begging us to remove the stumps of wood that had been pushed into them. Each one was crying, “me first, remove mine first,” I will never forget their screams. Even now, when I tell you this, my blood boils.
The experience of Sufia Bano is no less horrible. She unfolds her own heart in these pathetic words to Sara and Nina about her sleeping in the graveyard for many days:
We spent weeks sleeping in a graveyard. The relief camp we sent to was in a graveyard. We were still living but we had to sleep where the dead sleep. We had to sleep between the graves.
The experience of Sufia is so pathetic and full of compassion that there is no word for it. The horror and terror in the mind of these women which one can notice is certainly asking many questions at the time. Her washing of many dead bodies before putting them into the graveyard is full of emotional touch and at the same time it fulfils every human heart full of anger. Abeda tells Nima and Sara once again:
I washed so many bodies before they buried them. One day I washed fifteen of them and only one was in one piece. The others were split down the middle or they did not have hands or fact or a head. All of them were burnt. The next day I just could not do it. I throw water over them and left them. I could not do anything more.
Noorjehan also has the same kind experience like other women of the community. All of them have their own experiences of suffering and exploitations. Noorjehan’s words are certainly alarming but full of pathos and it may fulfil every heart with hate and outrage. She tells Sara in these words:
My name is Noorjehan. They burnt my husband, they burnt my father, they burnt my son. His name was Safique, he was just fifteen years old. If only I could have buried them properly, with some dignity … if only I could have given them the respect everyone should have in death.
Many activities acknowledge administration and the police. But one thing that is taken into account that if human beings are such and behave like this, what can the administration and the police do. The role of the police or the administration is to establish the rule of law and order. But when the moral and cultural fabric of the nation or the society is bleak, what can other things do something to save – that is the big question. Communal violence, bloodshed, riots cannot be stopped at all unless and until there is a sense of morality, love and respect for each – other.
But the role of the police and administration is quite devastating and alarming the communal violence during 2002 in Gujarat, the land of Mahatma Gandhi, the worshipper of truth and non – violence forever. The blame of the people was quite right because several communions have been constituted to recognise the responsibility of the police and administration during those riots. But the common opinion of the people was the same for many reasons altogether. The public blame the police in these words without any hesitation.
The police was with them. When we ran, the police began firing.
We had nothing but stones to pelt them with,
We could do nothing but hide.
We hid in the toilets.
We hid on the roof.
We hid in our neighbour’s house.
We hid in the fields.
We hid in the well.
We hid underground, in the water tank.
When they found us we were already grieving for each – other, we knew we were lost.
Certainly, the role of the police and the administration was not enough at all. They must have been protective. I still remember the words of Late Prime Minister Atal Bihari Vajpayee who was highly critical of those communal riots bloodshed and violence. He told the then chief minister of Gujarat that the government, civil administration and the police must have followed the rule of “Raj dharma”. If the kings failed to protect the people of their realm, who might happened to humanity, it can be noticed in such communal riots and violence. There was a common outrage in the minds of the people:
Government? What government says every Hindu will vote for them because they got rid of muslims?
The novelist also acknowledges the fact that the minority still lives in the state fear and panic, especially in the time of the festivals. Muslims are always in the state of fear that anything can happen during festival and we have seen the same fact that so many communal violence took place during the festivals. But each and every citizen of the Hindu community is not bad as it is commonly believed the muslims. It has been observed that a large number of people helped the injured and such needy persons at the time of violence and bloodshed.
In India, people are more concerned and conscious about these types of feelings. We can observe the mentality of the people especially about those children like Sara and Samar who belong to both Hindu and Muslim communities or belong to nowhere. For Asad, the question of his cremation or burial is not important because he is now no more here to listen or seen such tupes of moments. But what will happen to Sara and Samar. The entire people present at the time of the death of Asad were busy in discussing the question whether Asad’s body would be buried or cremated. But they are not aware of the fact that real graveyard in such condition lies in the open air as the novelist writes about:
The real graveyard is an open, sunny place.
Githa Hariharan is quite critical about communal violence or bloodshed or riots. People always exploit such moments especially spread during communal violence. The novelist is aware with the sheer mentality of the people involved in communal violence and she writes about Aslam’s feelings:
Words of feelings do not rape and kill and burn, people do. It was only a question of time. We have been idiots, we got too comfortable thinking it would not happen again.
The novel puts many questions before the readers which are still answered because of the dilemma and attitude of the society in which we are living does not allow us to think in that direction. Asad’s own life was the symbol of internal pain and suffering. Mala, too, is the victim of time and space. Asad’s danger is not external but internal and always feels the same in closed walls of his room. Although he was an artist of great rank his imagination always goes beyond but he cannot stop the advances of the society in the form of the critical remarks or such rubbish things which cannot be easily avoided. The novelist writes about the mental state of Asad in these questioning words:
The real Asad looked for safety in a room without a view, not on the street or on the sidewalk.
In the society in which there is more care about traditional or religious imposition, the emotion and feeling of the people have less significance. The society divided into such caste as well as religious politics, does nothing to create a healthy atmosphere for living. Sara, who discovered the life of Yasmin, failed to do the same for her because of the many reasons. She provided an identity to Yasmin but the same she could not do for her.
Thus, Githa Hariharan’s Fugitive Histories is certainly a classic in terms of unfolding the crisis in the form of communal violence, bloodshed and riots on the one hand, and the question of identity especially of those like Mala, Asad, Sara and Samar, and many more like them on the other hand. Really, the book seems to discover a new world in which all these people along with Yasmin and others may live with ease and comfort in the midst of real humanity or in the religion of humanity which is certainly above everything.
Child labour is a deeply rooted issue that has plagued societies throughout history. Child labour has been a persistent issue throughout human history, leaving an indelible mark on societies worldwide. This article delves into the historical origins of child labour, its current prevalence, and potential future scenarios. By understanding the past and present dynamics of child labour, we can strive to shape a future that prioritizes the welfare and rights of children. This article draws on historical accounts, statistical data, and expert opinions to shed light on the multifaceted nature of child labour. Additionally, it explores the efforts made to combat child labour and proposes strategies to create a brighter future, free from exploitation and suffering for young minds.
Child labour has a long and troubling history, with children being exploited for economic gain in various industries worldwide. This article aims to delve into the past, present, and future of child labour. By understanding the historical evolution of child labour, analyzing its current manifestations, and envisioning a future devoid of child exploitation, we can take informed steps towards ending this grave violation of children’s rights.
1. The Historical Context of Child Labour:
Child labour has been prevalent for centuries, driven by economic, social, and cultural factors. Throughout history, children have been forced into arduous and dangerous work in agriculture, factories, mines, and domestic settings.
In ancient civilizations like Egypt, Greece, and Rome, child labour was common in agriculture, domestic service, and craftsmanship. Economic necessities and societal norms led to the early engagement of children in various forms of work, often in harsh conditions.
During the medieval period, feudal systems and apprenticeship practices further perpetuated child labour. Children worked as apprentices in guilds and artisanal workshops, sometimes facing exploitation and hazardous tasks.
During the Industrial Revolution, the exploitation of child labour reached its peak as industries sought cheap and malleable labor. The Industrial Revolution marked a significant turning point in child labour history. With the rise of factories and mines, children as young as five were subjected to hazardous working conditions, enduring long hours and meager pay.
The first movements to combat child labour emerged in the 19th century, pushing for child labor reforms and regulations in various countries. These efforts sought to improve the working conditions and protect children from exploitation.
Reform movements and legislation eventually led to the establishment of minimum age limits for employment and improved working conditions. However, child labour still persists in many regions, particularly in developing countries.
2. Current State of Child Labour:
Despite significant progress in combating child labour, it continues to exist in various forms globally. According to the International Labour Organization (ILO), an estimated 152 million children aged 5 to 17 years are engaged in child labour worldwide, with nearly half engaged in hazardous work. Child labour manifests in various forms, including agriculture, domestic work, mining, manufacturing, and the informal sector. Additionally, the emergence of digital platforms and global supply chains has introduced new challenges in monitoring and addressing child labour practices. Poverty, lack of access to education, social inequality, armed conflicts, and migration are among the key factors perpetuating child labour. Children engaged in labour face numerous risks, including physical and psychological harm, limited educational opportunities, and compromised health and well-being.
3. Consequences of Child Labour:
Child labour deprives children of their right to education, impeding their intellectual and emotional development. This loss of potential perpetuates a cycle of poverty and limits future opportunities for these young individuals. Child labourers often endure hazardous conditions, leading to physical injuries, chronic health issues, and psychological trauma. The toll on their well-being can have long-lasting effects on their future. Child labour reinforces social inequalities and hinders overall socio-economic development. It contributes to a cycle of poverty, as uneducated and under-skilled adults struggle to escape their circumstances.
4. Challenges and Interventions in the Present:
Eliminating child labour in the present requires addressing a range of challenges. These include poverty alleviation, ensuring access to quality education, strengthening legal frameworks, and improving enforcement mechanisms. Poverty eradication efforts must focus on creating sustainable livelihoods for families, providing social protection, and breaking the intergenerational cycle of poverty. Access to quality education is vital in empowering children and equipping them with skills for a brighter future. Strong legal frameworks that establish age limits for employment and strict enforcement mechanisms are essential to deter employers from exploiting child labour.
The ILO, the United Nations, and other international organizations have been at the forefront of efforts to combat child labour. Conventions such as the ILO’s Minimum Age Convention and the UNCRC have laid the foundation for legal frameworks and policies to protect children from exploitation. Many countries have enacted laws to prohibit child labour and promote education, but effective enforcement remains a challenge in some regions. Businesses play a crucial role in combating child labour by ensuring their supply chains are free from exploitative practices and supporting ethical sourcing.
5. Envisioning a Future Free from Child Labour:
The future should strive for a world where every child is protected, educated, and provided with opportunities for their holistic development. To achieve this vision, concerted efforts are needed at multiple levels. These efforts include:
Strengthening Education Systems: Investing in comprehensive education systems that prioritize universal access, quality education, and inclusive learning environments is crucial. Education should equip children with the knowledge, skills, and values necessary for their personal growth and active participation in society.
Social Awareness and Advocacy: Raising public awareness about the detrimental effects of child labour and promoting child rights is essential. Advocacy campaigns, community mobilization, and media initiatives can foster a collective commitment to combat child labour and create a supportive environment for children.
Collaboration and Partnerships: Governments, international organizations, civil society, and businesses should collaborate to develop and implement comprehensive strategies to end child labour. Partnerships can ensure the sharing of resources, expertise, and best practices to drive sustainable change.
Monitoring and Data Collection: Continued monitoring of child labour practices and data collection is crucial to measure progress, identify emerging trends, and inform evidence-based policies and interventions.
Conclusion:
Child labour is a persistent global concern that demands urgent attention. By understanding the historical context, recognizing the current challenges, and envisioning a future free from child exploitation, we can work towards sustainable solutions. Governments, organizations, communities, and individuals must join forces to eradicate child labour through targeted interventions, poverty alleviation, education, legal reforms, and societal change. Only by prioritizing the well-being and rights of children can we ensure a future where every child can thrive, learn, and grow into productive members of society.
References:
International Labour Organization (ILO), “Global Estimates of Child Labour,” 2021.
International Labour Organization (ILO), Minimum Age Convention, 1973